-
If the Buddha statue and scriptures are accidentally burned, and those who destroy the scriptures and go to hell need to repent sincerely. If it is intentional, it cannot be repented, and if it is not intentional, it can be repented. Burning Buddha statues and sutras, which is not allowed.
Every Buddha character and every Buddha image is superficially brought about by incense, but in fact it is inspired by our practice. We must respect what we have gained in exchange for everyone's flesh and blood, bone marrow, and cultivation. Every Buddha statue and every Buddha character can save immeasurable beings.
We should save it. For example, using a notebook, sandwiching it inside, and sticking it on paper is both beautiful and respectful. If respect is in place, we will naturally correspond to the Buddha.
The Buddha is aspectless, mainly depending on whether we respect the image of the Buddha. If we respect it, we will be able to explain the Dharma to a paper statue or a Buddhist character. The Buddha statue is preserved, or the Buddha statue is cut out and pasted on the book for offerings.
If you have more, you can put it in a bag or give it to someone else, or you can put it in an altar, seal it, and keep it in the mountains. After a thousand years, who wants to open it and see that there is still a Buddha there, and a temple can be built there. You can't burn it, it's a sin to destroy Buddhist scriptures.
-
Since it was taken back by accident, of course, there is nothing to do, you just need to be able to remedy it.
-
This may be that the Buddha will hold a grudge against you, because you have taken you and what bad influence you have on you.
-
It's not specifically burned, it's fine.
-
In Buddhism, your past behavior is due to evil views and ignorance and other reasons to create bad karma, since you have created bad karma, there is karma, Buddhism talks about repentance and elimination of karma, the way of repentance is various, you can copy Buddhist scriptures, chant sutras, worship Buddha, chant Buddha, hold mantras, repentance of good knowledge, etc., choose any one, as long as you do it sincerely, you can repent of karma.
-
Amitabha, it is difficult to distinguish between good and evil, I said sincerely repent, strive to minimize the sins, do not seek atonement, only seek to be worthy of the heart.
-
Convert to Jesus and ask the Lord to forgive you.
-
Sincerely repent and show mercy to others.
-
It is recommended to recite Buddhist scriptures more and print more Buddhist scriptures.
-
Is the second floor supervisor about this?
-
Modern printing technology is developed, not only printing houses can print all kinds of Buddhist books and Buddha and Bodhisattva images in batches, but also personal printers are also very convenient for printing. This is the reason why it is convenient for the Dharma to circulate and for more sentient beings to become Buddhas. However, if there is a lack of respect, ignorance of reason, and arbitrary disposal of Buddha statues or sutras, it is a very serious sin.
Buddhism seeks from respect", "one point of respect and one point of benefit", Buddha statues and Buddhist scriptures are the Buddha treasures and Dharma treasures in the three jewels of the abbot, and they should be the objects of our respect. However, after all, it is the Three Jewels of the Abbot who are dependent on the origin and extinction, and it is inevitable that they will be defaced. How to dispose of these defiled Buddha statues and sutras in order to be considered the Dharma?
Patriarch Yinguang made the following teachings in the banknote "Fu Ru Cen Shi Dai Friends Ask Questions":
The image can be offered to those who can survive, and it can be offered or saved. It cannot be provided to those who cannot survive, and it is incinerated. It is a great sin to destroy the image and burn the scriptures, and this covenant can be said for those who can survive.
If it is not available to those who cannot survive, and it is also held to this righteousness, it is blasphemous. For example, when the Son of Man is born to his parents, he must try to keep them safe. After the death of the parents, they must try to bury them.
If an unreasonable fool sees that people bury their parents and think that they are filial, they will want to bury them with their living parents and fulfill their filial piety. Or when they see that they are filial to their parents, they still provide for their deceased parents according to the ritual of providing for them on a daily basis. Neither is true filial piety.
Those who cannot read or offer the image of the scriptures should be incinerated. However, it is not allowed to be made of ordinary paper, and another device must be set up to strictly defend it, so as not to let the ashes fly away. The ash is taken and packed in a very dense cloth bag, and the sand or stone is purified, so that it sinks when it enters the water, and will not float on both banks.
Those who have crossed the sea can go to the depths of the sea or the depths of the river, but the small ditches and rivers cannot be cast. If you are a practitioner, you are like the Dharma. If you don't add sand stones, you decide to drift to the two sides, and it will still be blasphemous, and your sin is not small.
And filthy stone and filthy bricks, must not be used. ”
-
If you believe in it, if you don't believe it, you don't believe it, and if you have doubts, it is better to pray sincerely.
-
I can please send it to the temple, Amitabha!
If it is like the Dharma, the sutras and the Buddha statues are the wisdom that opens our doors, so that we can generate bodhichitta and feel joyful, solemn and pure in our hearts.