Discuss the history of numerology, which ancient book does the number auspicious and evil come from?

At present, although the Chinese people are heating up on numerology, there are several articles that systematically introduce the history, characters, genres and evaluation of numerologyGe Hong of the Jin Dynasty quoted the statement of "Jade Sutra" in "Hug Puzi Inner Chapter: Discernment", believing that a person's life is auspicious and evil, as early as his parentsThe book "Renjian, Numerology Preservation and Testing" is from the hand of numerology scholar Lin Gengbai, Lin's numerology, often based on the pattern of divine evil...

This period can be divided into two stages: the first fifty years are mainly the collation, commentary and publication of ancient numerology classics, and at the same time, this kind of separation from Shaw's easy to learn thinking II, "Plum Blossom Easy Count" and Shao Yong Yi Xue "Plum Blossom Easy Count" is purely a book of divination and good luck, .The fundamental principle of change, although "irrelevant and close to reason"; Although the art of divination is also seen in the ancient scriptures, ...

Judging from the materials that have been handed down now, many of the specific figures proposed by Shao Yongyi are close to mathematics.

Among the schools of numerology, only the Xiangjiang school uses secret psychological speculation techniques to deceive, and regular numerologists do not use psychological tactics. .In Chinese history, the beginning of the Spring and Autumn Period and the establishment of the Han Dynasty was a historical period of great turmoil and great differentiation

The study of ancient Chinese classics such as the Words of Sun Tzu Bing is a reflection of the requirements of management development trends.

There are blind schools of numerology, the representative figures are Duan Jianye, Yang Qingjuan, etc., the traditional school, mainly "Yuanhai Ziping", the representative figures are Song Yingcheng, Miaoling Jushi, and the new school, the representative figures are Li Hanchen, Zhu Guoying, Dong Xiaoming, etc., and there are no laymen, as well as quantitative eight-character science, the representative figure is Li Mingcheng, and there are some traditional and new schools, such as Qu Wei, Li Shunxiang.

Why don't you give you a few big ones: Ziping numerology (commonly known as batch eight characters or four pillars) Ziwei Doushu Iron version of the number of gods Taiyi number of Antarctic gods Arctic gods Shao Zi gods Qimen Dunjia Da Liuren and so on plus some blind numerology and so on and so on and so on and so

Isn't there also the Moya faction, the Zhongnan faction of ashamed scholars, and the Heluo faction of Shenqiu. Objectively speaking, Zhu Guoying's level is average. Yang Qingjuan fabricated theories.

There is no evidence for the auspiciousness of 1-81 numbers, it is explained by one person, and then you pass it on to me, no one examines whether it is correct or not, and it feels like believe it or not.

Numerology???

What does it mean to ==? Landlord.

Is it okay to explain the source? ）

Li Si expelled the guest book.

Jia Yi's elimination of the princes (the name I forgot, that is, the world can be too resting n long snots n of the article) the wrong economy **, what * chestnut book.

There are also three strategies for river control.

Dong Zhongshu's celestial and human induction.

Do these belong to what you call numerology?

Speechless.

Zhuge Liang's "Lesson Before the Horse".

Shao Kangjie's "Plum Blossom Poem".

Liu Bowen's "Song of Baked Cakes".

Li Chunfeng and Yuan Tiangang's "Pushing Back Picture" and so on.

Idiom source: "Hanshu Xiaocheng Empress Xu Biography": "The rest of Cheng is too urgent, what can I do? The concubine has a thin life, and she meets Jing Ning. The third fold of Yuan Anonymous's "Mandarin Duck Quilt": "In general, I am red-faced." ”

Grow old together. Explanation] Husband and wife love each other until they are old. Whitehead: white hair; Kai: Together.

Export into chapters. Explanation] Words become articles. Describe the quick thinking and good eloquence.

Ear to face life. Explanation] is not only to tell him to his face, but also to speak to him with his ear. Describe the elders as enthusiastic and earnest in teaching.

To have one’s hands tied. Explanation] Although the heart is concerned and sympathetic, there is no power to help. Love: cherish; Mo: No.

Mourning bones: āi huǐ gǔ lì

Idiom explanation] describes the loss of a handful of bones due to excessive grief in the mourning of parents. Describe the grief and courtesy during the period of filial piety.

Southern Dynasty Song Liu Yiqing "The World Says New Words and Virtues": "Although Wang Rong did not prepare courtesy, he mourned and destroyed his bones. ”

Example sentence] Hearing the news of his death, the already frail and sickly old king mourned and broke his bones.

白虹完日: bái hóng guàn rì

Idiom explanation] The white rainbow passes through the sun. The ancients believed that there was something ominous in the world, which would cause such changes in the heavens. The latter is a sign of good luck and evil from heaven before a great change occurs. Describe anomalous phenomena.

Idiom source] "Warring States Policy Wei Ce IV": "Nie Zheng's assassination Han puppet also, white rainbow through the sun." "Historical Records of Lu Zhonglian Zou Yang": "The righteousness of Jing Ke and Mu Yandan in the past, the white rainbow runs through the sun, and the prince is afraid of it. ”

Example sentence] Before the war, the general observed the celestial phenomena and saw the white rainbow running through the sun, and the auspicious was unpredictable.

Violent Tiger Feng River: bào hǔ píng hé

Idiom explanation] without the help of tools, that is, wading across the river on foot. The metaphor is brave and unscrupulous, reckless and risky.

Word Explanation] Violent Tiger: Fighting Tiger with Empty Hands; Feng: Same basis; Feng He: Cross the river.

Example sentence] The person of the violent tiger Feng He has always been difficult to become a big weapon.

筚路蓝缕: bì lù lán lǚ

Idiom explanation] drove a simple car and wore tattered clothes to open up the mountains and forests. Describe the hardships of starting a business.

Explanation of words] 筚路: chai cart; Blue Wisp: Rags. Driving a simple car and wearing tattered clothes to open up the mountains and forests. The road is blue, describing the hardships of entrepreneurship. It cannot be used to describe the hardships of life.

The Jingzhu weaving door is called the Gongmen, and the Xiaolu Road is also made of Jingzhu car, so it is said that the Xiaolu Road is a firewood car. "Dialect" cloud: 'Chu is said to be poor, and the clothes of mortals are tattered and ugly, and they are blue wisps.

Blue wisps, called clothes. It means to sit in a firewood cart and wear tattered clothes to open up mountains and forests. Later, because of the "blue wisps of the road" to describe the difficulty of entrepreneurship.

Example sentence] Our happy life is the result of our ancestors' hard work.

不蔓不枝: bù màn bù zhī

Idiom Explanation] neither spreads nor branches. Speak or write an essay with a parable that is concise and to the point, without dragging its feet. The metaphorical speech essay is concise and fluent.

Example sentence] Recently, I read Zhang Hatshui's two essays "Bamboo and Chicken" and "The Sound of Insects", which are short and concise, not vines or branches, but delicately portrayed, fresh and interesting, and are really masterpieces in prose!

Party with Wat Other: dǎng tóng fá yì

Idiom Explanation] refers to gangs and factions, favoring accomplices, and striking at people with different opinions. Derogatory, used in written language.

Word Explanation] Explanation: Party: favoritism. Raid: Attack, attack.

Example sentence] A righteous man and a gentleman should pay attention to justice and justice, and should not be the same party.

Iron plate god number, crape myrtle bucket number, six and called the three gods Ziwei Doushu Ziwei Doushu is a very important one in the ancient Chinese magic number system, is according to a person's birth year, month and day to discharge the position of the twelve signs of the earth to constitute the horoscope, refer to the relationship between the galaxies of each house to ** a person's life overall fortune and good fortune and a kind of magic number. In ancient Chinese astronomy, the stars in the sky corresponded to the people on earth. The most noble person in the world is the emperor, and the emperor in the sky is Ziweixing, that is, the North Star, which rules the stars in the sky in Ziweiyuan.

"Ziwei" is the leader and representative of all the stars of "Ziwei Doushu". According to the division method of the stars in the Ziwei Doushu, all the stars are divided into three systems: Beidou, Nandou and Zhongtian, and the "Dou" in the "Ziwei Doushu" is the meaning of the North and South Dou. As for the "number" in "Ziwei Doushu", it refers to the number of auspicious, evil and blessing.

Therefore, the so-called "Ziwei Doushu" is a kind of magic number that converts the year, month, and day of a person's birth according to a specific method into the arrangement of the stars in the north and south headed by Ziwei Xing to calculate the number of good fortune and misfortune in a person's life. Ziwei Doushu is also referred to as Ziwei Doushu or Doushu, which is known as the first of the three divine numbers by the numerology community. Liuren Liuren is an algorithm derived from the combination of eight-character pushing and hexagram, which combines the rigorous pattern of eight-character and the flexibility of hexagram, and has the advantages of both.

Liuren according to the heaven, earth and man three talents from the heaven and earth, combined with the gods to calculate things, each kind of life chart corresponds to one of the eight trigrams, the complexity is more than the eight trigrams, but it is said to be particularly accurate. It is called the three major gods together with the iron plate god number and the crape myrtle bucket number. If the other fortune-telling techniques can be compared to Wuyue, the iron plate god can be compared to Huangshan.

The number of iron plate gods is naturally not as broad as the four pillars and so on, and many people have never even heard of it, let alone encountered it, which is related to the almost single transmission of the number of iron plate gods in history. Because of this, the iron plate god number is extremely mysterious among the people, and some people even say that there are only five people in this world who are proficient in the iron plate god number, and if there is a sixth person who is proficient in these magic numbers, then one of them is about to pass away. The iron plate god number was created in Shao Yong in the Northern Song Dynasty.

Shao Yong is an unprecedented peak in the history of Yi Xue, his book "Huang Ji Jing Shi" is a masterpiece comparable to "Zhou Yi", and the currently widely circulated "Plum Blossom Easy Count" is also said to be written by Shao Yong. Shao Yong learned from Li Zhicai, and Li Zhicai learned from Chen Tuan, who is a legendary figure who sees the beginning and does not see the end of the dragon in the folk. The number of iron plate gods is mainly divided into two factions: north and south.

Shao Yong devoted his whole life to create the "Huangji Jingshi Shenshu", commonly known as Shao Fuzi's Shenshu, and his daughter was the southern faction, with a total of one or two articles. The southern faction was extended to the Qing Dynasty, and there were railway people who studied it, edited and reformed it, and carried forward the essence of the number of gods, and its founder was called "Iron Plate God Number". Shao Yongzi is more reckless, and Shao Yongzi has spent great effort to streamline the algorithm rules and articles, and passed it on to his son, which is the iron plate god of the northern faction.

In addition, the number of abacus circulating in Zhongzhou and other places can be called a pocket-sized iron plate god number.

"Guiguzi" was first seen in the "Book of Sui: Chronicles of the Sui Dynasty", and it has also been recorded in subsequent historical books and other literature and classics. As a summary of the lobbying experience of the Zongheng family, "Guiguzi" integrates the essence of Guiguzi's lifelong academic research, and its value is self-evident. "Guiguzi" has a total of 21 articles, among which the Zhuan Pill has been lost.

As a representative work of the Zonghengjia, this book provides a lot of reference for later generations to understand the thoughts of the Zonghengjia.

Guiguzi (about 400 B.C. - 320 B.C.), surnamed Wang Mingxu, also known as Wang Chan, Taoist name Xuanweizi. People in the Spring and Autumn Period and the Warring States Period, the Chinese people, with four flesh moles on the forehead, became the elephant of ghosts. One said that the Spring and Autumn Period and the Warring States Period Patriotic Dynasty Song People (Qi County, Henan); One said that he was a native of Yedi of the Warring States Wei State (Linzhang, Hebei).

One said that Chu Guoku County (Dancheng, Henan).

A famous thinker, a representative figure of Taoism, a master of the art of war, and the originator of the Zongheng family, he is proficient in a hundred schools of learning, and Guiguzi often goes into the mountains to collect medicine and cultivate the Tao. Because he lived in seclusion in Qingxi Ghost Valley, he called himself Mr. Ghost Valley. "Wang Chan Old Ancestor" is the name of Guiguzi by later generations, and it is one of the five schools of old learning.

Lao Xue, Su, Zhang (Su Qin and Zhang Yi), Guigu faction, Shen and Han faction, Yang Zhu faction, Zhuang and Lie faction, Yin Wen faction.

Guiguzi's main works include "Guiguzi" and "The Seven Techniques of Yin Fu in the Book of Benjing". "Guiguzi" focuses on power strategy and speech and debate skills, while "The Seven Techniques of Yin Fu in the Book of Classics" focuses on the way to nourish the spirit.

The first three chapters of the Seven Techniques of Yin Fu in this Sutra explain how to enrich the will and cultivate the spirit. The last four articles discuss how to apply the inner spirit to the outside, and how to deal with the external things with the inner mind.