Is it necessary to worship and confess every day, and it is generally good to worship and confess a

On the fifteenth day of the first lunar month, you have to worship for three consecutive years, as the saying goes, you can learn well in three years, and only after three years can you correct your mistakes.

If you worship in the temple in the direction of the tower, and then worship clockwise, you will worship 3 times, if there is no tower, you will worship in the finger or the Daxiong Treasure Hall and then worship clockwise, and you can worship 3 times towards the Buddha statue at home.

Go to the temple to bow down to the Buddha statue devoutly, worship the Buddha is usually the step of worshiping the Buddha three times, which is also the salute and gratitude of the Buddha and Bodhisattva, and from the soft, slow and serene bending down to burn the Buddha action, feel the stability and humility of the Buddha.

Cultivation: self-cultivation, self-cultivation, cultivation, cultivation, self-cultivation, selflessness, self-forgetfulness, self-forgetfulness, self-deedness, self-deedness, self-cultivation, self-cultivation, self-forgetfulness

Worship and confession, that is, worship the Buddha and Bodhisattva, and repent of all their sins.

The words and deeds of ordinary people, if they are carefully examined, can often be committed in crime. The life and death of ordinary people are caused by the "power" they have created, if they have not created sin in their deaths, they will no longer be ordinary people, and if there is nothing but all sins in this life, the next is the realm of human beings.

Ordinary people are very bitter, and the sins in the past life are good, but they can do nothing; The sins that have been created in this life can also be helped; It is still impossible to stop committing sin in the future. Therefore, our great Buddha, that is, with great compassion, was born as an ordinary man and confessed his sins.

It is the son of the Dharma that I wrote, and the confession I received was to teach me to put my heart into the water of the Dharma and wash it. The function of confession is to wash away my sinful heart.

Therefore, when the Buddha repents, he does not ask the Buddha to forgive his sins, but to ask the Buddha to confess his sins to the Buddha, and to make up his mind that he will no longer deliberately be a friend. He does not repent, he regrets. The Buddha and Bodhisattva are so compassionate and pure, and the Buddha wants me to become a person of great compassion and purity, and I am still fighting in my own sins, so I have to repent.

The function of my confession is to wash away my sinful heart, as if I was panning for gold in the sand, and when the sand was washed away, I got gold. I bowed to the Buddha and confessed, and when I repented of the sins and dirt of the earth, I gained a clear heart of understanding.

The confessions in the method are made by the Buddha of many ancestors, and the most popular ones are the confession of the Liang Emperor, the confession of Samadhi, the confession of great compassion, the confession of the earth, the confession of the earth, the confession of the earth, the confession of the thousand Buddhas, etc.

Confession, also known as confession, is to worship the Buddhas and Bodhisattvas and repent of all their sins. The words and deeds of ordinary people, if examined deeply and carefully, can be said to be often sinful. The cycle of life and death of ordinary people is due to the traction of the 'karma' they have created, for example, if Shou Zheng has not created sinful karma in his past life, he will no longer be an ordinary man now, and if he breaks off all sinful karma in this life, he is now in the realm of a saint.

Ordinary people are very distressed, and they are helpless about the sinful karma that they have brought about in their past lives, and they are helpless to eliminate the karma of the sins they have created in this life, and it is still impossible to stop committing sins from now on. Therefore, our great Buddha, with great compassion, spoke a way to repent of sins for all sentient beings. The chanting mentioned earlier is to make us look in the mirror of the Dharma, and the confession we are talking about now teaches us to put our hearts into the water of the Dharma and wash them.

The function of confession is to wash away our sin-stained heart. Therefore, to repent to the Buddha is not to ask the Buddha for forgiveness of sins, but to ask the Buddha to prove that he confessed his sins to the Buddha and make up his mind not to deliberately do evil. If you don't say anything to him, you will confess your mistakes, and if you confess your mistakes, you will say that you will repent; The Buddhas and Bodhisattvas are so great compassion and pure perfection that the Buddhas and Bodhisattvas want us to become saints of great compassion and pure perfection, but we are still wallowing in our own sinful karma, so we have to repent.

The function of our worship and repentance is to wash away our sinful karma, which is like panning for gold from the sand, and gradually washing away the sand, and then we will get **; When we bow down to the Buddha and gradually repent of our sins, we attain a pure and liberated mind. In China, the various confession rituals are compiled by many patriarchs, the most prevalent are the Liang Huang Bao Confession, the Samadhi Water Confession, the Great Compassion Confession, the Medicine Master Confession, the Pure Land Confession, the Jizo Confession, the Thousand Buddha Confession, etc. Those who practice these confessions have had a lot of spiritual experiences throughout the ages, and they can indeed be described as 'meritorious'.

If you have not yet learned it, or feel that you have not yet learned it, or you feel that you have not worshiped enough, you can ask monks and nuns to do it, or do it on behalf of your deceased relatives and friends, and naturally there will be merit, and the principle is the same as chanting.

Ordinary people are foolish, and they only know how to copy their predecessors.

I don't regret it. With no regrets, the former is immortal, and the latter is born. The former is not extinguished, but the latter is reborn again, what is the name of repentance?

In the past, all negative karma, jealousy, and other sins were repented, and the four words "never repentant" are the ...... true repentanceEverything else is all......Thanks**hehe......

The so-called confession refers to the recitation of the sutra and the Buddha to ask for repentance, which is the method of combining heart confession and worship of the Buddha and Bodhisattva.

Worshipping the Buddha, this version has the right to eliminate karma, so when combined with repentance, the merit of repentance and eliminating karma is multiplied, and the effect is better.

There are many rituals for specific methods, such as "The Great Confession of the Buddha", "Liang Huangbao Confession", "Dizang Confession", "Guanyin Confession" and so on. It is mainly through chanting sutras and holding mantras, combining worship to Buddhas and Bodhisattvas, and repenting of the many sins and karma that they have created, so as to achieve the purpose of eliminating karma and enlightening wisdom.

There are three common ones. 1: Great Compassion and Confession. 2: Liang Huang Confession 3: Thousand Buddha Confessions There are special books, which are generally equivalent to reciting a Buddha name and kowtowing a head.