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As follows:
Lao She's "Black and White Plum" brotherhood.
Zhu Ziqing's "Back" father-son affection.
In Shen Congwen's "Border City", Tan sent and his eldest brother brotherhood, Tan sent and Cuicui's love, and Cuicui's family relationship with his grandfather.
Sophoclus's "Antigone" tells the story of Antigoni who was sentenced to death for violating the king's wishes against renting pants in order to help collect the body of her traitorous brother.
Shakespeare's The Merchant of Venice is about love and friendship, but it's really about brotherhood.
Yu Hua "Brothers".
Back Creation Background:
In 1917, the author's grandmother died, and his father's errand as director of the Xuzhou Tobacco and Alcohol Sales Bureau was also handed over. After the funeral, the father and son went to Nanjing, and the father sent the author on the train to the north, when the author was 20 years old.
On that particular occasion, as a father's care, thoughtfulness, and love for his son, the son was extremely moved, and this impression was unforgettable, and a few years later, when I remembered the back, the father's shadow appeared in the "crystal tears", which made people unforgettable. In 1925, the author was moved by the world and wrote this article.
In a different way, this essay reflects a kind of awakening of the most sincere and touching family in the relationship between people, especially the father-son relationship, when the icy waters of old morality are ebbing.
In the face of this awakening, for the first time, people possess and express their feelings as real people. This is also the revolutionary historical content and ideological significance contained in the article. Its publication not only raised Zhu Ziqing's status in the history of pure prose, but also caused people to compete to imitate his sincere, peaceful and diluted prose style.
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Father-son love (excerpt) expresses the deep affection between father and son.
He is neither a typical loving father, nor is he the kind of person who is so strict that he is intimidating to meet his children, so he is a complicated father. This is the outline of the whole text, the main sentence of the whole text.
The author and the partner revolve around this central narrative. The "complexity" of a father is actually different from that of a father in the world who is "more than strict and not loving enough". His father was "sophisticated", complex in the early days.
In the thirties and forties, I learned about a unique education and practiced it.
His father was "complicated", and even very vague in the author's original memory, so vague that in my "first memory, there was no father figure", only the "terrible old way and the iron door here and there".
Comparing the two, it is not difficult to see that this "image without a father" actually does not have the image of a so-called "typical loving father" who is pampered, doting, and indulgent to his children, and there is no feeling that children are intimidated by the strictness of their fathers. The article tries its best to write about the "ambiguity" of the father figure, but it expresses the deep affection between father and son.
Lao She's "complexity" also lies in his unique method of educating children, he focuses on teaching by example rather than words, and pays attention to cultivating children's independent ability. Even if it is a demonstration of peeing for the child, there is no majesty, shyness, and delicate posture for the father.
When the friend came, he allowed the child to listen to the lecture next to him, did not scold and expel the child, and praised Shuyi in front of the guests.
Silly boy", let the children understand the world in a harmonious atmosphere of equality with adults and intimate praise from their fathers, learn how to deal with the world, and thus increase their talents.
In the eyes of ordinary people, these are often ignored and regarded as trivial matters, but in Lao She's educational concept, this is a pivotal matter. This is a major event that cannot be learned from books, but it is indispensable to be a human being, and it cannot be sloppy at all. Therefore, Lao She often takes her children to visit friends, sit in teahouses, and go to bathhouses.
This is not to take children to be chic, relaxed, and playful, but to imperceptibly let children understand the society, to become a person who lives by his own ability and is useful to the society. To understand the society and interpret the big book of society. When he walked on the road, he only let the child follow closely behind, never took the child's hand, and did not talk to the child.
Completely detached, let children independently observe society, understand society, think about problems, and cultivate ability. Even now, the author is still unforgettable, as long as he closes his eyes, the symbol of his father's familiar and friendly figure "crooked heel" always appears in front of him, and he is still willing to follow him "to the ends of the earth", "don't worry, don't talk, don't think, but you can know the whole world." ”
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