It is an idiom with a similar meaning to virtue and not loneliness

See the dragon in the field", "humble benefit", "clear and sincere".

This sentence is from the Analects of Liren, which means that a moral person will not be lonely, and will inevitably be accompanied by like-minded people.

Virtue is not lonely, there must be neighbors, from Confucius's "Analects of Liren".

1. Virtue is not lonely, there must be neighbors.

A moral person is not lonely, and there must be like-minded people to accompany him.

Second, virtue is not lonely, there must be a neighbor source.

Confucius's "Analects of Liren": "Zi said: Virtue is not lonely, there must be neighbors." "Third, virtue is not lonely, there must be neighbor analysis.

Virtue exists in order to be comparatively and morally. Otherwise, there will be no comparison, and if it is not moral, how can we talk about morality. Virtue, repeatable. If it is not virtuous, it cannot be repeated and needs to be corrected. For example: seedlings should be cared for, and grass should be **.

Virtue is not lonely, there must be neighbors from "The Analects of Liren", the author is Confucius. "Virtue is not lonely, there must be neighbors" means that a moral person will not be lonely, and there must be like-minded people to accompany him. The so-called "virtue" here refers to a moral person, "not lonely", that is, not to feel lonely.

The Analects of Liren is the fourth part of the Analects, which includes several important categories, principles, and theories of Confucianism, and has had a great influence on later generations. Also known as "Treatise". The main content involves the relationship between righteousness and profit, the moral cultivation of individuals, the issue of honoring parents, and the difference between a gentleman and a villain.

This article contains several important categories, principles, and theories of Confucianism, which have had a great influence on later generations.

Virtue is not lonely, there must be neighbors", which means that the first question we need to consider is whether we work hard, not what kind of eyes the people next to us will look at us at the beginning. Although the emphasis of "Virtue is not lonely" is on personal effort, it is how we should proceed to improve our moral cultivation. However, from our understanding today, the phrase "virtue is not alone, there must be neighbors" is not only about improving moral cultivation.

Virtue is not lonely, there must be neighbors" shows that as long as you pursue unremittingly, the people around you can go from not understanding to understanding, from not supporting to supporting, and like-minded people in the distance, after understanding what we have done through various channels, will definitely send us distant help and blessings.

Virtue is not lonely, there must be neighbors", which means that a moral person will not be lonely, and there will be people close to him.

Virtue is not lonely, there must be neighbors" This sentence comes from the Analects. In more detail, this sentence comes from the "Analects of Liren", and the original text is: Zi said:

Virtue is not lonely, there must be neighbors. Expand and extend: "Virtue is not lonely, there must be neighbors".

The translation of the forward can be translated as: A virtuous person is not alone, and there must be someone to accompany him.

Virtue is not lonely, there must be neighbors. Virtue exists in order to be comparatively and morally. Otherwise, there will be no comparison, and if it is not moral, how can we talk about morality.

Virtue, repeatable. If it is not virtuous, it cannot be repeated, and it needs to be corrected by the lack of personnel. It's like:

The seedlings should be cared for, and the grass should be **.

He is not lonely, he must have neighbors", which means that a moral person will not be lonely, and there will be people close to him.

Virtue is not lonely, there must be neighbors" This sentence comes from the Analects. In more detail, this sentence is from the chapter "The Analects of Liren Brothers and Sleepy Friends", and the original text is: Zi said:

Virtue is not lonely, there must be neighbors. Expand and extend: "Virtue is not lonely, there must be neighbors".

Envy can be translated as: a virtuous person is not alone, there must be someone with him.

Virtue is not lonely, there must be neighbors. Virtue exists in order to be comparatively and morally. Otherwise, there will be no comparison, and if it is not moral, how can we talk about morality. Virtue, repeatable. If it is not virtuous, it cannot be repeated and needs to be corrected. For example: seedlings should be cared for, and grass should be **.

Virtue is not lonely, there must be neighbors", which means that a moral person will not be lonely, and there will be people close to him.

Virtue is not lonely, there must be neighbors" This sentence comes from the Analects. In more detail, this sentence comes from the "Analects of Liren", and the original text is: Zi said:

Virtue is not lonely, there must be neighbors. Expand and extend: "Virtue is not lonely, there must be neighbors".

The translation of the forward can be translated as: A virtuous person is not alone, and there must be someone to accompany him.

Virtue is not lonely, there must be neighbors. Virtue exists in order to be comparatively and morally. Otherwise, there will be no comparison, and if it is not moral, how can we talk about morality.

Virtue, repeatable. If it is not virtuous, it cannot be repeated, and it needs to be corrected by the lack of personnel. It's like:

The seedlings should be cared for, and the grass should be **.