How to explain the Zen saying look at the mountain is not the mountain, look at the water is not th

The Buddha said that everything in the world is born from the heart.

There are three realms in life, which can be vividly compared to: looking at the mountains is the mountains, and looking at the water is the water; Look at the mountains are not mountains, and look at the water is not water; Look at the mountain is still a mountain, look at the water is still water.

Look at the mountains are mountains, and look at the water is water. This realm is for children, children come to this world, everything is new and unfamiliar to them, and only through the education of family and teachers will they know things. If you tell him what it is, he will know what it is, and he will not deliberately admit his mistake, so that he will say that 1 is 1, and 2 is 2, and that the mountain is the mountain and the water is the water.

Look at the mountains are not mountains, and look at the water is not water; This realm is for middle-aged people, as they grow older and have more social experience, people's thoughts become more and more complex, especially in the market economy.

In the times, people are deceitful and distrustful of each other, and they have a world view and a view of life.

Compared with when I was a child, my values have changed profoundly, and I no longer easily believe in what is in front of me, but I understand the world with my heart and brain. At this time, the mountains that people see are no longer mountains in the simple sense, and the water is no longer water in the simple sense, so that there are many modern versions of the story of "pointing to the deer as the horse".

Look at the mountain is still a mountain, look at the water is still water. This realm is addressed to the elderly. Entering old age, people who are good at introspection will finally reach the third realm of life, realizing that money is a thing that is not brought in life, not brought in death, and no matter how much money there is, it is inevitable to return to nature.

Look at the mountains or mountains, see the water is still water.

Look at the mountains are not mountains, and look at the water is not water; This means that when we see everything in the world, we start thinking about them, and we don't stop at simple first impressions, we start to look deeper behind things. In.

This is to tell us that everyone has to go through three stages of everything, looking at the mountain is the mountain, looking at the water is the water, indicating a thing, at the beginning of contact we only see the surface, do not understand the twists and turns inside, just like we see a mountain in the distance, that is the mountain, at this time has not yet entered the game, at this time can be understood as an outsider; Next, we are in the game, to understand, to explore, and find that there are so many "roads" in this "mountain", which one is to reach the top of the mountain, and those things go to **, there are so many scenery, beasts or something, the brain is full of question marks, because the field of vision has narrowed, the focus is closer, deeper, this is inevitable, where the eyes are, are cognition, do not know the true face of Lushan, only because of being in this mountain, this stage can be said that this person has reached the elite level in this field, If you have doubts in your heart, you can often reap achievements, this is the second realm, the person in the game. The third realm is to say that with continuous exploration, research, the "mountain" groped through, with your eyes closed, you can outline the various details of the whole mountain, at this time you can really reach the perspective of God, be able to grasp the overall situation, be familiar with the direction of each road, and the sojourn characteristics of each scenery insect and beast, just like our home, at this time it is really out of the bureau, not moved by the details of the current side branches, what you see, are the norm, beyond the matter, look at the overall situation, see the mountain or the mountain, see the water or water, That's who he is. This is the person in charge.

We often travel with curiosity, and when we arrive, we will see a lot of local characteristics, and we are full of joy at that time, and our hearts are full of curiosity and satisfaction, and when we leave afterwards, we find that it is just like that, similar to other places. The Three Realms of Life are probably such a process.

This is a dialectic statement.

Look at the mountains are mountains, and look at the water is water. That is to say, the mountain you see is the mountain, and the water you see is the water. Look at the mountains are not mountains, and look at the water is not water; That is to say, the mountain you see is not a mountain, and the water you see is not water. Look at the mountain is still a mountain, look at the water is still water.

That is to say, the mountain you see at first glance is a mountain, the water you see is water, and when you look at it again, the mountain is still a mountain, and the water is water.

This is to say the dialectical unity of man's subjective consciousness and objective existence: mountains and water exist objectively, but according to his own subjective consciousness, people can form "see the mountain as a mountain" or "see the mountain is not a mountain" or "see the mountain is still a mountain", which is the different reactions of things in different times and different environments in people's subjective consciousness.

Philosophical implications: Dialectics is a method of resolving research problems of differing opinions in order to starve for the sake of hunger. The word "dialectic" is Japanese-based Chinese, which was translated by Japanese scholars from Western and has the meaning of "argument and hail limb cherry blossom proof".

The English word "dialectic" can be split into the prefix "dia" (interactive, between the two source clusters) and the root word "lect" (speech), which has the meaning of "different people exchanging opinions".

After gaining a certain amount of experience and knowledge through observation and learning, different people have different opinions on the same issue, so they work together to elaborate their ideas in a similar way of debate, and in the process of communication, they eliminate the illogical parts of their original ideas.

There are two aspects to this, on the one hand, to "try to get others to accept one's point of view", and on the other hand, to "discard one's original point of view in favor of accepting someone else's point of view when one feels that one's original point of view is incorrect."

Its essence is that the individual is critical of himself and others at the same time. Those who participate in the dialectic will eventually arrive at a common result that is more objective and systematic than their original thoughts. <>

Looking at the mountains is the mountains, and the water is the water" is our understanding of the world when we were young.

Look at the mountains are not mountains, and see the water is not water" is the time of middle age.

Look at the mountains or mountains, look at the water or water" is the old age.

Meaning: When you are young, you feel what you see, and after middle age, you feel that everything you see is not real because you have experienced too much, and when you are old, you will understand that what you see is what it is.

From the Song Dynasty Zen master Qingyuan Xingsi proposed the triple realm of Zen meditation.

Look at the mountains are mountains, look at or change the water and dry land is water; Look at the mountains are not mountains, and look at the water is not water; Look at the mountain is still a mountain, look at the water is still water. This is the threefold realm of life proposed by Zen Buddhism, and it is also the three processes that Buddhism must go through when participating in Zen.

It means that there are three realms in life, and these three realms can be expressed in a language full of Zen machines: first, look at the mountains as mountains, and see the water as water; Second, the mountains are not mountains, and the water is not water; Third, look at the mountain or the mountain, and look at the water or the water.

Savor and ponder, the real sense of philosophy is profound, the meaning is far-reaching, and it is really a classic portrayal of life. The image profoundly describes the three different stages of life: at the beginning of people, young and simple, looking at the mountain is the mountain, and looking at the water is the water; As I grew older, I walked into the mountains and rivers, and found that the mountains and rivers were not the mountains and rivers I originally imagined, so the mountains were not mountains, and the water was not water;

When people reach middle age, through their years of cultivation, they suddenly open up, return to their original intentions, be themselves, walk out of the mountains and rivers, look back, see the mountains or mountains, see the water or water.

Look at the mountain is a mountain, look at the mountain is not a mountain, look at the mountain is still a mountain" This sentence comes from the "Triple Realm" by the Zen master Qingyuan Xingsi in the Song Dynasty.

The Song Dynasty Zen master Qingyuan Xingsi proposed that the threefold realm of Zen meditation is: at the beginning of Zen meditation, the mountains are mountains, and the water is water; When Zen is enlightened, the mountain is not a mountain, and the water is not water; Enlightenment in Zen, looking at the mountains is still the mountains, and looking at the water is still water.

Look at the mountain is a mountain, look at the mountain is not a mountain, look at the mountain is still a mountain" originally refers to the understanding and epiphany of Zen in the Buddhist Zen meditation, and now it mostly refers to the three stages that people go through in their lives, and each stage has a different view and understanding of things.

The Zen master Qingyuan Xingsi of the Song Dynasty proposed the threefold realm of Zen meditation: at the beginning of Zen meditation, the mountain is the mountain, and the water is the water; When Zen is enlightened, the mountain is not a mountain, and the water is not water; Enlightenment in Zen, looking at the mountains is still the mountains, and looking at the water is still water.

When Qingyuan Weixin Zen Master talked about his journey of cultivating Buddhism and enlightenment, he said: "When the old monk came to participate in Zen thirty years ago, he saw that the mountains were mountains and the water was water; Later, when I saw knowledge with my own eyes, there was an entry point, and I saw that the mountains were not mountains, and the water was not water; Now that I have a place to rest, I still see mountains and mountains, and water and water. ”

From a philosophical point of view, people's understanding has yet to realize the first leap from perceptual to rational understanding, which reflects the development and deepening of understanding. Perceptual cognition is people's understanding of the surface of objective things, while rational cognition is people's understanding of the nature of objective things and their laws. Experience the process of going from the surface to the inside, from the shallow to the deep, from this to the other, to the false and the true, to the refinement, so the mountain is not a mountain.

It also reflects the order of people's cognitive process from the individual to the general, from the concrete to the abstract. It is the interconnection between the particularity of contradiction and the universality of contradiction, and the universality of contradiction is contained in the particularity of contradiction and manifested through the particularity of contradiction.

Life is the same, when a person first comes into contact with the world, he thinks that everything is fresh, and people tell you that this is called water in front of you, and you know water; Tell you that it is a mountain in the distance, and you will know the mountain. You think, "I see," thinking that what you see with your eyes is the truth. Because the understanding is too superficial, it is the realm of "seeing the mountain is the mountain, and seeing the water is the water".

As people grow older, after experiencing countless problems and setbacks, they begin to gradually understand the deep meaning of life, and they no longer have the mentality at the beginning, but begin to be cautious. Mountains are no longer simply mountains, and water is no longer simply water. We began to analyze which mountains were more beautiful and which waters were the clearest.

If a person stays at this stage of life, he will suffer this life. People will look at the mountain and look at the mountain, and compete for the day, never ending and being satisfied.

Most people reach the end of their lives when they reach the second realm. pursued a lifetime, but never achieved his ideals, so he held a grudge for life. But some people, through their cultivation, have finally elevated themselves to the third realm of life, returning to the basics, looking at mountains or mountains, and water or water.

At this time, people will concentrate on doing what they should do, without any concern with others, without asking for or wanting, without quarreling with the world, and laughing at worldly things.