Is it really inductive to sincerely worship the Buddha and make a wish?

How to learn Buddhism? Learn the Buddha's heart: sincerity, purity, equality, enlightenment, compassion, learn the Buddha's behavior: see through, let go, be at ease, follow the fate, and chant the Buddha.

The Ten Benefits of Chanting the Buddha:

1.Day and night, all the heavens Hercules will be guarded by stealth.

2.Often get Guanyin and other twenty-five Bodhisattvas, and for the blessing.

3.He often protects the Buddhas day and night, and Amitabha Buddha often shines light to receive this person.

4.All evil spirits, yakshasas, rakshasas, are not harmful; Poisonous snakes, poisonous medicines, nothing can be hit.

5.Water and fire resentment thieves, swords and guns, weapons and prisons are dead, and they are not accepted.

6.Do the karma of sin first, and all will be destroyed.

7.Dream auspicious at night, or see Amitabha Buddha's golden body.

8.The heart is always happy, the color is shiny, the strength is abundant, and the work is auspicious.

9.Always worship respectfully for all the people in the world, as if worshiping the Buddha.

10.At the end of his life, his heart is fearless, his mindfulness is present, the three saints of the West, the golden platform is leading, he is reborn in the Pure Land, the lotus flower is reborn, and he is victorious and happy.

There is no Amitabha Buddha in the south.

Generally not, I have told you many times, don't pin any hope on the Buddha, if you are not good, you feel unlucky, you can do good, do good and change your life, you know.

Depending on what kind of wish you have made, most of our wishes are fulfilled through our own consciousness and actions, and only a few wishes will be assisted by ghosts, gods, and the care of bodhisattvas, but whether or not they can be fulfilled is still in our own will.

This question is too naïve, some wishes that have become a foregone conclusion are delusional, and it is possible to achieve them, and they can only be fought for with both hands, and those who strive for them by themselves will not regret it whether they get their wish or not.

To tell you the truth, there are no ghosts and gods in the world. But if you have to be sincere about something, there will be a hint in your heart that it will be better to believe than not to pay too much attention!

To worship the Buddha is to worship one's own heart. So there is an induction.

It depends. More or less there will be.

Does the wish work? This is what the seeker wants to know.

In fact, the way to make a wish and think of a good result is not in the superficial way, but in whether you have enough good fortune and merit.

It's like depositing a lot of money in the bank one by one. If you want to buy anything, you can just take out the money and spend it through a certain method. If you don't have money, if it's less, you can ask someone to lend it, and if you need more money, someone else won't necessarily lend it.

It's the same with making a wish. Whether the wish can be fulfilled or not depends on whether you make a wish If the wish is fulfilled, I will give the Buddha and Bodhisattva incense or singing, not like this, then the Buddha and Bodhisattva are not ordinary people who are greedy for money.

Some people make wishes because their own good fortune is enough to fulfill, but if they do not ask for the Buddha, it may take a period of time, and if they ask for the Buddha and Bodhisattva, the Buddha and Bodhisattva may let him realize his wish more smoothly. That is true.

If your own good fortune is not enough, the Buddhas and Bodhisattvas will not be able to help you, just like the deposit in the previous example, if you don't save much, the bank will not take it from you. That's the truth. Self-doing, self-inflicted, self-done good deeds, not enough merit and blessings, is their own reason.

But there is another way, which is to make a wish to do good deeds, because there is merit in doing good deeds, and if you are sincere, the Buddhas and Bodhisattvas will let you use the merits of doing good deeds in the future to realize this wish in advance. It's like taking out a loan or borrowing.

Therefore, if you make a wish, you have to make a wish to do good deeds, such as: how many or how many people will be released within a certain period of time, or how many sutras will be recited and printed a certain number of sutras, and then you will make a wish with this merit to dedicate to the Buddha and Bodhisattva to bless you with what legitimate wish you have fulfilled. This is the right way to make a wish.

It works. I believe.

My friend once made a wish at the monastery, and it was really spiritual. Later, she went to the monastery to give thanks to the gods. Sold a lot of things in the area to worship the Buddha and the gods. As long as you are sincere and pray, it is very spiritual.

However, after it is realized, it is necessary to thank the gods. Try it if you don't believe it. When you go to a temple to make a wish, remember to be sincere.

1.Everyone who is related to me, let them eliminate all bad karma and get all good karma! Including my children, my parents, my relatives and friends, etc., let them be free from all diseases, disasters, and other negative conditions, and obtain all good conditions, and let them have the same mind, the Dharma as right, just like the path, and quickly attain the Buddhahood!

2.In order to accomplish this, let all the causes for the practice of the Dharma in this life, i.e., good karma, good fortune, wisdom, compassion, virtue, and all other good conditions increase. Eliminate all the obstacles and conditions for cultivating such a special dharma, especially all the obstacles and conditions such as sickness, calamity, suffering, obstacles, and so on.

3.May all the Buddhas and Bodhisattvas bless me, so that all the afflictions that have been harming me in countless lifetimes in the continuum and causing me to be eliminated from the causes that are constantly circulating in the three lower realms of hell, hungry ghosts, and animals, as well as the six reincarnations of humans, heavens, and asuras, namely greed, anger, naivety, slowness, doubt, etc.! 4.

May all the Buddhas and Bodhisattvas bless me and bless me, so that when I attain rebirth in this life, I will be able to generate Paramita such as great compassion, bodhichitta, generosity, vows, patience, diligence, meditation, wisdom, etc., and quickly free myself from the suffering of samsara and reach the state of eternal happiness. 5.If I can't become a Buddha in this life, then let me be reborn in the Western Bliss Buddha Kingdom and practice the Dharma with Amitabha Buddha!

After attaining the Buddhahood, I will be able to repay the kindness of all living beings! Pray that I will attain such a special cause! 6 All sentient beings have boundless vows, and endless troubles vow to break.

The Dharma is boundless vow to learn, the Buddha's boundless vow is fulfilled, and I pray that the Buddha will fulfill my wish.

It's okay not to say anything, and it's good to worship the Buddha wholeheartedly. You can also say some of your own wishes, and so on, there are many kinds of specializations that you can choose yourself, genera to name a few:

1 You can chant Buddha. When burning incense to worship the Buddha, directly recite the name of the Buddha and Bodhisattva, such as Nan no Amitabha, Nan no Guanyin Bodhisattva, Nan no Jizo Bodhisattva.

2 Make a vow. For example, I wish to live in the Pure Land of Bliss.

3. Repentance. When burning incense and worshiping the Buddha, you can confess to the Bodhisattva. For example, repenting of all the evil things you have done in the past.

4. Pray for blessings. When burning incense and worshipping, you can pray to the Buddha and Bodhisattva. For example, praying to Avalokiteshvara for a child, for wealth, for peace, and so on.

Hello dear, I'm glad to answer for you! It is useless to go to the temple to make a wish. In other words, it is useful for some people to burn incense and worship the Buddha, and it is useless for some people to burn incense and worship the Buddha.

Buddhism advocates cause and effect, and what an individual sows can reap what he or she receives, and the matter of burning incense and worshiping the Buddha itself is also a cause and effect. And it is not the Buddha or Bodhisattva in front of you who determines this cause and effect, and whether you can obtain good or bad results in the future, but yourself. Burn incense and worship the Buddha to ask for the Buddha's blessing, if what you ask for is against cause and effect, then it is useless, no matter how good the incense is, it is useless to worship more Buddhas, and what you ask for will not be realized.

If what you are asking for is in line with cause and effect, then it is useful to worship the Buddha. That is to say, if a person does a lot of evil and usually does not plant good causes, at this time he runs to the Buddha to ask for the Buddha, if he asks the Buddha to bless him to get good fortune and good luck, then it will naturally not be realized, but if he asks the Buddha to bless him, there are many disasters and difficulties, and there are many bad luck, this request will definitely be fulfilled, but few people go to ask the Bodhisattva like this. When we seek the Buddha before the Buddha, we should combine our actual situation and the causes of good and evil that we have planted, and ask for something that conforms to the law of cause and effect, so that you can get what you want.