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Intercepted what is known.
Drumming. Beat the drum and bored, and enthusiastically use the soldiers. The city of Tuguo, I travel south alone.
From Sun Tzu Zhong, Ping Chen and Song. I don't want to go home, and I am worried.
What is the place of residence? Lost his horse? What do you want ? Under the forest.
Death and life are broad, and Zicheng said. Hold the hand of the son, and grow old with the son.
Yu is broad, not alive. Yu Xun is embarrassed, I don't believe it. [1] Translation of the notes to this paragraph.
Note: 镗 (tāng): The sound of a drum. Its boring, that is, "boring and boring".
Enthusiastic: Double-voiced continuous words, still encouraging. Bing: **, knives and guns, etc.
Tuguo: or serving the soil to contribute to the country. Cao: The name of the place.
Sun Zizhong: Doctor Wei Guo.
Ping: And the two countries are good. It is said to save Chen to reconcile the relationship between Chen and Song. Chen, Song: The names of the princes.
Not to me: that is, not to me.
Youxi: You're worried.
爰 (yuán): This pronunciation is still "so". Mourning: Loss, here it is said to be lost. What is the place of residence? Lost their horses: There are those who do not return, and there are those who lose their horses.
Yu Yi: Yu He.
Qi Kuo: Gathering and dispersing. contract, contract; Wide, detached.
Cheng said: Cheng Yan is also like an oath.
Yu 嗟: That is, "sigh", as if it is today's ouch.
Live: borrowed as "佸", meet.
Xun: Far away. Letter: As soon as you say the ancient word, you can't stretch your ambition. One said that there is faith in the oath.
The sound of beating the drum and boreting encouraged the soldiers to go to battle. People stayed in the country to build Cao City, but I went to the south.
Follow the general Sun Zizhong to mediate between Chen and Song. I have not been allowed to go home for a long time, which makes people feel very sad.
Encamped and had a home, and the horse was lost if the horse was not fast. Where do I find it? It turned out that the horse was under the woods.
Dispersed or alive or dead", I swore to you. Holding your hand and holding it tightly, "I will live with you when I am old."
Sigh and say goodbye to you for a long time, and it will be difficult to meet you again. The sigh was too far away to fulfill the vow.
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The pre-Qin "National Style, Sao Feng, Drumming" comes from the Book of Poetry and belongs to the four-word poem.
Beat the drum and bored, and enthusiastically use the soldiers. The city of Tuguo, I travel south alone.
From Sun Tzu Zhong, Ping Chen and Song. I don't want to go home, and I am worried.
What is the place of residence? Lost his horse? What do you want ? Under the forest.
Death and life are broad, and Zicheng said. Hold the hand of the son, and grow old with the son.
Yu is broad, not alive. Yu Xun is embarrassed, I don't believe it.
The sound of beating the drum and boreting encouraged the soldiers to go to battle. People stayed in the country to build Cao City, but I went to the south.
Follow the general Sun Zizhong to mediate between Chen and Song. I have not been allowed to go home for a long time, which makes people feel very sad.
Encamped and had a home, and the horse was lost if the horse was not fast. Where do I find it? It turned out that the horse was under the woods.
Dispersed or alive or dead", I swore to you. Holding your hand and holding it tightly, "I will live with you when I am old."
Sigh and say goodbye to you for a long time, and it will be difficult to meet you again. The sigh was too far away to fulfill the vow.
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Death and life are broad, and Zicheng said. Hold the hand of the son, and grow old with the son.
Life and death are separated from the clutch, I make a vow with you. Clasp with your hands, and grow old with you.
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Obviously the second sentence ......
Probably just saying, "No matter life or death, we have to be together, this is my agreement with you, hold your hand until you are old", ...... meaning
Alas, I yearn for this kind of love.
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Translation: The sound of drumming rings in my ears. There is always a war in our country, people are busy building fortifications, and I am the only one who has been chosen to go south.
With whom will be the handsome grandson Zhong and reconcile the disputes between the Chen and Song dynasties, I will not be able to return to my hometown for a long time, so how can I not be sad.
Where do I rest? Why can't I see my horse? I looked for it everywhere and found it in the woods.
Living in impermanence, life and death, gathering and dispersing, I can't help myself, but once I took your object judge hand and said, I want to grow old with you.
We're about to separate, and I don't know if I'll ever see you alive. I sigh that I have been away for too long, so that all my vows can be empty words, and my vows and alliances can I still be trusted to talk to you?
Holding the hand of the son, growing old with the son", behind the ordinary words, is the determination to go through impermanence together. It's just that the oath is not used to be fulfilled, it is only the determination of the time and place, but as long as at that moment, it is already a kind of greatness to be able to give someone such a lonely courage, after all, this is a world that gathers and scatters without blessings and misfortunes.
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1. Background: In the summer of the fourth year of Lu Yingong (719 BC), Wei joined forces with Chen, Song, and Cai to attack Zheng; Xu Zhengbo believes that in the autumn of the same year, Wei Guo attacked Zheng again and robbed Zheng Guo's crops. During these two wars, soldiers were stationed in Chen and Song.
2. "National Style, Wind and Drumming" is a typical war poem in the Book of Songs. The poem consists of five chapters: the first three chapters of the expedition describe the scene of the expedition, which is dense, and it has been like a grievance, such as a cry and a complaint; The last two chapters are touching in their descriptions of the warriors' encouragement to each other, living and dying together.
This poem describes the sorrow of the soldiers' long-term war, which cannot be overstated. Among them, the description of the warrior's feelings "life and death are broad, and Zicheng said; Holding the hand of the son, growing old with the son", in later generations was also used to describe the deep love between husband and wife.
3. The original text of the work:
Beat the drum and bored, and enthusiastically use the soldiers. The city of Tuguo, I travel south alone.
From Sun Tzu Zhong, Ping Chen and Song. I don't want to go home, and I am worried.
What is the place of residence? Lost his horse? What do you want ? Under the forest.
Death and life are broad, and Zicheng said. Hold the hand of the son, and grow old with the son.
Yu is broad, not alive. Yu Xun is embarrassed, I don't believe it.
4. Annotated translation:
镗 (tāng): The sound of a drum. its boring, ie"Boring and boring"。
Enthusiastic: Double-voiced continuous words, still encouraging. Bing: **, knives and guns, etc.
Tuguo Chengcao: Soil: Digging soil. City: Repair the city. Country: Refers to the capital. Cao: A city that defends the country.
Sun Zizhong: That is, Gongsun Wenzhong, the word Zizhong, the general of the Shao State.
Ping: Settle the dispute between the two countries. It is said to save Chen to reconcile the relationship between Chen and Song. Chen, Song: The names of the princes.
Don't go home: It's inverted that doesn't return to me, and you won't let you go back if you have a home.
Youji: Worried, anxious and uneasy.
爰 (yuán) :**. Mourning: Loss, here it is said to be lost. What is the place of residence? Lost horses: You can live, my horse is left there.
Yu Yi: In **.
Qikuo: the meaning of gathering and dispersing, clutching. contract, contract; Wide, detached.
成語 (yuè): agreement, agreement, covenant.
Yu: Interjection.
Live: Borrow"佸"Meet.
Xun: It's been a long time. Faith: Keep your word and keep your promise.
5. Vernacular translation:
The war drums were beaten, and the soldiers were enthusiastic about practicing martial arts. Some built roads and built walls, and I went to the south alone.
Follow the commander Sun Tzu Zhong and unite the allies Chen and Song. The reluctance to let me return to defend my country made me worried.
Where can I stop and where can I stop? Where to find the running war horse? Where to find it all the way? But it was already in the forest.
We have already made a vow to live and die together. Let me hold your hand and go to war with life and death.
I'm afraid that you and I will be separated, and there will be no fate to meet. I'm afraid that you and I will be separated, and we won't be able to keep our promises.
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There are several different theories about the background of this poem: "The Biography of Mao" believes that it refers to the summer of the fourth year of Lu Yingong (719 BC), when Wei joined forces with Chen, Song, and Cai to attack Zheng; Xu Zhengbo believes that in the autumn of the same year, Wei Guo attacked Zheng again and robbed Zheng Guo's crops. During these two wars, there were soldiers guarding Chen and Song ("Poetry Detective"); Yao Jiheng thinks that it is said that in the twelfth year of Lu Xuangong, Song attacked Chen, and Wei Mugong was cut down by Jin in order to save Chen ("General Theory of the Sutra").
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Drumming Drumming and boring, enthusiastic use of soldiers.
The city of Tuguo, I travel south alone.
From Sun Tzu Zhong, Ping Chen and Hui Song. No, I am worried.
What is the place of residence? Lost his horse? What do you want ? Under the forest.
Death and life are broad, and Zicheng said. Hold the hand of the son, and grow old with the son.
Yu is broad, not alive. Yu Xun is embarrassed, I don't believe it.
The sound of beating the drum and boreting encouraged the soldiers to go to battle. People stayed in the country to build Cao City, but I went to the south. Follow the general Sun Zizhong to mediate between Chen and Song.
I have not been allowed to go home for a long time, which makes people feel very sad. Encamped and had a home, and the horse was lost if the horse was not fast. Where do I find it?
It turned out that the horse was under the woods. Dispersed or alive or dead", I swore to you. Holding your hand and holding it tightly, "I will live with you when I am old."
Sigh and say goodbye to you for a long time, and it will be difficult to meet you again. The sigh was too far away to fulfill the vow.
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If you want me to translate it for you, get the article.
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This is a typical war poem. The poet exposes his deviation from the mainstream consciousness and vents his guilt about the war.
Resistance. Works in the war against humanity.
In the perspective of the original appearance, what is called for is respect for the concrete existence of individual life and the acquisition of happiness in the details of life.
This kind of true and simple singing from the depths of the soul is the most humanistic interpretation of human existence, and it is a high standard of human nature set by the ancestors for the literary works of later generations.
The poem has a lot of unique features in terms of structure and technique. Structurally, it basically chronologically depicts the complex psychology and behavior of a soldier who was forced to march south, before, during and after the expedition, and interspersed memories to form a strong contrast between the past and the present, forming a pause in the structure.
Especially the last layer, it is completely straightforward and ends with the word "Xi", as if a stearful husband is in a foreign land, shouting loudly to the sky, and telling his inner love and pain to his relatives in the distance.
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