To be a man who should be like a historical figure to justify

I think to be a man should be like Huang Yaoshi in the Legend of the Condor Heroes, Huang Yaoshi is the perfect man, one, with skills and strong martial arts.

Second, it will manage and manage the entire Peach Blossom Island.

Third, have wisdom, invent the peach blossom array, and create your own martial arts.

Fourth, the relationship is single-minded, and he treats his wife consistently.

I don't think there's a need to learn from the ancient characters. ,***,It's also a historical figure.。 I feel that I want to fight the country like ***, expel the Japanese invaders, and liberate China.

Millet plus rifles still fight the world. But we must guard the country like the first, reform and opening up, so that China is at the forefront of the world.

Conquerors like Huo Quai, Qin Shi Huang, Genghis Khan, or wise men like Confucius and Sima Qian, or patriots like Wen Tianxiang, Yue Fei, and Lu Xiufu, or literati like Tao Yuanming and Li Bai, anyway, it's okay to come to this world once.

Xiang Yu. Li Qingzhao has a poem: Life is also a masterpiece, and death is also a ghost; Thinking of Xiang Yu today, he refused to cross Jiangdong.

Romance of the Three Kingdoms, Wu Zhi, and the Biography of Wu Zhu": "In the first month of the eighteenth year, Cao Gong attacked the beard and power. Seeing the purge of the boats, boats, and soldiers, he sighed and said: 'Giving birth to a son should be like Sun Zhongmou, and Liu Jingsheng's son should be like a dolphin dog's ears.

So I think. It should be like Sun Zhongmou.

Just like Wei Xiaobao, you can't do anything, but you can enjoy the glory of the world.

Lu Bu. There is no eternal loyalty in the world, and there is no right price for knowledge.

Lv is very content and strong.

Very good. As long as you grow your brain, you will definitely be free.

Who is the hero in the economic age? It depends on who earns more. I guess it's the one with the most income.

First of all, we must give a definition of "historical figures", what exactly does it mean, if it is the meaning of "characters recorded in the official history", it can be interpreted as stated in the previous years, the status of women in ancient times was lower than that of men, and they could not participate in political, economic and military activities, and the official history is usually based on the record of political, economic and military, and there are naturally few records, and occasionally some records are similar to the "abnormal" political situation that the emperor is too young and the queen mother interferes in politics.

If we expand the concept of "characters recorded in official history" to "women recorded in all forms in history", then we will find that in this sense of "historical figures", women are not much less than men, and the proportion of men and women in this record has nothing to do with the status of women. This concept is defined differently, and we can draw different conclusions.

Looking at the work of women in the past, even if there are achievements, they will not go down in history.

In the past, women had little status.

In those days, the status of women was low

Yang Zhen, a native of the Eastern Han Dynasty. Yang Zhen is a highly praised Qing official. He did the history of Jingzhou Thorn, and was later transferred to Donglai Taishou.

When he went to Donglai to take office, he passed by Maoyi. Maoyi County Ling Wang Mi was recommended by him during his tenure as an assassin in Jingzhou, and when he heard Yang Zhen's arrival, he quietly went to visit Yang Zhen at night and brought ten catties of gold as a gift.

Wang Mi sent such a heavy gift, firstly, to express his gratitude to Yang Zhen for his past recommendation, and secondly, to ask the old boss to take more care of him in the future through bribery.

But Yang Zhen refused the gift on the spot, saying: "The old man knows the king, but the old man doesn't know the old man, why not?" Wang Mi thought that Yang Zhen was pretending to be polite, so he said:

The ignorant of the night. That means who knows at night? Yang Zhen immediately got angry and said:

God knows, the earth knows, you know, I know, how can you say ignorance? Wang Mi was very ashamed, so he had to take the gift and return in embarrassment.

Answer: As we all know, "self-denial and revenge" comes from Confucianism, and its language comes from the Analects of Yan Yuan, and the rite refers to the Zhou rite, and was later elevated by Zhu Xi to a certain universal philosophy, which is basically equivalent to "saving heavenly principles and destroying human desires". If it is strictly calculated according to the description of Confucius that does not exceed the Zhou rites, the Spring and Autumn Period and the Warring States Period and the pre-Qin hundred schools have the conditions and meet the requirements of Confucianism, and none of them have it; If it is strictly calculated according to the consistent practice of Cheng Zhu Lixue, there is no candidate.

Yanagi Hui, there are indeed historical figures, whose eternal sitting is not chaotic, more like a legend, to be verified, of course, and the twenty-four filial piety (individual content may not be incomprehensible today) has become a moral yardstick, many things can only be nailed!

After the Southern Song Dynasty, Wen Tianxiang, Fang Xiaoru, Wang Yangming, Zeng Guofan, etc., seem to be able to be nominated as historical figures of self-denial and revenge as the landlord said. If it is just behavior, Wen Tianxiang's "Song of Righteousness" lists 13 historical figures and deeds, many of which are in line.

The bell instrument has not been played, and the Su Wu Festival is still fresh. The following is only an example of Guan Ning, who is "or a Liaodong hat, a strong ice and snow" in terms of reading: Hua Xin admired Guan Ning's fame and traveled a long distance to make friends.

One day, the two went to hoe in the vegetable garden, and Guan Ning suddenly hoeed a piece of gold in front. Guan Ning ignored the glitter and abandoned it like rubble. Hua Xin stepped forward to pick it up, looked at it, and then threw it on the ground.

On another day, the two of them were studying at the same table, and a dignitary sat in a large sedan chair with eight lifts, and passed by the market in front of the door. Guan Ning ignored this and still concentrated on reading, but Hua Xin threw down the book and ran to **, with a look of envy. Guan Ning thinks that Hua Xin is a person who pays attention to fame and fame, and he doesn't want to recognize this little friend.

After Hua Xin came back, Guan Ning cut the mat, sat down separately from it, and said, "Zifei is my friend."

Xu Heng Yuan Dynasty university scholar, famous deeds: Xu Heng and everyone crossed the river from Luoyang through Heyang (now Meng County) to return home, it was the height of summer, people were hungry and thirsty, saw a pear orchard on the side of the road, all competing to pick pears to eat to quench their thirst, only Xu Heng sat alone under the tree to enjoy the shade. He was advised to say:

There is no owner of the pear orchard in troubled times, so what's the harm in picking a few pears to eat. Xu Heng said: If you don't have it, you can't take it.

There is no owner of the pear, and my heart has no owner!

Bao Zheng, who is honest and fair, does not cling to the powerful, is upright, iron-faced and selfless, wise and decisive, deals with grievances, redresses grievances for the people, and is not afraid of the powerful, so he has the names of "Bao Qingtian" and "Bao Gong".

Does Guan Gong count? When he defected to Cao Cao, Cao Cao wanted to mess with his relationship with Liu Bei and arranged for him to live in a room with his two sisters-in-law, but he stood at the door all night and did not enter the door.

Confucius, Zhu Xi, Wang Shouren, a bunch of Confucianism.

, to behave in the world, to reach the Confucian model, Confucianism is full of style.

Zhu Xi. Confucian scholars after the Song Dynasty.

"Self-denial and retribution" comes from the words of Confucius, and the so-called self-denial and retribution are benevolent.

Confucius proposed self-denial and retribution.

reminds me of Cao Zhi's "Luo Shen Fu", in which Cao Zhi mentioned that although he likes Luo Shen very much, he still has to restrain himself and cannot exceed etiquette.

Confucianism refers to restraining oneself and making everything attributed to "rites" as the rites of the Western Zhou Dynasty. "Self-denial and retribution" is a method of cultivation to achieve the state of benevolence. From "The Analects of Yan Yuan":

Yan Yuan asked. Zi said: 'Self-denial is benevolence.

One day of self-denial and revenge, the world will return to benevolence! For the sake of benevolence, but by others? In his early political pursuits, Confucius always took it as his responsibility to restore the Zhou rites, and called self-denial and revenge as benevolence.

Yan Yuan asked Confucius what benevolence was and how to achieve it, and Confucius gave this explanation. Therefore, self-denial can be regarded as Confucius's definition of benevolence in his early years.

Zhu Xi, Cheng Yi, and Cheng Hao's masters of science can all do it.

can fight Huang Feihong and sweep the world. The one who will lead the troops is Han Xin, known as the god of war. It is Xiang Yu who is brave, and he can carry the tripod.

Lu Bu, there is a saying that two heroes fought against Lu Bu: and one of them, Guan Yu, is a Chinese martial saint.

There is no comparison, if you really want to say it, Lu Bu has to be counted as one, and no one can stop him from rushing and killing in the midst of thousands of troops, even Xiang Yu has no ability. and Li Yuanba, the real NB doesn't know which of them can win.

The one who has the art of war should be Li Mu.

is only considered martial arts, and if you go head-to-head, it is the overlord of Western Chu - Xiang Yu has never been defeated, and he should lose in wisdom when he loses to Liu Bang in the end.

One is Xiang Yu, the overlord of Western Chu who fought between Chu and Han, the famous heads-up king, and the other is Lu Bu in the late Eastern Han Dynasty.

Several major candidates:

Xiang Yu (nothing to say, he can kill hundreds of Han soldiers if he is surrounded).

Lu Bu (the first in the world in the Three Kingdoms era of fierce generals).

Sun Ce (scared a person to death, sandwiched a person to death).

Li Yuanba (two hammers are basically invincible).

Cheng bites gold (okay).

Genghis Khan (swept across Eurasia).

Almost, I can see it.

Confucius, the soldier who surrendered without a fight, conquered the minds of people in China for thousands of years. It still affects the Chinese.

Martial arts: Lu Bu. Resourcefulness: Zhang Liang, Zhuge Kongming. Diplomacy: Zheng He.

What ghost god Lu Bu, overlord Xiang Yu, and Changshan Zilong are not as good as the killing god Bai Qi. Hundreds of thousands of soldiers have been killed. Of course, if Zhuge Liang really has a master, then of course he is a half-immortal Zuoci.

If you only talk about martial arts, Lu Bu and Xiang Yu are powerful.

If you talk about strategy, Sun Wu, Wu Zixu and others are powerful.

Qin Shi Huang - the first to build a vast empire.

The powerful should be counted as commanding the whole army, not single-handedly).

It cannot be said that there is no comparison in a historical period.

Xiang Yu, Lu Bu, Zhao Yun, Guan Yu, Ma Chao, often meet Qing.

Guan yu. Lu Bu. Zhao Yun. Zhang Fei. Xiang Yu can be.

Zhao Yun, Changbanpo's 830,000 Cao army is a fight.

Why didn't anyone say Han Shin?

Han Xin, leveraged.

In terms of martial arts, Lu Bu and Guan Yu are the most powerful.

In terms of strategy, Liu Bang and Sun Wu I admire the most.

Ran Min: Heaven and earth were moved.

It was Li Cunxiao, and when this person was later sentenced to the punishment of five horses, he directly brought the five horses back because he was too strong...

This, too much. Come.

The source of the principle is that to teach bai to primary school students, first of all, there must be suspense, fun, and fun. zhi If you talk about rigidity.

Now, no matter who the DAO is, it will not be popular.

Confucius. One has prestige, and the other has a story. The third is philosophical. Should be preferred.

Others, it is estimated that Yue Fei can talk about it. There is also a guiding patriotic significance.

Let's talk about the story of reading for the rise of China.

It is estimated that you are dealing with students above high school, so you have to analyze the psychology of students first.

The Phantom of the Opera and Elvis Presley, although classic, are already old, and today's students may not have heard of them. So I propose to rule out Andrew Webb first.

Stephen King's horror** is very good, but it is not as famous as Twilight and Harry Potter, but you can start with excerpts from his famous movies to catch the attention of students.

Nightwish, Nightwish, perhaps popular with students, Gothic metallic, electroacoustic, etc. You can also talk about it, starting with the history of rock and roll, as well as the development of bands, and even the lace news of singers, etc.

The above is a personal reference and should be considered at your discretion.

I saw your question added, in fact, the ghost of the opera house, itself is out of line with **, I think a few of my suggestions are enough for your reference. It's not easy for others to make decisions for you, you decide for yourself.

The speech is a science fiction movie, so you don't think it's a little better.

Stephen King, it's a bit appealing to listeners.