Send Sun Zhengzhi s preface to the translation, and send Sun Zhengzhi s two original poems for trans

From time to time (tending to the trend of the times), everyone is also; It is true (stick to the truth that you agree with), and so does the gentleman. It is true, not selfish, and the way of the saint is in Yan'er.

The husband and gentleman have poverty and hardship, and refuse to follow the times, and do not win the way with the times (unwilling to chase fashion and give up the basic truth). Therefore, if he has the ambition to be in the king, then if the way of change is backhanded (easy), he will cultivate his skills, and his will will be fixed. When Yang and Mo (the doctrine of Yang Zhu and Mozi was popular in the times), if they were not, Meng Ke was only; Shi Hu Shi, old (popular Buddhism and Lao Zhuang doctrine of the times), if not, Han Yu's only.

Such as Meng and Han, it can be said that the art is cultivated and the ambition is fixed, and the time is not used to win the way. It is a pity that he cannot aspire to the king, so that the effect of true Confucianism is not in vain (obvious) in the world, but it is also outstanding to everyone. Alack!

To look at the present world, the round crown (towering) such as, the big skirt (the curtain on the car) such as, sit and Yaoyan, get up and Shun trend, do not take Meng and Han as the heart, is different from everyone?

Yu Yang, a friend, Sun Zhengzhi. It is the way of the ancients, and it is good at the ancient texts, and it is known that it can take the hearts of Meng and Han as its heart. The hope of the Fuyue people is Yan, which is a unique area (Yan is in the north, the more is in the south, thousands of miles apart).

The head of the north (the carriage goes north), and it is endless, and it is all there. Meng and Han go to our party, how can they be more than the people look forward to? With the right endlessly, but not to the end, to the letter of the future.

One day I will be my king, and the effect of true Confucianism is not in vain in the world, and I have not believed in it.

The brother of the righteous is in Wen, and he will act in person, and he will be dealt with first. The son wants to be silent, and he is also silent? On the 11th day of the ninth month of the second year of the Qingli calendar, it was sent to Yun'er.

There is no online just this Lak sorry.

The two embraced each other and got a day trip to Qingshan for the first time. I have listened to Gao Wen's chant and take Taiko, and I am even more dizzy and clear. Looking for the prime wall questions are all over the place, and I want to go to the Red Bridge to fish.

Looking back on Jiaxing so far, the dream soul is still ready to be funded. ——Song Dynasty Zeng Gong "Send Sun Zhengzhi Two Songs" Send Sun Zhengzhi Two Songs The two embraced each other and got a day trip to Qingshan for the first time.

I have listened to Gao Wenyin's Taikoo, and I have opened my eyes and washed the stream.

Looking for the prime wall questions are all over the place, and I want to go to the Red Bridge to fish.

Looking back on Jiaxing so far, the dream soul is still ready to be funded. Zeng Gong (September 30, 1019, April 30, 1083, August 2 and 15, Tianxi 3rd year, April 11, 6th year of Yuanfeng), the character Zigu, known as "Mr. Nanfeng". Han nationality, Jianchang Nanfeng (now Jiangxi) people, later lived in Linchuan (now west of Fuzhou City, Jiangxi).

Zeng Zhiyao's grandson and Zeng Yizhan's son. In the second year of Jiayou (1057), he was a jinshi. A politician and essayist of the Northern Song Dynasty, one of the "Eight Great Masters of the Tang and Song Dynasties", and one of the "Nanfeng Seven Zengs" (Zeng Gong, Zeng Zhao, Zeng Bu, Zeng Xuan, Zeng Hong, Zeng Xie, and Zeng Dun).

Outstanding contributions to academic thought and literary careers. Zeng Gong.

It is as difficult as the public world to hide things by giving up. Who can offer incense and hang his clothes? The country's rhetoric is still there, but Chen has not dried up. Life is infinitely good, leave it for future generations to see. ——Song Dynasty Zeng Ji "Three Songs to Bogong Shilang" Three Songs to Bogong Shilang.

It is as difficult as the public world to hide things by giving up.

Who can offer incense and hang his clothes?

The country's rhetoric is still there, but Chen has not dried up.

Life is infinitely good, leave it for future generations to see. Peng Ying has not returned, and the wings are clear and the river is yin. Suddenly, I heard the Yaoqin playing, and then danced Yushan Cen. After the dance, who knows the heart of the world. - Song Dynasty Zeng Gong "Dancing Crane" Dancing Crane.

Peng Ying has not returned, and the wings are clear and the river is yin.

Suddenly, I heard the Yaoqin playing, and then danced Yushan Cen.

After the dance, who knows the heart of the world. How to look for hills and ravines, not only in the mountains and forests. The chest is scattered, and the city is searching.

Only thank you for your friendship today, and you will be detached. It's fun to pitch, and it's a good day. Although I am not open, I can appreciate the sound of coarseness.

There is no need to drum again and again, the mountains are high and the waters are deep. ——Song Dynasty Zeng Ji "Title Sheng Yanguang Shaofu Qiu Qi Xuan" Title Sheng Yan Guang Shaofu Qiu Qi Xuan.

How to look for hills and ravines, not only in the mountains and forests.

The chest is scattered, and the city is searching.

Only thank you for your friendship today, and you will be detached.

It's fun to pitch, and it's a good day.

Although I am not open, I can appreciate the sound of coarseness.

There is no need to drum again and again, the mountains are high and the waters are deep.

I could only find annotations to the work.

1] Jiedi: An honorific title for someone else's brother. Medium, large.

2] Field House: The imperial examination room.

3] Bucket Room: A small room. Lesson: Professor.

4] Reader: refers to Sun Qiushi.

5] Zhengyangmen: Now the front gate of Beijing, which is the prosperous place of Beijing.

6] 朝 (cháo) newspaper: The official newspaper of the feudal era, which published edicts, appointments and dismissals, and recitals. The Qing Dynasty also called it "Beijing News".

7] Withered: Poverty and emaciation.

8] Han Changli: Tang writer Han Yu. Han Yu's two sentences are seen in "Book with Li Yi", recalling the pain of living in Beijing and seeking a teacher.

9] Dongfang Manqian: Dongfang Shuo, the word Manqian, a writer of the Western Han Dynasty, has a harmonious nature. Yangziyun: Yang Xiong, the word Ziyun, is a writer of the Western Han Dynasty.

10] Luotuo: Poverty and frustration.

11] With: the same as "欤", expressing a questioning tone.

12] Write and put: facsimile painting. put, through "imitation".

13] Xin (xīn): Same as "Xin". 抃 (biàn): to applaud, to express joy.

14] Taishi Gong: refers to Bangu. After Sima Qian's "Historical Records", Ban Gu wrote the "Book of Han", and people compared him to Ma Qian, the Taishi company.

15] 不胜 (shēng): endless. Knowledge: Tong "Zhi", remember. Pull.

What is popular at the moment thinks what is right, this kind of person is an ordinary person; If you think it's right, stick to your own opinions, this kind of person is a gentleman. Sticking to one's own opinion is not a sign of selfishness, but because the way of the saints is in it.

When a gentleman is poor and embarrassed, he is unwilling to bend his mind and give in to the fashion trend because of a mistake, and does not give up the truth because of the fashion trend. So it was easy for them to gain the trust of the monarch and change the world and put people in the right direction, they were very academically accomplished, and their ambitions were very strong. The doctrines of Yang Zhu and Mozi were popular in the times, and those who thought that these doctrines were wrong were only those who believed in the doctrines of Mencius; Buddhism and Lao Zhuang doctrines were popular in the times, and only those who believed in Hanyu doctrine were those who believed in these doctrines were wrong.

For example, people who believe in the doctrines of Meng and Han can be regarded as having deep academic cultivation and firm aspirations, and do not give up the truth they believe in because of the trend of fashion. It is a pity that they were not trusted by the monarch, so that the true Confucian doctrine was not prevalent in the world, but for ordinary people they were already outstanding. Alas!

I look at the current world, wearing a high Confucian hat, wearing a wide scholar's clothes, sitting down to talk about Yao's quotations, standing up and imitating Shun's movements, but the style of respect is not based on Meng and Han doctrine, what is the difference between ordinary people?

I was an official in Yangzhou and made a friend named Sun Zhengzhi. He pursued the knowledge of the ancients and was good at writing ancient texts, and I know that he can be based on the teachings of Meng and Han without wavering. The people who crossed the land looked at Yandi and felt that it was a far place, but as long as they drove the carriage to the north, as long as they didn't stop, they would definitely be able to get there.

How can the distance between the doctrines of Mencius and Han Yu and us be compared with the distance between the Yue people and the Yan land? With Sun Zhengzhi's more than learning, if I can't learn the knowledge of Meng and Han, I don't believe it. I don't believe it if one day he gets the attention of the monarch and the true Confucianism doesn't prevail at that time.

Sun Zhengzhi's elder brother was an official in Wenzhou, and he took their parents to take office, and Zhengzhi was about to follow, so he told me first to ask for my opinion. Are you going to be silent, silent? I wrote this article to him on the 11th day of the ninth month of the second year of Qingli.

Wang Anshi (1021 1086) is known as Jiefu, the late number is mid-mountain, the small character Badger Lang, the prince of Jing Guo, and the world is also known as Wang Jinggong. A native of Linchuan, Fuzhou (now Shangchiliyang Village, Dongxiang County, Fuzhou), he was an outstanding politician, thinker and writer in the Northern Song Dynasty. He was born into a small family of officials.

Father's benefit, the word loss, was a judge of the Linjiang Army, and he served as several state and county officials in the north and south in his life. An Shi is a good reader, has a strong memory, and receives a good education. In the second year of Qingli (1042), he ranked fourth in the list of Jinshi in Yang Town, and successively served as the judge of Huainan, the magistrate of Yinxian County, the general judge of Shuzhou, the magistrate of Changzhou, and the local officials of Jiangdong Prison.

In the fourth year of Zhiping (1067), Shenzong ascended the throne at the beginning, Zhao'an Shi knew Jiangning Mansion, and was called to be a bachelor of Hanlin. In the second year of Xining (1069), he was proposed to participate in the governor's affairs, and from the third year of Xining, he twice served as the Pingzhang of the Tongzhongshu Sect and implemented the new law. After Xining resigned as prime minister for nine years, he lived in seclusion and died of illness in Zhongshan, Jiangning (now Nanjing City, Jiangsu).

He was hailed by Lenin as "China's 11th century reformer".

He believes that the main difference between a gentleman and everyone is that everyone is the same, and they are customary; A gentleman has his own opinions, and acts according to his own understanding. Having your own opinions is not selfishness and self-isolation, but obeying the way of the sage, taking the meaning of Zhou Kong as the intention and the heart of Meng Han as the heart.

He advocates not to use people's words for one's own will, not to harm the ancient way with the times, even if he encounters hardships and hardships, he does not blame himself for following the customs, does not change his will, and does not change his temperament. Once you have the ambition to be in the king, when you meet the master, you can change the time and customs, so that it is in line with the way of the king, and it will be very easy, like a backhand.

This article not only expresses Wang Anshi's Confucian thoughts, but also shows his political retribution. Later, he vigorously implemented the new law, ignoring customs and not being sympathetic to people's words, which is the practice of this ideological concept. It's just that he didn't expect that there would be so much resistance to the implementation of the new law, and it was not easy.

Wang Anshi is individual-oriented, starting from himself, which of course inherits Confucius's view that "the scholars of the past are themselves, and the scholars of today are for themselves", but after all, it is fundamentally different from the overall standard of the Confucian tradition.

Sun Zhengzhi's trip to the ancient road, good ancient literature, and Zeng Gong, Li Tongshu, Zeng Gong's "and Ouyang Sheren Book" is also known as "Gong's friends have Wang Anshi, the text is very ancient, and the line is called its text", it seems that the ancient road and the ancient text are corresponding, Wang Anshi and his friends' literary ideas and political ideas, academic spirit are close, and they all try to change the unreasonable reality by promoting the ancient road, so that it is truly in line with the political ideals of Confucianism.

Wang Anshi imitated Mencius and Han Yu, which seems to have the intention of fighting heresy. Mencius Pi Yang and Mo, Han Yu Pai Buddha and Lao, Wang Anshi took the two as examples, and should also respect Confucianism. Perhaps Wang Anshi had similar thoughts, but that was not his intention.

He regarded Meng and Han as true Confucians, not entirely because they rejected heresy, but more importantly, because they did not follow the customs and insisted on their own opinions. At this time, the propaganda of Confucianism was not because Confucianism was orthodox at that time, so it was advertised that it could be promoted and made rich, but completely from the inner faith and spirit, so even if it was difficult, Mencius still carried out his way with a fearless spirit, "although tens of millions of people have gone to me." When Han Yu, the world worships Buddha, up to the emperor, down to the common people, all of them, the way of Confucius, is also endless, at this time, openly rejecting Buddha, it also takes courage and pay the price, Han Yue does not avoid death, admonishes the Buddha bones, and resists the customs of the world with one person, this spirit is not something that ordinary people can have.

What Wang Anshi admires is their spirit of "being their own", not being timely, and not conforming to the herd, rather than rejecting heresy. This is something that many people do not understand.

Wang Anshi not only hopes to have the knowledge and spirit of Meng and Han, but also hopes to be more fortunate than them, and one day he will be determined by Mingjun, so that the effect of true Confucianism will be revealed in the world. This seems to be a prophecy of his change of law in the future, which shows that his implementation of the new law is not a whim, but "the cultivation of the technique and the determination of the will".