The influence of religion on Nietzsche s thought, what are Nietzsche s core ideas

Wait a minute, I'll go down and ask Nietzsche.

Of course, I can also help you ask about the four ways to write the back of the bean. Soon.

The Will to Live and the Will to Power x0d Nietzsche's concept of the will to power is clearly related to Schopenhauer's concept of the "will to live". Nietzsche, like Schopenhauer, regarded the will as the foundation and driving force of all thought and reality. In this sense, they were both voluntarist philosophers.

Like Schopenhauer, Nietzsche also closely integrated the will with life, and argued that the task of philosophy is to reveal life as it is. In this sense, they can also be seen as philosophers of life. However, when Schopenhauer speaks of the "will to live" (der wille zum leben), he emphasizes that this will is a spontaneous desire to maintain one's own survival (trieb), a desire for self-preservation (selbsterhaltungsdrang); And this kind of desire brings suffering, and the fundamental way to liberate suffering is to extinguish one's own desires.

When Nietzsche speaks of the will to live, he emphasizes that this will is a desire to elevate one's own life level (steigerung des lebens) and a desire to bring oneself joy to self-transcendence. Therefore, he advocated the "will to power" (der wille zur macht), that is, the will to exert one's own strength, to improve one's abilities, and to make oneself a "bermenschen" (superman). It can be seen that there is a big difference between Nietzsche's voluntarism and Schopenhauer's voluntarism.

The former has a positive and positive attitude towards the will to live, while the latter has a negative and pessimistic attitude towards it. x0d Nietzsche's concept of "will to power" is in a certain sense proposed in response to Schopenhauer's concept of "will to live". According to Nietzsche, life is not only self-preserving and perpetuating, but also self-expanding and strengthening.

Life itself is the instinct to grow, to perpetuate, to accumulate strength, and to pursue it. What living beings seek is first and foremost to release their own energy. Nietzsche uses the concept of "will to power" to express the ability and tendency of life to expand itself, create itself, improve itself, and transcend itself.

The will to power is designed to increase life energy and increase life levels.

Nietzsche's philosophical thought is the will of power.

Nietzsche's will to power.

Bai and Schopenhauer's will to survive are actually the same thing, that is, the desire to survive and the instinct to create. However, there are differences. In Schopenhauer's view, the goal of the will to survive is only to survive, while Nietzsche believed that in addition to survival, the will to survive is more important to seek power, strength, superiority, and self-transcendence.

Survival can be said to be the most basic and the lowest requirement of things. In fact, nothing will be satisfied with such a requirement, and wherever there is a will, that is, all things, must strive for the strength of power and strive to occupy the advantage. Isn't there a great power, without dominance, that can rule, conquer, and defeat others and survive?!

When Nietzsche revealed and emphasized the meaning of the will to live, he called the will to live "the will to power" (also translated as the "strong will"). When Nietzsche described the pursuit of strength (power expansion) and the pursuit of superiority as the essential characteristics of the will to life, affirmed and advocated this characteristic of living beings, and established a philosophical system on the basis of such a concept of the will to power, his philosophy was distinguished from Schopenhauer's negative and pessimistic philosophy that advocated the denial of the will to live. Nietzsche's philosophy is one with a positive appearance, one might even say crazy.

Recommended book "From Socrates to Nietzsche: A Study of Western Philosophical Thought on Moral Education".

The will is the appearance of the world, what he advocates is a world view of competition and fighting, about the motivation of human existence from a source, and his thinking is a relative morality deduced from Kant's absolute morality, because the will to power is the embodiment of morality.