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One day, he (Ruan) came to Guangwu Mountain in Xingyang, Henan Province, and he knew that this was the place where the struggle between Chu and Han was fiercest. There are also the ruins of the ancient city on the mountain, Xiang Yu has passed in the east city, Liu Bang has passed in the west city, there are 200 steps apart in the middle, and there is a Guangwu stream that flows. The stream is bubbling, the city foundation is in ruins, the wind is mighty, the leaves are full of mountains, Ruan Ji wandered for a long time, and sighed:
When there is no hero, make the shaft famous! ”
The question is, who does Ruan Ji's sigh point to?
Probably referring to Liu Bang. Liu Bang won the Chu-Han rivalry because his opponent Xiang Yu was not a true hero. In an era when there are no real heroes, only a mere kid can become famous;
It may also refer to Liu Bang and Xiang Yu at the same time. Because what he sighed was "fame" rather than "victory", Liu and Xiang became famous regardless of victory or defeat, in his opinion, they are not worthy of fame, and they are not heroes;
It may even be the other way around, he admits that Liu Bang and Xiang Yu are heroes, but they are long gone, leaving these villains in front of him to enjoy fame in vain. Facing the ruins of Liu and Xiang, he lamented the Liao Luo of the present world. It seems that Su Dongpo understood this way, and a friend once asked him:
Ruan Ji said, "When there is no hero, make the vertical son famous", where does "vertical son" refer to Liu Bang? Su Dongpo said: "No, there is no Liu or Xiang when he is injured."
The vertical refers to the human ear between the Wei and Jin dynasties. ”
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As a hermit in the troubled times at the end of the Jin Dynasty, Tao Yuanming often interacted with the Buddha in Lushan in his later years, which is conceivable, but to say that they are like-minded in thought, I am afraid it may not be true. Anyone who has carefully studied Tao's poems and knows the poet's life will know that Tao Yuanming is an atheist who is quiet on the outside but enthusiastic on the inside. When he was a young man, he had great ambitions, accepted Confucianism, and hoped to make a contribution.
But after a period of service, he was disappointed by reality, and he did not want to be in the same league as those in power, so he chose a path of retreat and return to farming. At this time, he was influenced by Lao Zhuang's philosophy. Because he had never had a pastoral life for many literati in the past, and had personally participated in labor, he had contact with the working people, and inevitably got some new feelings and inspirations in his thinking, so he was able to create a new form of pastoral poetry with a unique style in the Jin Dynasty, which advocated the old style of the pun li, and made great contributions to the history of the development of Chinese poetry.
He has never forgotten the world from his "fierce ambitions" when he was a teenager to "always have a strong ambition" in his old age. His famous poem "The Story of the Peach Blossom Spring" is his vision of a society where people are self-reliant, friendly and free from all kinds of real disturbances and poverty, just like the primitive times in ancient times. Even his seclusion and drinking, analyzed in the context of the times at that time, also contain the significance of expressing a certain degree of dissatisfaction and rebellion against the dark rule of the time.
Of course, Tao Yuanming was, after all, a scholar who lived in a feudal society more than a thousand years ago, and it was impossible for him to have many negative things in his thoughts and poems. However, out of their own class preferences, literary critics and selectors in later generations focused on appreciating and praising his characteristics in this regard, believing that this is the essence of Tao's poems. Su Dongpo once commented on Tao Yuanming:
If you want to be a person, you don't want to be suspicious; If you want to hide, you will hide, and you will not take it as high. If they are hungry, they will knock on the door and beg for food; When you are full, the chicken millet welcomes the guests. Ancient and modern sages, expensive and true.
People are true, poetry is also true, poetry is true from the traces of the jujube, this is the main reason why Tao poetry has an enduring charm. Lu Xun Xianyan Wusheng's words, "Tao Qian is great because he is not 'full of 'quietness'." Liang Qichao once said when he commented on Tao Yuanming, "Nature is his loving companion, and he often smiles at him."
Indeed, Tao opens a channel between nature and philosophy, and achieves a reconciliation between the hardships of life and the interests of nature. Even the most ordinary scenes of rural life show an infinite and meaningful beauty in his pen.
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It's okay, it depends on your attitude and ability.
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Jin Shu Ruan Ji Biography": "Taste the Guangwu, look at the Chu and Han wars, and sigh: 'There is no hero when there is no hero, so that the erector becomes famous!'"
That is: there are no tigers in the mountains, and monkeys become kings. Shaft:
That kid, that guy (a disdainful term for people). After that, he didn't explain who this "hero" was? And who is the "erector"?
Cause future generations to speculate and inference at will. As far as Ruan Ji's situation and mood are concerned, he is not as bold as Ji Kang, he is so sensitive, and he doesn't have the courage to raise his arms and shout, so he can only use his own works to stop Wanchang, so there are so many series of poems that vent through history...
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Wrong: This is like saying that an incompetent supervisor has a group of capable subordinates and a strong leader and a group of mediocre subordinates;
But you can't say that a sheep is better than a lion, and you can't prove what your boss is capable of because of who he is.
Is Adou a sheep? Could it be that Kong Ming, who assisted him, should say that he is worse than whom?
It's gold, and it shines everywhere
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The main emphasis is.
Environmental impact. role.
The impact of environmental factors is highlighted.
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A sheep led by a lion, each of which is a lion; A lion led by a sheep, each of which is a sheep. A good leader leads the team to success.
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Because well, ......Hehe......The lion soldier of the "leader" said, "Don't eat my companion!" Do you hear that? So the sheep and the lion on the other side kicked and bit and knocked this side out.
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Oh, because the lion is a sheep in lion's clothing, and the sheep is a lion in sheep's clothing!
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It should be 1 sheep and n lions, because the lions are very strong.
It is important to illustrate combat effectiveness and the desire to win.
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It illustrates the importance of a good leader.
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Because that sheep was changed by Sun Wukong.
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It's so simple.
A sheep led by a lion That's a real sheep.
A lion led by a sheep -- that's a fake, ornamental toy lion.
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Hehe, I understand this a little bit, when I was in the army, I heard the leader say, this is what Napo Wheel said, (my leader said that Napo Wheel said, I don't know who said it, I don't know if it's true or false, don't blame me if it's wrong).This is a wartime metaphor about the importance of embodying a commander. The approximate original question is:
When two armies fight, one side is a lion with 100 sheep, and the other side is a sheep with 100 lions, and the winning side must be the lion leading the team, because the sheep do not know what it means to fight. It seems like this, I can't remember exactly, I've been out of the army for several years!
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Say it in jokes
1 lion and 1 heap of sheep, and the lion ate one, and took the others to beat.
1 raised 1 pile of lions, and the lion ate the leader, because there were too many lions and they fought themselves...
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