The cultural code of the I Ching Natural Laws and Dialectical Thought

In fact, Lao Tzu didn't know that the Liangyi diagram was a magnetic resonance diagram. Our human ancestors could see or discover images of magnetic resonance in nature, just as ants and bees knew about polarized light. But it was not black and white, but color, and how to depict it was the difficulty at that time.

It can be understood in this way: someone carved it on a stone slab, one concave and one convex. Later generations used paper to stretch it down, and it became one black and one white.

People are beginning to understand it as yin and yang. According to this theory, we will divide all things in heaven and earth into yin and yang.

The great significance of the Liangyi diagram is that it reflects the essence of the most basic motion of the universe, which is magnetic resonance. Its magnetic field behaves as "both the S pole and the N pole", which is both positive and negative, both yin and yang. Instead of yin and yang.

It's a pity that we Chinese have been misled for thousands of years. Look at the universe (click on the panorama of the universe) ten trillion galaxies on a white band of light (magnetic resonance field: both gravitational and repulsive. motion, and life is a rendition of thermal magnetic resonance.

It is ancient divination, that is, it is unreliable, and it can only be added to the rationality through explanation: for example, Confucius's rational interpretation of the I Ching. Go and look at Hegel's basic view of the I Ching.

The core of the I Ching is mathematics and philosophy. For example, "one yin and one yang" is like 1+1=2

Am I right that I am a discipline that studies the laws of nature, the dialectical relationship between heaven, earth and man, and the philosophy of man? Please point, thank you.

The [feeling] of this statement is that I don't know what the point is, and the difference between me and others is **. For example, the difference with the Tao Te Ching is **.

Recently, Zen model cover released an online movie "I Ching Code" with the theme of "Zhou Yi" on iQiyi, and I was deeply attracted when I saw the title. As we all know, "Zhou Yi" is the essence of traditional Chinese culture, and has been regarded as a classic since the ancient Shang and Zhou eras, but what I see in "I Ching Code" is that traditional culture is shining with the charm of a new era in the present.

The Code of the Book of Changes tells the story of the hero, who is carefully designed by others, after many tribulations, to unlock the password in the wordless book "Tianyan Book of Changes", and to gain the ability to predict the future, but in the struggle to find his self and give up his desires.

Essentially, the I Ching is a book of exposition of change, and has long been used as a "divination". Later generations learned more of its philosophy, and thus became a broad and profound dialectical philosophical book. "Divination" is the development of future events, and the Book of Changes is a book that summarizes these laws and theories.

It is this philosophy that is explained to us in the I Ching Code. Gao Ran traveled back in time and space, sacrificing himself to save his companions. At the end of the film, through the dialogue between Gao Zaoran's father and Brother Hu, we learned that Gao Ran had the possibility of saving himself, but in fact it did not happen.

The I Ching Code tells us with a philosophical plot that there are many changes in the future but there is only one now, and it is better to cherish the present than to look forward to the future full of variables. "The Code of the Book of Changes" takes traditional culture as the cornerstone and the I Ching as the carrier, interprets and interprets it in a new way, draws nutrients from the ancient dialectical philosophy, and makes the classic culture of ancient Chinese tradition glow with a new era of righteousness in the contemporary era.