How to interpret the I Ching, the understanding of the I Ching

Updated on culture 2024-04-01
5 answers
  1. Anonymous users2024-02-07

    There are two ways to get started with Zhou Yi, one is to learn to tell the hexagram, and gradually become familiar with the Book of Changes through the hexagram. The author thinks this is a sideline. Because fortune-telling is only the cloak of the Book of Changes, everyone in the world has the desire to predict the future, and through fortune-telling, you can slowly enter the Tao of Changes, which is very in line with the psychology of ordinary people.

    From this point of view, the author of the Book of Changes is really well-intentioned. Another way is to directly enter the palace of Yi Xue from the perspective of the philosophy of life, which should be the main entrance of "Zhou Yi". The philosophy of the Book of Changes has made the greatest contribution to society, and the way of life in the Book of Changes is the bright and righteous path of heaven and earth.

    I personally experienced that when I started to learn hexagrams, although I was a hexagram, I didn't know how to behave, and I even lost the right path.

  2. Anonymous users2024-02-06

    The Book of Changes, because it has taken too long since it was created, and the language has undergone long-term evolution and development, has become very difficult to read compared to today's people, so different people can make different interpretations of the same words in the Book of Changes. Therefore, people who study the I Ching today are divided into many schools, some think it is a history book, some think it is a philosophy book, and some think it is a divination book. For example, Confucius annotated the Book of Changes from a Confucian point of view, which became an important Confucian classic "Zhou Yi".

    There are also those who use the I Ching as a feng shui book.

  3. Anonymous users2024-02-05

    A "Book of Changes", a labyrinth of the ages. The Book of Changes is a masterpiece of traditional Chinese culture and a treasure of Chinese national culture. The Book of Changes is the first ancient scripture in China written from symbols to words, and it is a philosophical and scientific classic.

    For thousands of years, the national level has had a significant impact on China's philosophy, social sciences and natural sciences, and has been revered by later generations as the "head of the group classics" and "the source of Chinese culture".

    The Book of Changes has three principles: Trading: simple, not easy.

    The so-called change refers to the things in the world, the people in the world, and even all things in the universe, none of which is unchanging. Constant is relative, change is eternal. The so-called simplicity means that everything in the universe has its own reason.

    No matter how mysterious things in the universe are, when we have enough wisdom and understand them, they will become ordinary, ordinary and simple. The so-called difficulty means that everything in the world is changing anytime and anywhere, but there is something that will never change, that is, the thing that can change everything is unchanging and eternally exists.

    The Book of Changes understands and grasps the world from a holistic perspective, and regards man and nature as an organic whole that induces each other. That is, "the unity of heaven and man". It is a philosophical work that integrates natural sciences and social sciences in China.

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  4. Anonymous users2024-02-04

    Supplement: Assignment for the second lesson on January 4, 2022.

    Name your understanding of the I Ching.

    1. The origin of the I Ching:

    The innate is the body, and the acquired is the use.

    1) Innate as the body: Hetu (innate Bagua diagram).

    1. The ancients were the first to observe the stars, in order to develop agriculture and fisheries.

    Fuxi views the Big Dipper and creates the innate gossip - the river map.

    The south is dry (heaven), the north is kun (earth), the east is li (fire), the west is kan (water), the southeast is dui (ze), the southwest is Xun (wind), the northeast is earthquake (thunder), and the northwest is Gen (mountain).

    Heaven and earth are positioned, the mountains are ventilated, Lei Feng is thin, and water and fire do not shoot each other.

    2) Acquired for use: Luo Shu (the day after tomorrow gossip map).

    1. Arrange the time, direction and season identification system according to the astrological signs.

    2. The river map is originally a star map, and it is used for geography, so it is an image in the sky and a shape in the earth. There are 28 nakshatras in the galaxy, south, south, west, and northwest, with 7 nakshatras in each house.

    3. The four spirits of the sky are square.

    Xuanwu in the north (winter, five elements of water), south of the vermilion bird (summer, five elements of fire), east of the green dragon (spring, five elements of wood), west of the white tiger (autumn, five elements of gold).

    4. Tai Chi numbers.

    For the water, in the north.

    For the fire, to the south.

    For wood, in the east.

    For gold, Juxi.

    When yin and yang disappear, things must be reversed.

    5. Synthesis of heavenly stems.

    16 Gongzong A and B synthesize soil, 27 Tongdao Yi Heptane synthesizes gold, 38 is Peng Bingxin synthesize water, 49 is Youding Ren synthesize wood, and 50 Tongtu Wu Decane synthesize fire.

    I Ching, Yin and Yang transform each other, everything transforms each other, this long and the other disappears, endlessly, [happy] [aten] [aten] [aten]

  5. Anonymous users2024-02-03

    First of all, the most basic thing is to have a little foundation in classical Chinese.

    And then because I Ching involves a lot of allusions, so you have to be familiar with the social background and environment of the time and some allusions.

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