See yourself, see heaven and earth, see all beings .

See yourself, see the world, see all beings" This sentence is from the "Generation of Grandmasters", naturally everyone knows that "The Generation of Grandmasters" is about martial arts, "see yourself, see the world" and "see all beings" is first of all about the realm of martial arts There is such a different level of saying, and now it is mostly used in the view of life and the mileage of wisdom.

Naturally, "see yourself, see heaven and earth, and see sentient beings" He represents the understanding of different levels of kung fu people's realm, the lowest is to see yourself, and then see heaven and earth, and the highest is to see sentient beings. Our life is also like this, at the beginning we can see ourselves, then we can see heaven and earth, and finally when we are enlightened, we will see all beings. This "seeing" is not only seen with the eyes of simple knowledge, but also experienced and perceived with the heart.

I use my understanding of "seeing myself, heaven and earth, and all beings", and then I talk about my own thoughts.

Seeing yourself at the beginning means knowing yourself, paying attention to all aspects of yourself, clearly knowing your own physical state, knowing what you like, what you don't like and why, hearing your inner voice, knowing what you need, and knowing your purpose in this life.

Then the perception of life was sublimated, to see the world, the young and young can not see the world, are self-centered, before they were the biggest, and then finally understood that they can't be themselves, the mind and vision should be broad, in the practice of martial arts, to see the world is to combine the purification of heaven and earth, incarnate into the heaven and earth. That life is to integrate oneself into this society, to see all the good and bad in the world, and to have heaven and earth in one's heart, and one mind like heaven and earth.

Seeing that all living beings are everything, whether they are friends or foes, everything is empty, and there is no trace of trouble. To see all beings is to return to the original self-seeing, this time it is not to see oneself, but to see all the things in the world.

1. "See heaven and earth, see sentient beings, see yourself" means to see limitations, see your own insignificance. Transcend the limitations of seeing heaven and earth, step out of the cage of heaven and earth, and see all beings. See your strengths and weaknesses, see your own heart and weakness.

2. See yourself: self-shaping. Learn to know yourself correctly, face yourself, not arrogant, not humble, not arrogant, not happy with things, not sad with yourself.

3. Seeing the world: social positioning. If you don't look at the earth, you never know how small you are; I don't see the ocean.

never know your own superficiality; If you don't see a master, you will never know your own shortcomings. "Seeing the world" is a comprehensive revision and improvement of "seeing oneself" to the greatest extent.

4. Seeing sentient beings: When you reach this realm, you can be calm and calm, and use the most appropriate state to face sentient beings calmly. I have seen myself, I know my weight, I have seen heaven and earth, I know my humility, and then I can face all sentient beings at this time, so that we can achieve the so-called humility and intangibility of elephants.

The meaning of this sentence is as follows: "See heaven and earth, see sentient beings, see yourself" is a saying in Buddhism, which means that we should recognize the true existence of all things in the world, including heaven and earth, sentient beings and ourselves. Among them, "heaven and earth" refers to the entire universe and nature; "All living beings" refers to all living beings, including humans, animals, plants, etc.; "Self" refers to one's own existence and inner experience. The meaning of this sentence is that we should not only see the external world, but also recognize the inner self, understand our own essence and inner feelings, and on this basis, understand and rationalize other living beings and all things in the world.

This is a comprehensive and profound understanding and understanding of life and the world advocated by Buddhism.