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"Say and Do" is a collection of essays by the famous poet Zang Kejia reminiscing about the famous scholar, poet and democracy fighter Mr. Wen Yiduo. This essay was compiled into the second lesson of the first unit of the seventh grade of the Chinese textbook for compulsory education junior high school.
Some people have noticed that the meaning of "say" in the first part of the text is different from that in the second part, the "say" in the first part has the meaning of "boasting" and "proclaiming", while the "say" in the second part means "speech" and "speech". The "say" in the second part can also be understood as "doing", or a way of "doing". From this point of view, is the "saying" in the text suspected of stealing the concept?
Others questioned the way the article was written at the beginning. At the beginning of the article, Mr. Wen Yiduo was quoted as saying two sentences: "People say it and then do it, I say it and then say it", "People don't necessarily do what they say, and I don't necessarily say what I say". Some people think that this is actually still "saying", which is actually contradictory to "not saying".
It was suggested that the two sentences should be replaced by indirect quotations and that the word "I" should be replaced by "he". There is some truth to such doubts.
Whether it is a student or a teacher, they should not raise the mountain without superstition and authority, and should not "hide for His Holiness", and Zhengna should boldly question it.
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Summary. Say and do, many times, we just say, it is true that we do not seriously do a thing, it is easy to say, it is difficult to do, but Mr. Wen Yiduo is the opposite, he will not say what he does, facts speak louder than words, when we talk about empty words, it is better to think about "Say and Do", and doing it in a down-to-earth manner is far more convincing than bragging about it.
Say and Do" evaluation.
People don't necessarily do what they say, and I don't necessarily say what I do. ”
Say and do, many times, we just say, it is true that we do not seriously do a thing to tremble, it is easy to say, it is difficult to do, but Mr. Wen Yiduo is the opposite, Wu Wu will not say it, facts speak louder than words, when we talk about empty words, it is better to think about "say and do", and do it in a down-to-earth way is far more convincing than bragging about the truth.
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Deng Jiaxian's summary of the full text homework is not done well, about half of the children have summarized the content, and next time Suiliang should be more clearly required to summarize Deng Jiaxian's quality and spirit, especially the first three parts, must reflect the spiritual quality of the characters. Prepare for the spirit of writing characters.
"Say and Do" is a very good essay example, the first lesson dealt with the words, read through the article, and sorted out the structure of the big framework, but did not implement the summary of the specific guessing examples, and assigned the homework of the mind map, tomorrow to see if the students can summarize it. In the second class, the focus is on intensive reading training to feel the spiritual quality of Mr. Wen Yiduo. The detailed arrangement is to highlight the theme, and the selected materials are also to highlight the theme, that is, patriotism to save the country, strong patriotism, Mr. Wen Yiduo wrote "The Song of the Seven Sons" to express a strong patriotism.
"Discovery" is a modern poem written by the modern poet Wen Yiduo. This poem is one of the most important masterpieces of Wen Yiduo's patriotic poems. Wen Yiduo went to the United States to study in the summer of 1922, and wrote famous articles such as "Lonely Goose", "Sun Yin" and "Remembering Ju" and so on.
On June 1, 1925, when he returned to Shanghai full of devotion to the country, what he saw was the blood left on the ground after the fifth thirtieth **, the bullying of the Chinese people by the imperialist powers, and the tragic scene of warlords fighting and mourning. All this was very different from what he imagined in the United States, and he fell into a state of extreme disappointment and indignation, and what he saw was exactly the opposite of what he hoped to see. Instead of warmth, he got a dark, broken desolation.
He suffers, he grieves, he is indignant, he sings and weeps......When reality shattered his dreams and plunged him into a terrible abyss, the poet's inner grief and indignation turned into a painful and beloved poem.
Found. I'm coming, I shouted, bursting with blood and tears, this is not my China, no, no! ”
I have come, for I have heard you call me;
Whipping the wind of time, a fire.
I came, I don't know if it was an empty joy.
I'm meeting with nightmares, ** are you?
That's horror, it's a nightmare hanging on a cliff, that's not you, that's not my beloved!
I asked the blue sky, persecuting the wind on all sides, I asked, the bare chest of the earth with my fist.
I can't get any news; I cry and call you, and vomit out a heart ,—— in my heart!
This is Mr. Wen Yiduo, who is a patriotic poet, so Mr. Wen Yiduo, as a scholar and democracy fighter, needs to analyze the details through intensive reading and understand the patriotism of the characters.
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After reading "The Great Fox Dad".
The book The Great Fox Daddy was written by the British writer Roald Dahl. During the summer vacation, I read this book. It tells the story of the life of the fox family who live in a hole in the ground, and the thrilling and hilarious story of the fox father who often steals chickens from the burgess chicken coop.
Although, sometimes the chicken coop owner Burgess will get angry at them and even shoot them with a gun. However, with the wit of Father Fox, he was able to escape the palm of his hand every time.
My favorite in this book is Daddy Fox because I admire his resilience. At one point, in order to catch them from a hole in the ground, Burgess abandoned the use of a slow shovel and instead used an excavator. But instead of panicking, Father Fox calmly told everyone to dig down to escape the pursuit of humans.
In the end, the Fox family and the Rabbit family succeeded under the leadership of Fox Dad.
Closing this book, I think we should also learn from the characteristics of Father Fox, who does not panic when encountering difficulties, strives to find ways to solve problems, and uses ingenuity to do everything well. It's such an interesting book.
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There is little money, not enough flowers, and they are happy.
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People say and do it, I do it and then say. ”
People don't necessarily do what they say, and I don't necessarily say what I do. Sooner or later, it will be a coincidence".
These two sentences were said by Mr. Wen Yiduo and were excerpted from Zang Kejia's article "Saying and Doing". When I led the students to study this article, Lu Jian and the student community heard Mr. Yiduo's words during the class, and I had a lot of insights.
From Mr.'s words, I first thought of the word "words and deeds", which is a true portrayal of Mr. Wen Yiduo's personality. He confirmed his "words" and "deeds" with his precious life.
His student Zang Kejia called him a giant of the mouth and a high standard of the line. This is once the reputation of Mr. Wen is even more well-deserved. In terms of "doing" and "doing", Mr. is definitely a shining example for us to learn.
We must learn from Mr. Wen Yiduo's spirit of matching words and deeds, which should become a guide for our work.
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The first half of this article introduces Mr. Wen's writing of three books, "Miscellaneous Treatises on Tang Poetry", "Chu Ci Proofreading" and "Classical New Meaning", which depicts Mr. Wen Yiduo's dedication to academics in the early stage, fearless of hardships, forgetting to sleep and eating, and decades of professionalism, and focusing on the spirit of Mr. Wen Yiduo's "doing and saying again, doing not saying", reflecting Mr. Wen's "scholarly aspect"; In the second half of the article, Mr. Wen Yiduo "said" and "did", and his words and deeds were completely consistent, and the author chose three things as examples: drafting political leaflets, making speeches at mass meetings, and participating in demonstrations, showing Mr. Wen's "revolutionary aspect". The two parts complement each other, so that Mr. Wen Yiduo's rigorous and assiduous academic attitude, selfless and fearless fighting spirit, surging and persistent patriotic enthusiasm, and noble personality consistent with words and deeds are vividly put on paper. Mr. Wen Yiduo devoted himself to academics in the early stage, was not afraid of hardships, forgot to sleep and eat, and worked hard to show the spirit of Mr. Wen Yiduo's "do it and say it, do it without saying it", and reflected Mr. Wen's "scholarly aspect"; In the second half, Mr. Wen Yiduo "said" and "did".