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Not necessarily, if happiness also makes a contribution to the work of benefiting sentient beings in the blessings, then happiness itself is also blessings. If you just enjoy happiness and do nothing to benefit sentient beings, or even use your own good fortune to harm others, then it will not only consume good fortune, but also reduce your life expectancy and create evil causes. If you complain about your grievances when you are suffering, or even if you are reluctant to suffer your own suffering, and take revenge, then suffering is not only a negative retribution but also a negative karma.
If you suffer, not only do you accept it calmly, but you can also actively help others, but you will be blessed and eliminate disasters.
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If you are blessed, you will naturally be rewarded for your goodness, that's for sure. If you suffer, then laughing is a bad retribution. That's why many cultivators will suffer for themselves, because only in this way will they be able to eliminate these evil retributions of themselves.
Therefore, as a practitioner, you should always maintain this state of awareness, knowing that suffering is actually receiving good fortune, so don't complain.
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Buddhism has a saying that happiness is consuming one's own good retribution. And enduring hardship is to eliminate karma.
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However, after the Buddha's death, many foreign teachings have entered Buddhism in a grand manner.
When. The corpse woman came to the Buddha house to teach the Buddha。Greet the Lord face to face and thank him.
Take a back seat. White Buddha words. Qu Tan.
There was a shama brahmin who saw so and said so. If a person is aware. He is the cause of all his own works.
Practise all kinds of austerities. Wipe out the past. Not to mention creating new businesses.
Broken by karma. There will be no leakage in the future life. All the omissions are gone.
The karma is exhausted. Those who suffer are on the bitter side. What Qu Tan said today.
In the process, we cultivate the four thoughts, increase our wisdom, increase our wisdom, and then we will be able to get rid of our greed and hatred, and we will be able to attain the three bodhisattvas.
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Anyone who takes refuge in the Dharma, whether male or female, must do his best and be honest and honest. Do not do any evil, but do all good. Quit killing and protecting students, and cherish life.
Believe in the Buddha and survive in the West. Do not use the work of external alchemy luck in order to seek immortality, and to be born as a Daluo immortal. I decided to make a vow, and when I was dying, I was led by Buddha and reborn in the West.
If the faith is true, everyone can die. If you are reborn, you will be extraordinarily holy, and you will be free from death. However, if you want to die, you must do your part.
For example, the father is kind and filial to the son, the brother is friendly and the brother is respectful, the husband and the woman are obedient, the Lord is benevolent and the servant is loyal, according to his own position, to fulfill his obligations. In this way, they should persuade their parents, brothers, sisters, wives, friends, relatives, villagers, and neighbors. Let everyone know this Fa and practice it.
The merit of persuasion, the benefits of those who pick up themselves, are even deeper.
A woman's family takes it as her vocation to teach her husband and children. Phase, help also. Help to become a husband and teach his children well.
Let them all be virtuous and virtuous people, and the office of this woman's family is also. Today's women are always spoiled by their children, and they do not use the principle of selling potatoes in the spring of being a person, and karma to teach each other, so it is difficult for children to become successful. Therefore, the wise people who make trouble blindly and the bandits who do wrongdoers are all over the world.
If the country does not become a country, the people do not become a people. It is all caused by the fact that their parents do not know what they should do to teach their children, so that there is no time for chaos. If everyone teaches their children well, the world will naturally be peaceful.
Yu read "Jiayanlu" and so on, this is a must-have book.
Reciting the merits of the Buddha can eliminate all negative karma. Whenever encountering disasters such as swords, fire, water, fire, plague, insects, locusts, drought, etc., if you can sincerely recite the Buddha and recite Guanyin Bodhisattva, you will be able to turn evil into good fortune. When a woman is about to give birth, she is willing to sincerely recite Guanyin Bodhisattva and decides to be born in peace immediately.
It is more beneficial to be willing to read it normally. It must not be said that it is **unclean, and the thought is afraid of offending. It is important to know that the bodhisattva has the heart of relieving suffering, and at this time it is related to life, out of helplessness.
Unless they are able to be respectful and pure, they will not be able to cause them to be respectful and pure. Not only should the mother read aloud, but also those who are there should help him recite. Dystocia is about to die, but it can be born in peace immediately.
Let it be spoken to all men. That is, to foresee the suffering of people and to save people's lives, and the merit is very great.
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cannot be offset.
Good and bad cannot cancel each other out. It's like someone who did good deeds in his previous life and should be ** in this life, this is a good retribution, but his health is very poor and riddled with diseases, which is the evil retribution of killing in his previous life. Both kinds of karma ripen at the same time, and no matter how great the good karma is, it cannot cancel out the karma of illness.
However, there are also ways to reduce or eliminate the negative retribution, such as chanting the Buddha, chanting sutras, and repentance, all of which can alleviate the negative retribution. Another example is the recitation of the mantra of "extinguishing the karma."
There is also an effect. In addition, to survive in the Pure Land of Bliss.
In the Pure Land, since there is no evil karma, evil retribution cannot appear.
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Good and evil karma cannot cancel each other out. Negative karma can only be eliminated by repenting during its incubation period (before the retribution is released), and repentance can eliminate the karma. If you do good deeds and want to counteract your negative karma, this is unlikely. Nam no Amitabha Buddha (Namaste).
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Good will be rewarded with good, evil will be rewarded with evil, sow melons and get melons, plant beans and get beans, accumulate good and get blessings, enjoy good rewards, no one can say clearly, how much bad karma needs good results to be compensated, but it will be a serious crime and a light reward.
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Question: How can we eliminate the repercussions of hatred and hatred?
Khenpo Dazhen replied: In some circumstances, such as when evil thoughts are particularly strong, the mind is particularly impure, or the situation is relatively special, the retribution ripens very quickly, which will lead to retribution in this life, that is, in the first lifetime. If you want to change, you have to really use the Dharma, the Dharma, and the teachings of your teachers to subdue your mind and the troubles of greed and ignorance.
In fact, troubles are easy to subdue, but we have been letting them, not fighting, not curing, not dealing with them. If we know how to resist, then it's easy to deal with our troubles. If you can continue to deal with it, you can change. Lost silver.
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It's okay to accumulate virtue and do good, but there's another key problem, which is that you are a problem of the size of your sinful karma.
If the karma is so great, doing such a little charity is far from going to solve the karma, so there will be all kinds of problems.
And then there's your relatives, your family's illness, and the problems are all caused by their personal karma, and it has nothing to do with your merits, whoever gives them has merit.
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Ask for an amulet to take with you and go to the temple to make a vow! Then do more good deeds!
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Do people want to react to each other on the basis of good deeds alone? Finally benefit yourself? This is delusional.
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How much harm is caused by non-standard "release" behavior? And how to guide the norms? The original well-intentioned act may lead to the destruction of the natural environment and ecological balance, how to solve the problem of random and blind folk "release"?
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According to the landlord's problem, we must first clarify three points.
1. What is the end of the law?
2 What are sentient beings?
3 What is good fortune?
1 There is also the Dharma in the final Dharma, and there is also the Dharma in the Dharma. For example, a key middle school has very poor students, and a very poor school has no shortage of excellent students.
2 Sentient beings, as we understand them in general, are sentient beings such as humans, animals, ghosts, hells, etc. According to the Diamond Sutra, if you say sentient beings, you are not sentient beings, but sentient beings. All "sentient beings" are originally Buddhas, and they do not become Buddhas only because they are fascinated by their own obstacles, which are the three poisons of greed, hatred, and ignorance.
It's like a multimillionaire who originally had a large amount of money in the bank, but forgot about it because he often drank and paralyzed his nerves, and became poor. It's a pity.
3 Good fortune. We generally think of good fortune as fame, wealth, health, affection, appearance, etc. You know, these are all good fortunes.
It's like a husband and wife, no matter how much they love, no matter how healthy, no matter how rich, there will be a day of separation in the end, and on that day, health, love, and wealth will become a burden that drags them down. It's not as calm as those poor and ordinary people. Of course, the latter is only relatively calm.
What the Buddha did was nothing more than to try his best to let us know ourselves, just like the multimillionaire, let him know his original self, and if he did it, it would be a blessing. If you can't remember, then everything is a false illusion and good fortune.
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Matter is immortal, reincarnated from one form to another; Mass and energy are conserved, transforming from one mode of motion to another. Every word and deed and every action of a person is the transformation of energy, from the invisible to the tangible, from the tangible to the intangible, which is the result of the spiritual appearance and the retribution of karma. What is the mind?
It is the "ability" that cannot be described in words, that is, this throughout the universe, what you do is what you are, if you do what you do is nothing, you are not sentient beings, because you have no form to say, your good fortune is great good fortune, the Diamond Sutra says: Great good fortune, that is, not great blessing, is a great blessing.
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