Which is more profound, the Lotus Sutra or the Diamond Sutra?

The Lotus Sutra and the Diamond Sutra are important texts among the Buddhist scriptures, and both express the core teachings and practices of Buddhism. However, since the content and focus of the two classics are different, it is difficult to say which one has more profound meaning.

The Lotus Sutra, the full name of which is the Lotus Sutra, is what Shakyamuni Buddha said after his enlightenment, in the heavenly realms and in the immeasurable land, one by one, for the bodhisattvas and others, when he gave a speech on the cause and effect of the endless Dharma realm.

The Diamond Sutra is a Buddhist scripture, and its full name is the Sutra of Breaking the Vajra Prajnaparamita. Due to its moderate length, it has been widely disseminated, and there are commentaries on the Three Treatises, Tiantai, Xianshou, and Weizhi sects, which are especially valued by Zen Buddhism after Huineng.

Therefore, it is impossible to simply which classic has more meaning. Both texts have important positions in different Buddhist sects, and both have their own unique teachings and methods of practice.

The Lotus Sutra and the Myoho-renge-kyo are one sutra, and the Lotus Sutra is the abbreviation of Myoho-renge-kyo. The main idea of the Lotus Sutra is that the theory of emptiness of emptiness and the "Prajna" are taken together, and the ultimate goal of the destination communicates with the "Nirvana", referring to the return to the Pure Land, the preaching of the world, and the secret protection of the Dharani mantra, which can be said to be the culmination of Mahayana thought. Its outstanding focus is that it will be convenient to multiply three times, and it will be true to enter one multiplication.

The Lotus Sutra originated very early and flourished. According to scholars, it was born around the first century B.C., but some scholars believe that it was produced in the second and third centuries B.C. from the perspective of linguistics. It is a Mahayana scripture that came out very early.

Its name is mentioned in sutras such as the Sutra of Great Nirvana and the Sutra of the Precepts of Upasa.

Appreciation of the contents of the Lotus Sutra. Among the five seasons, the Lotus Sutra belongs to the last time of the Lotus and Nirvana. Because the content of the sutra is supreme, it is clearly stated that everyone can become a Buddha regardless of whether they are rich or poor, so the Lotus Sutra is also known as the king of the scriptures.

The key words of Myoho-renge-kyo are the four characters "Myoho-renge-kyo". "Mystic law" refers to the method of multiplication and non-duality. "Lotus Blossom" is a metaphor, figuratively talking about where the "wonderful" is, his special features, the first is the flowers and fruits at the same time; the second is to get out of the mud without staining; The third is introverted.

The Diamond Sutra and the Lotus Sutra are not the same thing. It is two sutras. Their translator is the Venerable Tripitaka Kumarosh.

Rosh's influence on Chinese Buddhism can be seen from the degree of importance to his translations in history, most of his translations have become the basis of the classics for the establishment of various sects of Chinese Buddhism, and the translations of the great and small works "Prajna Sutra" were the key texts of Prajna at that time, "Vimala Sutra" and "Diamond Sutra" were also valued by Prajna and later Zen monks, "Chengshi Sutra" was taught by Chengshi Buddhism, "Amitabha Sutra" and "Maitreya Sutra of Enlightenment" were taught by the Pure Land Sect, "Middle Commentary", "Hundred Treatises", and "Twelve Gate Treatises" It is the sect of the Three Treatises, the Lotus Sutra is the sect of the Tiantai sect, and the "Ten Dwellings of Vibhasha" is also one of the important scriptures of the Huayan sect, and the translated Zen scriptures and precept classics have also had a great influence. Rosh's translation provided a solid foundation for the further development of Buddhism in China.

The Diamond Sutra and the Lotus Sutra are two good sutras. Buddhist scriptures are as vast as the sea, and there are only two Buddhist scriptures that can be recited by the ancients as a good fortune sutra, one is the "Diamond Sutra" and the other is the "Lotus Sutra". Why is it called the Book of Fortune?

For example, seeking children in the world, transcendence is equivalent to blessings to ghost beings, or seeking wisdom, and even worldly wrongs. What should we do if the worldly blessings are insufficient? It is to recite the Diamond Sutra and the Lotus Sutra to seek worldly blessings.

That's why it's called the Book of Fortune.

The Lotus Sutra: It belongs to the teachings of harmony and enlightenment, which are of the same size and size, showing dense harmony, showing that everyone can become a Buddha and attain righteousness. Diamond Sutra: Fulfill the great heart of all sentient beings. Both are sutras.

The Diamond Sutra and the Lotus Sutra both belong to the Sutras of the Three Tibets, the Shutara of the Twelve, and the Sutra of the Deed.

The so-called Prajna and Lotus Divisions are the divisions of the Tripitaka when China compiled the Tripitaka later, not the division of the 12 parts.

Virtuous achievements, universal wishes auspicious.

Nan no pharmacist Liuli light is like coming.

It doesn't matter because it's not one to teach.