What is the boundary between the human and celestial realms?

In the context of myths and legends, the boundary between the human world and the celestial world is mainly divided according to the following two dimensions:

First of all, from the perspective of physical space, the human realm can be understood as the space where human beings are mainly active, while the celestial realm is above the space visible to human beings. This is often understood as a symbolic distinction, as the two realms may not be completely separate from a physical point of view.

In addition, from the point of view of symbolism and religious concepts, the distinction between the human and celestial realms is more pronounced. The human realm is often understood as the mortal world, the red earthly world, while the heavenly realm is considered to be the abode of the gods and spirits, which is beyond the earthly world. This is reflected in many myths, legends and religious stories, such as "Romance of the Gods" and "Journey to the West", the heavenly realm is often described as an area located above Mount Tai, while the human realm is bounded by Dai Zongfang.

In general, the demarcation between the human and celestial realms in myths and legends has both the meaning of physical space, as well as symbolic and religious concepts.

Study the Dharma by my name, and then click on the space with a link to the Sanhui Meditation Room, and there is one. Amitabha.

There is the delusional layer of the realm of delusion, and the ruler of each realm is your ignorance (there are also those who are called foolishness).

Aristotle divided movement into two categories: linear motion and circular motion, and believed that only circular motion is continuous and uniform. He argues that if the rectilinear motion were also continuous, then it must extend infinitely in eternal time, and the volume of the universe would become infinite; Based on the impossibility of infinitely large volumes, he denied the continuity of linear motion. Only circular motion can do an eternal, continuous motion over a finite area.

Moreover, circular motion is a plane motion, there is no up and down on the circumference, and the object that does the circular motion will not face or deviate from its natural position, therefore, the circular motion is a uniform motion. On the basis of these reasons, he came to the conclusion that circular motion is more complete than linear motion, and from this he made a distinction between the heavenly and earthly realms.

The earthly realm, the position of the earth, is occupied by the four elements of air, fire, water, and earth, and the movement of the four elements towards or away from their natural position is a linear motion. Therefore, the things they make up move in a straight line according to their nature. Linear motion is intermittent and temporary, and these things are also perishable.

The celestial realm is the location beyond the earth, and the fifth element called the "ether" fills the heavenly realm, and the ether moves in a uniform circular motion, so that the celestial realm and the celestial bodies made of the ether are spherical. The motion of the celestial bodies is continuous and eternal, and therefore, the celestial bodies are also immortal. Circular motion, although it does not tend to be stationary, is also initiated by a state of rest.

According to his explanation of the nature of motion, the process from rest to motion is an internal change from the latent to the actual, but this internal process can only be completed under the action of an external agent of the latent reality. In the mode of movement of displacement, the relationship between rest and motion, potential and reality, is ultimately reduced to the relationship between the pushed and the pusher. The circular motion of the celestial realm requires a promoter to start moving, and this is a "first promoter".

The first mover itself does not move, otherwise it is necessary to set up an agent that causes it to move, and traps people in infinite regression. This immovable first mover, also known as God, is the supreme principle of metaphysics.

In the way Buddhism is categorized, the most common thing to see is the Ten Dharma Realms.

That is, the ten worlds of hell, hungry ghosts, animals, asuras, humans, heavens, shravakas, karangs, bodhisattvas, and Buddhas.

The Dharma realm that Huayan enters through the vows of the universal virtuous people includes the five meanings of the Dharma Realm, the Dharma Realm of Non-Action, the Dharma Realm of Non-Doing, the Dharma Realm of Non-Doing and the Law of Barrier-free, so there are five distinctions between the Legislative Law Realm, the Human Law Realm, the Human Law Convergence Dharma Realm, the Human Law Convergence Dharma Realm, the Human Law Convergence Dharma Realm, and the Barrier-free Dharma Realm.

Esoteric Buddhism takes the six major natures of earth, water, fire, wind, air, and consciousness as the body of the Dharma realm, and it is said that this is the three maya bodies of the great day.

Its palace is called the Dharma Realm Palace, its positioning is called the Dharma Definition, its seal is called the Dharma Definition Seal, and its blessing power is called the Dharma Realm Blessing.

In addition, the ten thousand dharmas are like all beings, which is called the multi-dharma realm.

However, from the standpoint of equality of reason, the ten thousand dharmas of difference are attributed to the unity of non-phase, which is the realm of one dharma, and the realm of many dharmas is called the realm of many dharmas.

Although there are many types of Dharma realms, as mentioned above, they are said for the sake of spiritual understanding.

Everything ultimately comes to the One True Dharma Realm, which is the pure mind of the origin of all Buddhas and sentient beings, also known as the One-Mind Dharma Realm and the One True Unhindered Dharma Realm. There is no other, and absolute equality is as true as reason.

That is, the reality of the laws of the Tiantai sect, one of the true dharma realms of the Huayan sect, and the truth of the Mahayana belief theory is like a door. For reference

What is a master? High is high in the realm.

Anytime you feel confused, in situations where you don't feel good, don't think.

You will think about how to solve this, how to solve this, what to do, what to do, what to do, etc., including you will have a lot of guesses, doubts. It's all thoughts, all stop, and in any situation where you don't feel good, don't think about it.

The higher the realm, the farther he will see.

The master of wealth and emotion is high in the realm, and it is the latitude that is high in the realm, so when the realm is higher, the farther you will see.

The first realm: the human realm.

The higher the realm of a person, his emotions will be very smooth, and his wealth will be great, so a person with great wealth and great emotions must be in a high realm.

When your realm is getting higher and higher, you will see farther and farther away, and then you will consider the whole in everything you do.

The human world is the thinking and judgment of normal people.

Our realm will be divided into three realms, first of all, the first realm is the human realm, so what is the human realm? That is, they will stand on the human level, and the human level will have some experiences, ideas, thoughts, judgments, plans, worries, etc., which belong to the human world.

Chai, rice, oil, salt, sauce, vinegar, tea.

To put it bluntly, the world is the thinking and judgment of normal people, like firewood, rice, oil, salt, sauce, vinegar and tea.

Thoughts, calculations, calculations, judgments, designs, and thinking all belong to the human world.

You will have normal bargaining, hesitation, fear, and worry a lot in Hongchen life, so if you look at the lives of most people, in fact, it will always be an infinite cycle in this circle.

The main thing is to think and think.

Your mind can't stop, you think a lot every day, and you're still in the ordinary realm of orange, which is the first human realm.