Why does Buddhism say not to wear a face? What does looking mean? It is said to be a Buddhist Zen

Looks are real. Whoever takes it seriously suffers. In order to free sentient beings from suffering, the Buddha told sentient beings not to look at their appearances. This is one.

All phases are dependent and unreal, and you can't think about it, like the moon in the water that cannot be touched. The Buddha took pity on sentient beings for doing futile stupid things, so he advised sentient beings not to look at them. This is two.

Attachment is a Buddhist term that means attachment to external appearances, imaginary appearances, or individual consciousness and deviation from the essence.

"Phase" comes from the Later Qin translation of the "Diamond Sutra": "All appearances are false. If you see things that are not like each other, you see them as they are. The translation is: "All phenomena are false, so if you see that the appearances are illusory, then you will see them coming." ”

The so-called "phase" here refers to the appearance and the name. It means that all appearances and names are the products of subjective consciousness and do not reflect reality, so they are called "false"; If we realize that all "appearances" are not "as they are," then we have grasped the truth.

Dharma attitude: In Buddhism, there are many practitioners who are attached to the body. People who are overly physicalistic are called religious psychosis in medicine, and there is no way to do it. Not only those who study Buddhism, but also many of these people, and some believers in other religions do not pursue teachings, but only blindly believe in them, and become sick in their religious hearts.

In Buddhist terms, it's too much of a phase. All appearances are vain. Supreme Bodhi is very plain.

Goode said: The Tao is used in ordinary daily life. The true Tao, the true truth, is absolutely ordinary, the most brilliant thing is the most ordinary, and the simple ordinary is the most ordinary.

"Appearance" means to be attached to the external appearance, the virtual appearance, or the individual consciousness and deviate from the essence. "Phase" refers to the cognition, or concept, of something that is formed in people's minds. It can be divided into tangible (visible) and intangible (i.e., conscious).

In physics, there is absolute motion and relative rest, and the human eye can only capture the state of a certain node or a certain segment, and cannot obtain omniscience. If you believe in the state of this node and cling to it, you are obsessed.

To be swayed and confused by phenomena is to be unable to see the essence through phenomena. It is delusion, not the wisdom of perfection, and cannot be used to guide one's own behavior. Therefore, the Diamond Sutra talks about breaking through the four phases and all the promising methods, like a dream bubble.

Nostalgia for this world is love. In the Diamond Sutra, the Lord taught us to break through the four views and the four phases.

All appearances are vain, people are for wealth, fame, food and sleep, five desires and six dust, life is like living in a hotel, living for a few days and leaving in a hurry, nothing can be taken away, only karma follows.

Don't be fooled by the five turbid evils, Elysium is the destination of all beings.

We vow to be reborn in the Western Elysium, to become a Buddha with the power of the Buddha, to sail the Buddy Buddha, to help Amitabha Buddha to overcome suffering sentient beings, so that the Jizo Bodhisattva can attain Bodhi as soon as possible and achieve supreme enlightenment.

It is not with the wisdom of one's own nature, but all the aspects that come into contact with are called phases.

Example: I ask you, what is a car?

Truly wise people will tell me this: there are no cars in the world, but ordinary people are persistent, so they put together some things that are pieced together with various parts, running on the road, and can facilitate everyone's transportation, and call them cars.

The so-called appearance is to persistently treat all realms and things, to think and pursue, as the saying goes, is to identify a door, Buddhism is called the appearance. The Buddha said; Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such. Amitabha, for reference only.

In short, "attachment" is attachment, for example: desire, desire, etc., practicing with pressure, not being able to let go, and being chaotic are all manifestations of attachment. Therefore, many people who are monks and cultivators are more likely to get involved than when they are at home.

All appearances are empty, and all laws are empty. Delusion and truth is the proof of nirvana. That is, everything is fake. "Appearance" is to take these things seriously, to have delusions, to lose correct knowledge, correct vision, and enlightenment, and to fall into the reincarnation of the sea of suffering.

"Photographs"; To put it simply, you are unwilling to let go of a person, intoxicated with one thing, and can't let go of a thing, and you put a deep imprint on your heart and refuse to erase it.

Amitabha.

Life is like a play, "live in phase" is that you are too involved in acting...

You must know that the truth is that "all appearances are false", and the appearance is to turn the false into the true.

"Looking" is the phenomenon of attachment to the present. The so-called "phase" is unobtainable.

All appearances are false, if you see all appearances that are not appearances. Immediately see what it is.

In layman's terms, this is what we usually say"loaded".

The meaning of "appearance" is actually the same as the meaning of "dwelling", which means that the things that exist falsely and temporarily are regarded as permanent existence, which is mainly embodied in the attachment to the body for me, and the body is gone, and it is a hundred, slandering cause and effect, creating karma indiscriminately, and reversing life and death, and clinging to the consciousness of the same causal birth law as self, which is true and eternal, thinking that it can enjoy happiness with God, and refusing to give up its attachment to itself, resulting in the reversal of life and death.

"From the perspective of Mahayana, it is to insist that all existence is true, and from the perspective of reality such as coming to Tibet, everything is a dream bubble, although there is not a reality, because it is born from the Buddha, it is the Dharma that is born. There is birth and death before there is a manifestation, and there is birth and death are all true and wrong, and ordinary people can't do it, so the wrong attachment to these dream bubbles is like the self-mind chasing the self-mind in a dream and hindering the great nirvana and the great bodhi.

The following insights are my previous opinions, and I will not delete them, so I have the right to use them as a record for reference.

It means that the heart has a dwelling, that is, the Wisdom Sect says that it is all about the whole thing and the attachment, which all mean the same thing.

To put it simply, this is the fact that this thing has passed, and it is still mentally pushing, separating, associating, instigating, comparing and equalizing, and these opposites, associations, pushing, and instigating cause sadness, sadness, fear, and joy that cannot be let go, so that the mind cannot be concentrated, life is in a trance, and the practice cannot focus on the present moment, resulting in the inability to rise up to righteous wisdom and give rise to prajna.

For example, when I saw a beautiful woman on the street and came to the company, I was still thinking about the beauty's dress, appearance, posture, etc., which led to the error in the report, which was caused by the appearance!

In addition, this thing has not yet come, and it is also in the mind to seek, separate, associate, instigate, compare, ponder, and because of these demands, associations, instigations, and comparisons, it is impossible to concentrate on the present, so that ordinary people cannot concentrate on their work, and practitioners cannot rise to righteous wisdom.

Ordinary people are like this all the time, and their hearts are either thinking about the past or the future, so it is difficult to achieve anything.

They think that this kind of "looking" is thinking, but in fact it is not right, the correct thinking is to focus on the present moment and produce insights like reality, and what is the use of them since you have "tested" in the past? The conditions have changed!! Since the conditions are not met in the future, what is the use of your "test"?!

You need to know where the conditions change, in fact, they are all like grasping the void in their hands.

Appearance can be understood as persistence, or it can be understood as being serious about something, caring, and caring.

Good, good, good.

In simple terms. For example, I particularly like the appearance and body of a certain girl or boy. Wait a minute. Or a particular favorite hairstyle, something.

The outward image of all people and things.

This is not what the Buddha said. These are the words in the "Four Teachings of Lifan". Life is made by oneself, and each other is born from the heart.

This is the proverb of anyone who breaks numerology. Let the world not believe in fate, destiny is created by oneself. Some of the appearances in the world also take on different appearances according to your state of mind and understanding.

If so, can we change our predetermined destiny? The answer is yes – there is, and we can change it! The book "The Four Disciplines of Lifan" is a family motto made by Mr. Yuan Lifan in the Ming Dynasty, in order to teach his son Yuan Tianqi to know the truth of fate, distinguish the standard of good and evil, and change for good.

And he used his own experience of transforming fate to "show up": he verified the accuracy of the number of lives in the early days, and later further understood the origin of the number of lives, which shows that people can completely grasp and transform their own destiny and seek more blessings for themselves. We can clearly see that before Mr. Fan met Yungu Zen Master, he just knew his fate and accepted his fate and listened to the arrangement of fate, which was passive and passive; In the later stage, it is positive and beneficial to constantly transform one's destiny according to the study of peace.

He taught his children and grandchildren to behave in the right way, and practicing it is also the way of self-interest and altruism. After reading the "Four Teachings of Liaofan", it can make people's minds suddenly clear, and their confidence and courage will be doubled, and they are eager to imitate Mr. Fan to transform their own destiny. Therefore, "The Four Disciplines of Liaofan" is really a rare masterpiece that is beneficial to the hearts of the people of the world and transfers the social atmosphere.

I hope that after reading this book, you can get out of the haze of fate, become a wise man who truly controls your own destiny, and be the master of your own destiny! Today, human civilization has reached a high level of development, we have mastered a wealth of historical materials and knowledge of the universe, and people are exploring the truth of life in the universe in order to solve the problems of life, both life and death. Dharma, this vast and profound treasure, can provide and satisfy this need.

The Four Precepts of the Buddha expounds many fundamental principles in the Dharma, so it is also the foundation of the Dharma and the foundation of the practice and study of the Dharma. Buddhism is divided into worldly dharma and worldly dharma, and the worldly dharma is the end. In the worldly law, it expounds the worldview of the immeasurable worlds of the ten directions, which are constantly evolving in formation, dwelling, decay, and emptiness; and the past, present, and future three generations of migration, the flow of life without beginning and end.

In those vastly different circumstances, there is a law of cause and effect: cause and effect are continuous, self-inflicted, and can be appropriate and unpleasant, thus forming the three worlds of cause and effect and the six realms of reincarnation. Although Buddhism attaches great importance to the worldly law, it attaches more importance to the worldly law.

This is because, after all, the worldly law is impermanent and false. The universe is always evolving, living, deteriorating, and empty, and human beings are all going through the process of birth, aging, sickness, and death, and there is no real and unchanging entity in it. Therefore, people with great wisdom must further explore the worldly dharma of ultimate liberation.

Of course, life in the world is inseparable from the worldly law, and the Dharma cannot be separated from the worldly law, so we should do the cause of entering the world with the idea of being born.

The Buddha said: "If you can't let go, you can hold your mind for a long time", so you can't let go, it really violates the way of life.

The Buddha said: People are in the midst of thorns, and they do not move or thorn.

The Buddha said: If you have less desire, you will be less troubled

The Buddha said: The exit is wrong.

People say: Wrong is right.

The Buddha said: People are in the midst of thorns, and they do not move or thorn.

People say: People are on the lotus platform, and they are Buddhas if they don't move.

The Buddha said: The heart is in the world, and it is not moved or hurt.

People say: The heart is outside the world, and if it does not move, it will die.

The Buddha said: Looking back five hundred times in the past life, I glanced at it in this life.

For all the circumstances we encounter (such as people, things, and things we encounter), we must understand that they are all illusory, just an illusion that we see, so we don't need to be attached to letting go of it, and don't keep it in our hearts, so that we can keep our sincerity as it is. In other words, the thoughts that do not add our own delusions, separations, and attachments are our true thoughts. In layman's terms, that is, Buddhism teaches us not to be too attached to everything, and sometimes we can get the correct answer when we calm down Dharma viewpoint:

Idealism is present, only consciousness changes. ”

Modern Qigong research viewpoint: consciousness is matter.

Quite the opposite of what we were taught. Is there something wrong with our cognition? Or is the sage talking nonsense?

Wise people understand it!

Destiny has been created, and blessings have been sought", which is a powerful evidence that Buddhism has broken down superstition. Although the "fate" is predetermined, the "fortune" is completely in the hands of oneself. It is "people are good, although blessings have not come, disasters have been far away; People are evil, although the disaster has not come, the blessing has been far away.

See Mr. Yuan Lifan's "Four Teachings". Sufficient discussion and analysis of why fate has been created?

The Buddha said: If you take things and things, things can be things; If things are not things, things are not things. The merit of the name of the thing, the fact that the name is not the truth, the name of the thing is not real, and the thing is nothing.

I can't explain it well. But I only feel that this passage is very consistent with the content of the "Diamond Sutra". You might as well take a look at it, and you may understand it.

You can only understand it, but you can't say it.

All appearances are vain. Language, words, how not!

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

Those who can understand the appearance are estimated to have become Buddhas, and they will realize it themselves, and if they can do it, they should not be aware of it, and that is another layer of extremely high realm.

As soon as the mind is conscious, it is the image. If you don't have a thought, you will be separated. Very, very hard.

What is it that does not have a thought? God knows.

Not looking, that is, what is said in the "Yuanjue Sutra" is "knowing illusion is leaving, and it is not convenient." There is no gradual awakening. ”

It's hard to say, it's easy to say.

The so-called one thought is pure, one thinks of Buddha, one thought of "knowing illusion", one thought of determination, one thought of ignorance, one thought of ordinary people, one thought of attachment and one thought of demons.