Confucianism, Buddhism and Taoism are an important part of Chinese culture, what do they refer to? W

Refers to Confucianism, Buddhism, Taoism, these three sects are very well developed, and there are many people who believe in different ideas, the representative figures are Confucius, Shakyamuni, Laozi.

They refer to Confucianism and Confucian culture, the state and Buddhism, and Taoism. The representative figures are Confucius, Shakyamuni, and Lao Tzu.

Confucianism refers to the education of ethics, and the representative figure is Confucius.

Tao refers to causal education, represented by Lao Tzu.

Buddha refers to wisdom education, and the representative figure is the Buddha Buddha.

The problem is too big to be simple. I think that the three schools of Confucianism, Buddhism and Taoism can only be regarded as the flow of Chinese culture, not the source

The origin of Chinese culture is yin and yang. Fu Xi opened the sky with a painting, discovered the law of yin and yang, created the symbol of yin and yang, and thus invented the eight hexagrams of Qianduli, Zhenxun, Kan and Kun。Bagua is a naïve idea about the natural world and social change, and at its core it is:

The world has evolved from simple to complex, from low to high. This is the starting point of Chinese culture. Emperor Yan's Lianshan Yi and the Yellow Emperor's Guizang Yi are the two tributaries of the Book of Changes.

The continuous deduction of Bagua is the continuous deepening of China's understanding of the laws of yin and yang. The completion of "Zhou Yi" indicates that the Chinese people's understanding of yin and yang has formed a system, and the generation and development of heaven and earth, as well as the development and change of personnel, can be deduced through the movement of yin and yang. The order of the 64 hexagrams in "Zhou Yi" is very complete and profound.

When Lao Tzu encountered the Book of Changes, he deduced the Tao Te Ching. As a result, a branch of natural inaction was formed, Taoist culture.

When Confucius encountered the Book of Changes, he achieved benevolence, righteousness, propriety, wisdom and faith. Thus Confucianism was formed。Some people may say that Confucius was more than fifty years old to learn Yi, and at this time, his basic views had already matured and had nothing to do with Yi.

Big mistake, the impact of Yi is in all aspects of life, whether you have seen it or not, it has been influencing you since before you were born, and seeing it is easy, just with a systematic understanding. For example, many of us don't read it now, but he doesn't know day and night, he doesn't know Sanyang Kaitai, he doesn't know whether it's three, he doesn't know how things are repeated. The influence of Yi is everywhere, as long as you are Chinese.

When the Buddhist scriptures meet Yi, they become the Buddhist scriptures of Yi, and they hit it off with Yi and become the carrier of Yi。The reason why Buddhist scriptures can take root and sprout in the land of China and bloom more prosperous flowers than the native of the Buddhist scriptures is because the soil of China is fertile and the nutrients of yin and yang are very rich.

Therefore, Yi Yuansheng is a third-rate Confucianism and Taoism. Of course, Confucianism, Buddhism and Taoism penetrate and collude with each other, and that is another topic.

Confucianism is the source of Chinese culture. The reason is that the dynasties influenced by Confucianism are very far-reaching, and they have been preserved to the present, and many countries use Confucianism to govern the country.

I think it should be Confucianism that is the source of Chinese culture, because most of the Chinese culture is now painting and calligraphy, and it pays attention to peace of mind, which is exactly the idea of Confucianism.

Confucianism is because the ruling ideology in ancient China is generally based on Confucianism, and then there is also Confucius, a great literati, who appeared in the middle and late Zhou Dynasty, and many of the contents are transformed from the Book of Changes.

I think it should be Taoism, because Chinese culture emphasizes unity, unity is the traditional thought of Taoism, and Taoism originated at the earliest.

None of these are these, the origins of Chinese culture have a long history, and they are even farther away than these, and none of these have appeared in the Xia Dynasty, Shang Dynasty, and Zhou Dynasty.

Confucianism is the source of Chinese culture. This is because the history of Confucianism is very long, and it was also the first to be used by emperors, so it is the development of Chinese culture.

I don't think they belong to the source. They all belong to a type of Chinese culture. They blend with each other, they are unified with each other but not exactly the same, and each has its own style.

Confucianism and Taoism are both branches, and Buddhism is the result of the integration of foreign cultures into Chinese culture. None of these three is **, but an explanation and supplement to them.

Confucianism, Buddhism, and Taoism, from the perspective of origin, originated from the locality, and Buddhism originated from the fusion of foreign countries, which cannot be equaled. Xuanzangxi, a high-ranking monk in the Tang Dynasty, became a monk at the age of thirteen to learn scriptures, proving that there was originally a Han Buddha in China. Fifty-seven books promote local Buddhism, but the origins of Confucianism and Taoism in the late Tang and Spring and Autumn periods cannot be the same; From a natural point of view, Confucianism is closer to the people and closer to the earth, while Taoism and Buddhism have developed into religions and become Taoism, Buddhism, and male and female worship, with a limited audience and limited influence, and the impact on the entire Chinese culture is obvious.

However, it is not as deep and extensive as Confucian culture. The Chinese claim to be descendants of Yan Huang. Emperor Yan (Shennong) and Emperor Huangdi (Xuanyuan) are the oldest ancestors we can now identify, along with Fuxi and Nuwa, but these are more mixed with ancient mythology.

Cannot be proven with scientific evidence.

China has a history of 5,000 years, and Lao Tzu, the oldest of the founders of Buddhism, Taoism and Confucianism, was only born around 571 BC, more than 2,500 years ago, and more than 2,000 years from Lao TzuTherefore, the origins of Chinese culture must be traced. We can generally identify the I Ching as the source of Chinese culture.

More precisely, Fu Xi's painting of the opening of the heavens can be identified as the source of Chinese culture. The Western Zhou survived from 1046 BC to 771 BC before King Ping moved east. The Zhou Dynasty entered the second half of the Eastern Zhou Dynasty, which survived from 770 BC to 265 BC.

Both Lao Tzu and Confucius were figures in the mid-to-late Zhou dynasty. Lao Tzu was born around 571 BC and Confucius was born around 551 BC. It was already the end of the Spring and Autumn Period, the early Warring States period of the Eastern Zhou Dynasty.

Therefore, they cannot be considered as the source of Chinese culture. Both Confucianism and Taoism developed theories from the Book of Changes.

After Buddhism was introduced to China, it was quickly absorbed and transformed by Chinese culture, which was very different from the original Buddhism in India. The reason why we juxtapose Buddhism, Taoism, and Confucianism, and sometimes even say that the three religions are integrated, is precisely because they have all been transformed by the Chinese culture represented by the Book of Changes, and they are three branches. Born from tree trunks.

Nothing more.

None of the three is the source of Chinese culture; There is no distinction between high and low in the three schools of Confucianism, Buddhism and Taoism, they are just three different cultural phenomena formed in different periods, so that a hundred flowers bloom and a hundred schools of thought contend, and these historical cultures of more than 2,500 years ago cannot be the source of our 5,000-year-old civilization.

1.From the perspective of maintaining the order of civilization, Confucianism decorates the logical, orderly, and symbolic aesthetic world in a constructive way. Taoism starts with the purpose of rebelling against the reality of ideology, and uses deconstruction to find a non-logical, non-orderly, and non-symbolic aesthetic world. Starting from the height of life consciousness, Buddhism creates an aesthetic intention with a deep pattern in the way of reconstruction.

2.Confucianism's efforts are a kind of process of starting from scratch and from simplicity to complexity, and its pursuit is the state of beauty that is full of perfection, and that impurity is not enough for beauty; The efforts of Taoism are a kind of process of simplifying the complex and clarifying the clear, and what it pursues is a kind of great sound and hope, the elephant is invisible, simple and the world, and it cannot compete with the realm of beauty; The efforts of Buddhism are a kind of process of being complex on the outside and simplifying on the inside, and it seems to be a process of nothingness, and its pursuit is the realm of clear mind and enlightenment.

3.Therefore, we often find that in the feudal society, the emperor used Confucianism to govern, the hierarchy between people was strict, and there were many rules. Taoists tend to be quiet and unrestrained.

Buddhism pays attention to changing people from their hearts, so as to persuade people to accumulate good deeds and karma, and its emphasis is to make people self-conscious and change their behavior at the level of consciousness.

The differences are as follows:

First, the cultural theme:

Confucian culture is a positive and enterprising culture, and Confucianism advocates the acquisition of knowledge and the cultivation of moral character, which is a positive culture.

Daofu Fujia culture follows the law of culture, Taoism follows the laws of nature, advocates the rule of inaction, go with the flow, is a culture that respects nature and respects the law.

The culture of selfless dedication in Buddhist culture, which contains compassion and good fortune in Buddhist thought, is a culture of selfless dedication.

Second, the standard of life:

Confucian culture benevolence, righteousness, courtesy, wisdom, faith, forgiveness, loyalty, filial piety, and piety, Confucianism has very high requirements for the standard of life, a total of nine points, benevolence is benevolence and lack of socks with love, is the core of Confucianism, righteousness refers to appropriateness, that is, behavior is suitable for etiquette, etiquette is the political and ethical category of Confucius and Confucianism, and wisdom and knowledge are the basic categories of Confucius's epistemology and ethics.

Faith refers to the honesty of treating others and not deceiving, the attitude of consistency between words and deeds, forgiveness refers to forgiveness, do not do to others what you do not want, loyalty refers to honesty and loyalty in dealing with others, filial piety is respect for parents, and love for brothers.

Taoist culture enlightenment law, indifferent to fame and fortune, Tao is the core of Taoist culture, Taoist founder Lao Tzu believes that the Tao is the origin of the world, all things in heaven and earth have the Tao and are born, and the Tao is also the universal law that exists in the good or in all things, the two contradictory opposites and the mutual transformation of the opposites are completed by the Tao, only by comprehending the Tao, can we better conform to nature.

In addition, because it is indisputable, the world can not compete with it, and it is also completed by using the transformation of ideas, indifferent to fame and fortune, and not fighting is also fighting.

In the Buddhist culture, the concept of reincarnation of cause and effect is deeply rooted in the hearts of the people, and there is a good reward for doing good deeds, and bad deeds must taste bad fruits, so Buddhism advocates that believers have compassion and accumulate more good results.

3. Outlook on life:

Confucian culture is aggressive, meritorious service, the Analects for the government has a saying that I have five out of ten, and aspire to learn, thirty and stand, forty and not confused, fifty and know the destiny of heaven, sixty and obedient, seventy and from the heart, do not exceed the rules, this sentence is the best interpretation of the Confucian outlook on life, people should stand at thirty, should make meritorious contributions.

Taoist culture goes with the flow and self-improvement, and the Taoist concept of going with nature is to master the law of the Tao and live in harmony with nature, which is by no means a simple and easy thing, and if you want to master the law of the Tao, you need to think more, observe and learn, and self-improvement.

The Buddhist culture is kind to all sentient beings and selfless dedication, and the Buddhist culture has the concept of karmic retribution, which emphasizes the equal compassion for all things in the world, selfless dedication, and transcendence.