How to properly send away a broken Buddha statue

Although the Buddha statue is broken, we should repair it. If you can't repair it yourself, you can find a craftsman who can repair it, but if you can't find someone to repair the Buddha statue, you can wrap the Buddha statue in a plastic bag or seal it with an altar and put it in the mountains. In the future, when the Dharma is extinguished, if someone sees half of the verses.

There is a Buddha name, and it will save immeasurable and boundless sentient beings.

Note: Do not burn or sink into the sea. In the Buddhist scriptures, there is such a provision:

Burning Buddha statues and Buddha characters is immeasurably sinful, so this should not be burned. Some say that it should be sunk into the sea, which is also wrong. Sinking into the sea to rot is no different from burning.

Although this kind of treatment seems to be respectful and the person does not step on it, it eventually loses its role. Because it is our blessing to have Buddhist scriptures, we have gone through many eons of practice and hard work, and the Buddhist scriptures have appeared today, which is also due to the cause and effect of the Buddha. We should cherish it, we should keep it well, dispose of it well, and leave it to future generations.

We may leave the sutra on a mountain and keep it for a thousand years. After a thousand years, it may be us, or another person, who has opened this hole again, and when we see these words again, we will suddenly come to our senses again. What you sow, you reap the result.

Therefore, we must deal with it well, and we can't deal with it as imagined.

Every Buddha character and every Buddha image is actually inspired by our practice. We must respect what we have gained in exchange for everyone's flesh and blood, bone marrow, and cultivation. Every Buddha statue and every Buddha character can save immeasurable beings.

We should save it. For example, using a notebook, sandwiching it inside, and sticking it on paper is both beautiful and respectful. If respect is in place, we will naturally correspond to the Buddha.

The Buddha is aspectless, mainly depending on whether we respect the image of the Buddha. If we respect it, we will be able to explain the Dharma to a paper statue or a Buddhist character. After a thousand years, who wants to open it and see that there is still a Buddha there, and a temple can be built there.

You can't burn it, it's a sin to destroy Buddhist scriptures.

It is easy to invite the Buddha and it is difficult to send the Buddha. Ask a Taoist priest or gentleman to deal with it.

First of all, one of the best ways is to send the old Buddha statue to the temple. It is best when it is sent to the monastery and handed over to the monks, who know best how to deal with it. If your home is far away from the temple, or it is inconvenient to go to the temple, you must not throw away the Buddha statue at will.

At this time, the old Buddha statue can be buried three feet deep in the pure land. Since ancient times, the soil has been pure, and this should be noted that it must be clean soil, and the surrounding environment should be quiet and not noisy. If you have the opportunity to bury it under an ancient tree, it is best to face west, put some offerings on the fruit, and chant in your heart.

If it is paper, you can cremate the Buddha statue, wrap it in ashes, and bury it under a clean land in the mountains and forests. Or it was wrapped in a large rock and sunk under the water. This water is best a river, flowing water, both of which mean clean.

In short, the most important thing is to be respectful! A Buddha image is not just a piece of paper, an image, but also the Buddha itself. If you throw it away easily, you will invite sin, and it will be disrespectful to the Buddha.

Buddha statues must not be discarded arbitrarily, burned to ashes, nor can they be discarded arbitrarily.

The image can be offered, can be saved, offered or saved. Those who cannot be supplied or survived will be incinerated. The sin of destroying the image and burning the scriptures is very serious, and this covenant can be said for those who can survive.

If he who is not available and cannot survive, he also adheres to this righteousness, and it is blasphemy. For example, when the Son of Man is born to his parents, he must try to keep them safe. When a parent dies, he must try to bury it.

If an unreasonable fool sees that people bury their parents and think that they are practicing filial piety, they will want to bury them as their living parents and fulfill their filial piety. Or when they see that they are filial to their parents, they continue to provide for their deceased parents in accordance with the usual rites of support. Neither is true filial piety.

Those who cannot read or offer the scriptures should be incinerated. However, it is not allowed to be made of ordinary paper, and another device must be set up to strictly defend it, so as not to let the ashes fly away. The ash is taken and packed in a very dense cloth bag, and the sand or stone is purified, so that it sinks when it enters the water, and does not float on both shores.

Those who have crossed the sea can go to the depths, and they can be cast into the sea or the depths of the big river, and they can not be cast into small ditches and small rivers. If you are a practitioner, you are like the Dharma. If you don't add sand and stones, you decide to drift to the sides, and it will still be blasphemous, and your sin is not small.

And filthy stone and filthy bricks, must not be used. ("Yinguang Banknotes Three Editions Volume 1 - Fu Ru Cen Shi Dai Friends Ask the Book").

1. Wrap it up and bury it under a quiet piece of land in the mountains and forests.

2. Wrap it well, then wrap it with a large rock and let it sink under the water. This water is best a river, flowing water, both of which mean clean.

3. Wrap it in a red cloth and send it to the temple, if you want to ask for a new set, don't care, the Buddha has no appearance, and the Buddha statue will not have any bad to itself if it is accidentally broken.

Summary. Hello If it is a Buddha pendant, please do not wear it. If you like it, you can offer it in your own Buddhist shrine.

Those that do not have a shrine are placed in a place where they are relatively high in the home and there is no clutter. If you don't like it, you can wrap it in red cloth and send it to the local temple. In short, it is not allowed to wear Buddha statues, because Buddhism does not advocate wearing Buddha statues, and the so-called talisman Buddha is not available in real Buddhism.

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Hello If it is a Buddha pendant, please do not wear it. If you like it, you can offer it in your own Buddhist shrine. Those that do not have a shrine are placed in a place where they are relatively high in the home and there is no clutter.

If you don't like it, you can wrap it in red cloth and send it to the local temple. In short, it is not allowed to wear Buddha statues, because Buddhism does not advocate wearing Buddha statues, and the so-called talisman Buddha is not available in real Buddhism. Regular Buddhists do not wear Buddha statues out of respect for Buddha and Bodhisattva icons.

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