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Jiang Ziya's destined seven disasters, two of which were killed, fortunately, Yuan Shi Tianzun had already prepared, and the golden immortals around Jiang Ziya were all issued with life-saving elixirs, as long as Jiang Ziya was not beaten to the point of no bones, he could be rescued; Although you can't change your life against the sky, if you know the opportunity in advance, you can also plan well and prevent it from happening.
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Yes, Jiang Ziya escaped. Jiang Ziya is the chosen one, plus he has the protection of his master and the help of his allies behind him.
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No, Jiang Ziya fought with Zhao Gongming, Zhao Gongming hit Jiang Ziya in the heart, and then used the elixir to revive Jiang Ziya.
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I think this is a kind of fate, and it can't be blamed on the head of the Yuan Shi Tianzun, because the gods should be controlled by humans, not by the gods. If the immortals have the power to seal the gods, then it can be completely decided by the immortals themselves, so there is no way for the Yuan Shi Tianzun to do it. Other reasons could be just wanting to keep him to help him or something.
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Becoming an immortal does not mean the best, becoming an immortal and becoming a god, but it is a result of being restricted, but it just looks beautiful on the surface. Unwilling to let him become an immortal, it is good for him.
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Yuan Shi Tianzun has already said that Jiang Ziya has no relationship with the immortal road, but he can achieve wealth and prosperity in the world.
Originally, Jiang Ziya was a god among gods, and Jiang Ziya's wife seized an indicator, which caused Jiang Ziya to give Huang Feihu the final position of "Emperor of the Apocalypse" reserved for himself!So far, the god list is full of 360 road immortals, and finally Hongjun Ancestor and Nuwa Niangniang had to give Jiang Ziya a privilege, Jiang Ziya mastered the god list and the whip, as long as he went, regardless of the god position, Jiang Ziya could temporarily borrow his god position, called "Ming God"!
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Originally, the three hundred and sixty-five immortals had been gathered, and if Jiang Ziya also wanted to become a god, then it was inevitable to squeeze out some people, and Yuan Shi Tianzun also had his own considerations.
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Yuan Shi Tianzun is a saint, and he must not do anything to slap himself in the face. Third, Jiang Ziya becoming a god or an immortal is very uneasy. Jiang Ziya has a long life, and he also has a whip. Whipping the gods can hit the gods, how can this reassure the lord of the heavenly court, Haotian God.
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In fact, it is not that Tianzun is unwilling to let Jiang Ziya become an immortal or a god, but there are more important things for Jiang Ziya to do. And that thing was Jiang Ziya's willingness. Tianzun is Ziya's master, and he understands Ziya better and understands what he wants.
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It's not that Yuan Shi Tianzun didn't let Jiang Ziya become a god, but Jiang Ziya had nothing to do with God, in the play, one of the original three hundred and fifty-six gods was Jiang Ziya's, but when he was a god, Wucheng King Huang Feihu came late, so that his quota was occupied by other people, and the last place left by Jiang Ziya for himself remained, but King Wucheng finally came, and Jiang Ziya had to give up this quota to King Wucheng; But Jiang Ziya is not at a loss, Yuan Shi Tianzun said that no matter which god's realm he goes to, the god of that realm must give him the position for the time being, and he will not return to his original position until he leaves.
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It may be to let Jiang Ziya assist King Wu in the body of a human race, and when the great cause of cutting down is completed, the god position has been decided, if Jiang Ziya becomes a god, it is bound to be replaced by another person, and Yuan Shi Tianzun has already said that Jiang Ziya has no relationship with the god position.
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You can't blame Yuan Shi Tianzun, there is a fixed number of people who can be ranked in the immortal class, Jiang Ziya has no chance to become an immortal in his life, the reason why Yuan Shi Tianzun didn't say it in advance is very likely to be in the consideration of the mandate of heaven, Jiang Taigong has a task and mission.
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Because the gods are controlled by humans, not the gods themselves, Yuan Shi Tianzun did not tell Jiang Ziya, but let Jiang Ziya take charge of the god list and complete the great cause of the gods.
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Because he became a god, he was still a slave of the Jade Emperor, and he still had to obey the Jade Emperor in the end, so Yuan Shi Tianzun remembered Jiang Ziya's great merits, and did not want Jiang Ziya to take on the responsibility of the heavenly court again, but he could travel the world, above the gods, and no longer interfere in anything in this world, but he could enjoy the infinite treatment of this world, so he said: 'The prince is here, and the gods abdicate'. Therefore, Jiang Ziya is not between heaven and earth, but disappears from ...... world(It's just that there is no Jiang Ziya's drama, and there will be another mythological TV series including Jiang Ziya in the future...!) )
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I'll tell you the secret: Jiang Ziya is unwilling to accept the job of becoming a god, he is bent on seeking to become an immortal, because the candidate for the god is a Duobao Daoist.
There was no hope of becoming an immortal, Jiang Ziya married a wife and wanted to be a free mortal, but Yuan Shi Tianzun let him achieve nothing, refining the pipa essence and causing the king of Xu. Jiang Ziya has a good friend who has always longed to become an immortal, providing him with food and housing, giving him money to do business, and helping him marry a wife. When Jiang Ziya was a god, he gave him the quota of becoming an immortal, and this person was also a nameless little fairy, or a father-in-law of the land who was willing to help others, (so, worshipping the father-in-law of the land is very spiritual) This kind of unreasonable and unruly thing has not been recorded.
Those who sharpened their heads, beat their heads to the point of bleeding, and killed each other as immortals were also ashamed to mention this matter.
It was rumored among the people that Jiang Ziya had forgotten about himself, and finally squatted on the flagpole of the Earth Temple. Who believes that one Madahar can do such a great thing.
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The original Tianzun was Jiang Ziya's master, but he didn't seal Jiang Ziya anything. It is because Yuan Shi Tianzun is not qualified to seal Jiang Ziya as an immortal at all, because only those who have a name in the god list can become immortals. This is also set by Hongjun Ancestor.
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Jiang Ziya's experience is not enough, he has not reached the stage of becoming a god, if it is really time, he will naturally become a god.
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It is true that Yuan Shi Tianzun is Jiang Ziya's master, and the main reason why he does not seal Jiang Ziya is that he wants to maintain the balance of the Three Realms and leave a Jiang Ziya in the world to manage the world.
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In fact, there is a seal, because when the gods are sealed, there is no god position when the god position is written, and then I really can't think of it, so I give Jiang Ziya a position to be in charge of all the gods.
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Jiang Ziya doesn't have much ability, but he is honest, kind, and loyal. Listen to the master. He is not as competitive as the senior brother of the Yuan Clan Tianzun, and he is a person worthy of trust and trust.
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There are two main reasons why Yuan Shi Tianzun wants Jiang Ziya to be a god, the first is that Jiang Ziya's foundation is really not good, even if he cultivates for a lifetime, it is rare to become a god, so it is better to let him become a god, which also happens to meet the truth that God must be sealed, and at the same time, Jiang Ziya has accumulated great merit; The second is that Jiang Ziya is loyal to himself, and he will never say two when he says one, only a person like him can complete the task of sealing the gods well, without any selfish influence on major events.
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Because the one who is called Jiang Ziya in the back is his senior brother - Shen Gongbao. Yuan Shi Tianzun is Jiang Ziya's master, although Jiang Ziya is very smart, but his mana is weak and pitiful. Jiang Ziya is not the most powerful one under the Yuan Shi Tianzun seat, but he is the weakest one.
In "Romance of the Gods", it can be seen that Jiang Ziya's popularity is still good, because he has weak mana and often needs to find someone to help.
Once, in "Romance of the Gods", when Jiang Ziya and Zhang Guifang were fighting, the battle was fierce, and many generals on Xiqi's side were injured and hung up. Jiang Ziya had no choice but to go back and ask his master Yuan Shi Tianzun for helpWhen Jiang Ziya came out of his master Yuan Shi Tianzun, Jiang Ziya's master Yuan Tianzun instructed him to say, no one tells you on the way back, don't remember. After Yuan Shi Tianzun instructed Jiang Ziya, the Antarctic Immortal Weng also instructed Jiang Ziya to say the same thing, telling him not to look back, and Jiang Ziya didn't ask much.
Jiang Ziya was halfway back, walking and hearing someone shouting to himself, and suddenly thought of the entrustment of Yuan Shi Tianzun and the Antarctic Immortal, not only did he not look back and sped up his pace, but the voice of shouting behind him not only did not disappear, but also followed Jiang Ziya closely. Jiang Ziya was confused, and the voice of calling his name was still a little familiar, so he couldn't help but look back, it turned out that it was his senior brother Shen Gongbao calling him.
It turned out that Shen Gongbao came to persuade Jiang Ziya to betray Xiqi to go to Chaoge, and Shen Gongbao promised that Jiang Ziya would give him a better status when he arrived at Chaoge, Shen Gongbao knew that Jiang Ziya's spells were not high, and he also showed Jiang Ziya his superb spells, but was stopped by the Antarctic immortals who came, and Shen Gongbao saw that the bureau was broken, and left angrily。In fact, this is also the plan of Yuan Shi Tianzun with one move, everyone knows that Shen Gongbao's personality will definitely hinder the great cause of sealing the gods, it is better to plan and see what medicine he sells in his gourd, Jiang Ziya is also set up in the bureau.
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Yuan Shi Tianzun asked Jiang Ziya not to be a head when he went down the mountain, but Jiang Ziya did not obey his master's orders, and he still turned back because he was reluctant to his master and reluctant to those years.
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Because he really couldn't stand it, he didn't agree all the time, and it was Shen Gongbao who called him, so he left his master's life behind this time.
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Jiang Ziya was told not to look back when he went down the mountain, but Jiang Ziya didn't listen to his master, because he himself was a very character person, and he didn't think there was anything wrong with turning back.
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No wonder Yuan Shi Tianzun is reluctant to let Jiang Ziya become an immortal or a god, what do you see in Jiang Ziya's hands?
There are many Taoist and folk gods and goddesses in China, and due to the different geographical customs and cultures of their respective regions, the worship of Taoist gods and secular gods is also different. And to sort out the specific names of the gods in the genealogy of the immortals, it is difficult to be exhaustive. China's Taoist immortal lineage related to the determination, the earliest in the two Song Dynasty had a preliminary arrangement, although the arrangement of each family is somewhat different, but can identify the first generally not out of the "three clear", especially the identification of the Yuan Shi Tianzun as the highest god, for most of the said recognized. >>>More
They are all leaders of Buddhism and Taoism, each with their own abilities, and they must be the most powerful in their respective fields, and it is estimated that it will be difficult for them to distinguish the winner if they fight.
Zhao Gongming's magic weapon is an ancient treasure, and the magic weapon is too against the sky, so he can't beat Zhao Gongming.
This is just a fictional plot in **, these two immortals are Taoist and Buddhist, and have nothing to do with each other, the reason why there is such a plot is because after Buddhism was introduced to China, Taoism was excluded.
The master of Yuan Shi Tianzun is Hong Jun Ancestor.
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