If you are not a lantern burning person, who is the second person in the teachings?

Antarctic immortals. The Burning Lamp Daoist is not the No. 2 person in the teachings, at most he is the No. 3 person, and he may not be counted yet. In fact, the No. 2 person in the exposition should be the Antarctic immortal

The Burning Lamp Taoist himself is inherently sacred, and in a sense, he and the three patriarchs of Taoism can be said to be the same generation. It's just that the Burning Lamp Daoist is not as good as the three patriarchs of Taoism, although the Burning Lamp Daoist is also congenitally sacred, but the innate sacredness is also divided into high and low in the root corner. The three patriarchs of Taoism are undoubtedly the top group of their heels, and they are also the group with the best mix and the strongest skills among those innate sacred.

Therefore, the Burning Lamp Daoist people were attached to Taoism in ancient times, and the Burning Lamp Taoist people wanted to use the Taoist luck to cultivate and escape the disaster.

This is the origin of the Burning Lamp Taoist and Taoism, but the Burning Lamp Taoist is only temporarily attached to Taoism, and wants to practice with the help of Taoism's luck, and the Burning Lamp Taoist does not have enough identification with Taoism in his heart. This is also why he easily betrayed Taoism and threw himself into Buddhism when he became a god. Buddhism has given enough hope and enough benefits to the people of the Burning Lamp Dao, and the people of the Burning Lamp Daoist have not made much progress in Taoism for so many years, so it is normal for the people of the Burning Lamp to change the environment and seek new opportunities for breakthroughs.

The Burning Lamp Daoist resolutely decided to throw himself into the arms of the Western Sect, and it turned out that the choice of the Burning Lamp Daoist was right. Burning the lamp is known in Buddhism as the Buddha of the past, and in Western Buddhism, he is the founder of Theravada Buddhism. And he is nothing more than a deputy leader in Taoism.

But in Buddhism, he has become a Buddha-level existence, and I think the gap in this identity is very obvious.

The contribution of the lamp to Buddhism is very huge, in the story of Buddhism, the lamp is the teacher of the Buddha, he is the leader of the Buddha. In the story of Western Buddhism, the Buddha is the Buddha of the past, the Buddha of the present world is the Buddha, and the Buddha Maitreya is the Buddha of the future. Lighting lamps is an indispensable and vital figure for Buddhism.

But the former Burning Lamp Taoist was an insignificant deputy leader of Taoism, so this difference in identity, I think it is also the reason why Burning Lamp will abandon Taoism and choose Buddhism.

Because the people of the Burning Lamp Daoist have no sense of identity with Taoism, and there has been no progress in cultivating the Tao for many years, the Burning Lamp Taoist people believe in Buddhism in order to change the environment.

Because Buddhism is a branch of Taoism, in Chinese mythology, the founder of Buddhism is a disciple of Yuan Shi Tianzun.

Because the lantern Taoist had no sense of belonging to Taoism, Buddhism gave him enough benefits.

The people who burned the lamp joined Buddhism because they were encouraged by the Taoist teachings, and in order to exchange the culture of Taoism and Buddhism.

Amitabha! Great virtue!

"Fengshen Bang" is just fiction**, just like "Journey to the West", it cannot be compared with the true Buddhism!

Taoism worships and worships many Buddhas and Bodhisattvas

It's just attaching to the Buddha's outer path and deviating from the Dharma.

In terms of the wisdom of the world, it is wise to worship ghosts and gods and take refuge in the Three Jewels!

The lantern Taoist appeared in "The Romance of the Gods", and the cave house where he lived was the Yuanjue Cave of Vulture Mountain. The first appearance was in the 14th episode, Nezha wanted to kill his father Li Jing (that is, Tota Li Tianwang), and was rescued by the Burning Lamp Daoist, who taught Li Jing a Linglong Golden Pagoda (that is, the pagoda in the hands of Tota Li Tianwang, I think that the word Tuota in Tota Li Tianwang is also somewhat due to this), which is used to subdue Nezha. The description of him and the positioning given to him in "The Romance of the Gods" is very high, and in the 45th Burning Lamp Discussion to Break the Ten Battles, it is described as follows:

It is said that everyone is discussing the main general of the formation, pushing each other, only to see a Taoist in the air, crossing the deer and riding the clouds, and the fragrant wind attacked. How can I see that he looks strange and describes strangely! It is really the head of the immortal class, the source of the Buddha.

There is a poem as evidence: "One day, the colorful light is swaying, and the five-colored auspicious clouds are not flying through; The deer chirps in the air, and the purple mushroom shows the melaleuca leaves. The middle door shows a real face, and the strange face is goodbye; The god dances through the Han sky, and the treasure hanging on the waist is lifeless.

The Vulture Mountain is lit at the foot of the lamp, and when it goes to the Pan Tao Longevity Domain. ”。First of all, in "The Romance of the Gods", in addition to the master-apprentice relationship, the teacher-nephew relationship and other clear generational relationships, all Taoists are humbled to each other as Taoist brothers.

When the people of the Burning Lamp Dao met with the people of Yuxumen, they called the people of Yuxumen the people of Daoist and called Ziya Gong, and in the 46th chapter, Zhao Gongming said: "...Brother Dao! You are a member of the Yuxu sect, I am a sect leader, you are a teacher, you are always a general secret teaching, and you become an immortal, and you are the leader of the sect.

”。From here, it seems that the people of the Burning Lamp Dao are also from the Yuxumen, that is, they are the same generation as Jiang Ziya and other Yuxumen. But Jiang Ziya calls him a teacher every time he sees him, and if you look at it from here, the people who burn the lamp seem to be the elders of Jiang Ziya and other Jade Void Sect people.

Compared with other Yuxumen people, the Daoist is indeed much higher, and it can be seen very clearly from many episodes of "The Romance of the Gods", especially the appearance of Ma Shan in the 63rd chapter, Wei Hu said: "There are three places in the world, there are three lights: there is a lamp in the Eight Views Palace of Xuandu Cave, there is a lamp in the Yuxu Palace, and there is a lamp in the Eagle Mountain.

Ma Shan is the wick of the glass lamp of the lantern man, which shows his high status.

Ti Huan exhausted, Ti and exhausted Luo, Rui Ying Jing translated as ingots and light, and Great Wisdom Theory translated as Ran Lamp. Because everything around him was as bright as a lamp when he was born, he was called the Buddha of Burning Lamps or the Buddha of Ingot Light. and make the light as it comes, and the ingot light as it comes, and the light as it comes, and the light as it comes.

In the Romance of the Gods**, it is actually not stated who is the senior brother of the teaching, and most of them are commensurate with senior brothers. But if you really want to choose one, it can only be the Antarctic Immortal. Only the Antarctic Immortal Weng has the conditions to be a senior brother of the Sect.

There is never a clear mention in "Fengshen List", who is the name of the senior brother? But whether it is divided from the qualifications of the school or the background of the ability, I think that the Antarctic Immortal Weng is the most likely to be the senior brother.

In the ** in the Romance of the Gods, it is not said who is the senior brother of the teaching, they are often referred to as Taoist friends, Taoist brothers or senior brothers.

But if you really want to choose a big brother, it must be the Antarctic Immortal.

Zen should have just been invented by the Taoists. It is said that it is for self-cultivation. The lantern burner should be added to the mythical story later. Well, he should be at the same level as Yuan Shi Tianzun.

It is not said in the "Fengshen List" who the senior brother of the teachings is, but I think it should be the Antarctic Immortal, because the Antarctic Immortal Weng has high mana, and both his qualifications and background are the most in line with the standard.

I think it's the Antarctic Immortal, because among many people, only the Antarctic Immortal is qualified to be this senior brother, and he is very qualified. But in fact, they didn't make it clear who the senior brother was.