Is there an old word for nature ? Explain Tao Law Nature I think it should be Tao Law Naturally,

Of course, there is the word nature. Nature is the way things are. The owner's idea is good, though, because it's not just in this place that there is nature, there are also places where there is nature.

For example, Chapter XVII.

too high , lower know there . secondly, he was known for his proximity . secondly, fear of it .

secondly , insulting . if you don't believe it , you don't believe it . still have noble words .

success , all the people say that I am natural.

This nature, the nature in the Taoist nature, is a nature.

Foolishness. Please advise.

Eh: This is a novel insight.

If the landlord says that he means himself, then I have a question, that is, why is there still a way to come from the law when there are so many human laws?

Here our understanding may be different The landlord thinks that the Tao of the Tao refers to the "My Dao" Here I think that Lao Tzu's original meaning of the Tao refers to the operation of things in the universe, which is a common rather than individual, objective rather than subjective concept, as for whether there is a "nature" before the Tao Te Ching"I don't know about this, but I also invited a master. I'm waiting for the answer here.

The landlord is an interesting question.

The meaning of "Tao Law Nature" is actually to follow the law of the development of things themselves, and another expression of it is "Tao often does nothing but does nothing". Those who do nothing go with the flow, because they are natural. Only in this way can the Tao naturally accomplish everything in the development and change of things.

But in fact, the "nature" mentioned by Lao Tzu is not an abstract existence that dwells above the Tao, nor is it an objective thing that is external to human beings, but it is natural.

Since "man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature", then all things in heaven and earth are undoubtedly the objects of the law of man. The crux of the matter lies in the fact that the Dharma is not the appearance of things, nor the objective form of heaven and earth, or all things in nature, but a certain meaning that appears in it. Lao Tzu's understanding of the Tao comes from his observation and reflection on all things in nature.

For example, Nietzsche's gradual madness in his later years is related to the fact that others do not pay attention to conforming to nature, Nietzsche's consciousness is ahead of his time and rarely compromises with reality, he does not fully realize that the power of the mainstream consciousness of society is strong enough to remove his heretical life, what ideals are not ideal, and it is much more important to let himself live well than it should be, and put his own reason in the first place.

People's nature is repetition, habit, cycle, and repetition, not fast, not slow, not high, not low, not big, not small, not beautiful, not ugly, is connected with the people around them, is linked, is smooth.

Lao Tzu's Tao Te Ching: Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature. Go with the flow, naturally, work to nature, nature, nature, Chinese traditional culture attaches importance to nature.

Hello, "Tao Law Nature" is a philosophical thought from the Tao Te Ching, which means that "Tao" is natural. "Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature. Lao Tzu used the grammar of the thimble to incisively encompass and expound the deep laws of heaven, earth, man and even the entire universe.

"Taoism and Nature" reveals the characteristics of the entire universe, including the fundamental attributes of all things in heaven and earth, and everything in the universe imitates or follows the laws of nature. The gist is that there is a kind of object that is chaotic, boundless, imageless, soundless, and unified, and that it existed long before the opening of the world. It is unique, unique, unopposed, never changing, but it will never stop circulating in all things, and it can be used as the foundation of all things in the world and even the universe.

I don't know what its name is, so I use "Tao" as its name, and reluctantly call it "great". This "greatness" is constantly moving, that is to say, it is everywhere, far away, through the past and present, through the eight wildernesses, reaching the far reaches (after the creation of all things) and naturally returning to the beginning. It is precisely because the Tao is so endless, generating all things in the universe and returning all things to the Tao, that the Tao is very large, and the heavens, earth, and people who obey the Tao are also very large.

There are four "greats" in the universe, and man is also one of them, man follows the laws and characteristics of the earth, and the earth imitates the heavens, and the heavens use the Tao as the basis for their operation, and the Tao is natural.

Questions. What is the Tao of Nature?

I didn't study Chinese medicine.

The gist is that there is a kind of object that is chaotic, boundless, imageless, soundless, and unified, and that it existed long before the opening of the world. It is unique, unique, unopposed, never changing, but it will never stop circulating in all things, and it can be used as the foundation of all things in the world and even the universe. I don't know what its name is, so I use "Tao" as its name, and reluctantly call it "great".

This "greatness" is constantly moving, that is to say, it is everywhere, far away, through the past and present, through the eight wildernesses, reaching the far reaches (after the creation of all things) and naturally returning to the beginning. It is precisely because the Tao is so endless, generating all things in the universe and returning all things to the Tao, that the Tao is very large, and the heavens, earth, and people who obey the Tao are also very large. There are four "greats" in the universe, and man is also one of them, man follows the laws and characteristics of the earth, and the earth imitates the heavens, and the heavens use the Tao as the basis for their operation, and the Tao is natural.

The previous sentence of the Tao Law Nature is that man is the law of the earth, the earth is the law of the sky, and the heaven is the law of the Tao. This sentence is from Lao Tzu's "Tao Te Ching".

Chapter 25, the author uses a thimble.

The grammar incisively encompasses the deep laws of heaven, earth, man and even the entire universe. It means that the heavens are great, the earth is great, and the people are great. There are four major universes, and man lives in one of them. Man takes the law from the earth, the earth takes the law from the sky, and the sky takes the law from the "Tao", and the Tao is pure and natural.

The meaning of the whole sentence is: "People live and work and multiply according to the earth; The earth alternates between cold and summer according to the heavens, and nourishes all things; Heaven operates and changes according to the great "Dao", arranging the chronological sequence; The great "Tao" is based on the nature of nature, and it is natural to become what it is. ”

"Human law and earth": human behavior is taken from the earth, or the operation of human life behavior is based on the rules of geophysical operation.

"The law of the earth and the law of the sky": The law of the earth's operation is based on the rules of the operation of the entire universe.

Heavenly Law Dao": The universe operates according to the laws of the Tao.

Tao Law of Nature": The operation of the Tao is based on the laws of nature. In short, the "Tao" is derived from "nature" and takes nature as the law. In short, the Tao operates according to the natural laws of the universe.

This sentence comes from the twenty-fifth chapter of the Tao Te Ching, Lao Tzu said: "Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature." ”

The word "nature" refers to the town of Sila in "Taoism and Nature".

a.World. b.Biosphere.

c.Nature.

d.Naturally, the state of the rough beat.

Correct answer: d

God is the Tao, the Tao is God, let all things develop naturally, "such as lai" is the Buddha, the Buddha is the Buddha, is the "Buddha of the Buddha" in daily life.

God is the Word" explains that God and the Word are one and the same thing, and there is no difference. God is the Word, and the Word is God. The two have the same name and different names.

The Tao here refers to the origin and essence of all things in the universe, and the meaning of this word is that the Tao is allowed to develop naturally.

"Tao Law and Nature" is an original sentence from the Tao Te Ching, and the original words should be: "Man is the law of the earth, the earth is the law of the sky, the heaven is the Tao, and the Tao is the nature." The word "law", here, our popular understanding is closer to "originating".

Therefore, we should understand this sentence as follows: "Man is born from the earth, controlled and influenced by the laws of the earth, and the earth is produced by the changing movement of the heavens."

"Rulai" is the Buddha, the Buddha is the Buddha, and the "Rulai Buddha" we talk about in our daily life is influenced by the "Journey to the West", which makes people misunderstand that Amitabha Buddha is the Buddha. Therefore, strictly from the perspective of the concept in the Buddhist scriptures, in fact, Shakyamuni Buddha can be called Shakyamuni Nyorai, but it cannot be called "Nyorai Buddha".

When it comes to Taoism, the first thing we think of is "Tao Law Nature", these four words come from the "Tao Te Ching", Lao Tzu summarized the laws of the entire universe to these four self, we literally understand that the method to the "Tao" is to follow nature, but at the same time we will think of such a sentence: "My life is up to me, not to heaven." With the flood of the Internet, this sentence has been borrowed because of its magnificence, and even some readers think that this is a sentence created by a great Internet god, which always makes people's blood boil, but in fact, this sentence has long existed, and it is a classic sentence of Taoism, which has been mentioned many times in Taoist classics.

The meaning of this sentence is like a slogan like a declaration of war on death, one's own life and destiny must be held in one's own hands, and one cannot be swayed by heaven, let alone bow to fate, which is a strong spirit of resistance to fate, but this sentence sounds like it is contrary to "Taoism and Nature". Why do Taoists say "Taoism is natural" on one side and "my life is up to me" on the other? There seems to be a contradiction between the two, but in fact, it is a mistake in our understanding.

First of all, the reading of the four words "Tao Law Nature" has been misread for thousands of years, and it should be read as "Tao Law Nature", in which the meaning of "Law" is effective and followed, "Tao" is naturally a concept put forward by Lao Tzu, in his words, if the Tao can be said, it is not eternal, so it cannot be said, and the concept of "Nature" is similar to what we imagine now, but it can also be understood as natural.

Personally, I think that the most important word in this sentence is the word "law", whether our own "Tao" wants to imitate nature, or follow the footsteps of nature, it depends on whether the word "heaven" in "my life is up to me, not by heaven" is nature, and whether we will feel contradictory. Contradiction itself is opposition and unity, we might as well think of it this way, the Tao of nature is to imitate nature, that is, to follow the laws of nature, but the ultimate goal is to make oneself as natural as "nature", so as to become another "nature" independent of nature, this whole process is not fighting with "heaven"? Isn't the ultimate goal to make "my life up to me"?

So there is no contradiction between these two sentences at all, just like Tai Chi, which seems to be contradictory, but in fact it is a whole and indispensable.

There are two sides to everything, "Taoism and Nature" is also Obedience is nature, good and evil are also natural, heaven and earth are obedient and disobedient, humanity is also obedient and disobedient, "good and one hundred respects" is the Tao, and "killing one police hundred and hundred" is the law! Good and evil are the natural destination, there is no adversity, there is no adversity, there is no conversion.

The Tao is a rule, and the law is also a rule, and we must follow the laws of nature. For human society, human beings are the smallest unit, and human nature is eternal and comes from nature, so institutional design cannot be separated from human nature. To detach from human nature is to pretend to be a ghost.

Tao is the sum of the laws (principles) of continuous (balanced) changes and developments. - The Tao is the law of nature, and the Tao is the law of nature, and it is the sum of the laws that nature follows. - The Tao is natural, and the Tao is the law that follows the natural state, that is, the law and the reason.

What is a natural state? For example, the natural state of human beings is: to act spontaneously.

To act spontaneously is to follow the way. What does that mean? Sex is different for everyone.

And doing it spontaneously, everyone is the same, which means: on the basis of competence, maintain a relaxed and happy state.

Taoism is natural,??

Road? The Tao is the way, the law, the nature, the root, and the nothing.

Taoism?? The Law of the Great Way, Nature? No manpower, no external force, automatic change presentation.

Taoism is natural,??

Nature is the Tao, live out your own true morality, live your own moral wonderful, and find your own moral origin. Everyone has their own virtues, Taos. Living in the Tao, the Tao is self-revealed. Taoism is natural,??