It is better to be poor and happy than to be rich and worrying

Meaning: It is to prefer a happy life of poverty rather than ill-gotten wealth and sorrow. Turbidity and Qing are relative, indicating ill-gotten gains, and the origin is unknown.

From: Song Dynasty, Northern Song Dynasty Shi Daoyuan, Shi Daoyuan, Northern Song Dynasty, author of "Jingde Chuan Lantern Record". Words such as "go one step further" and "spring in the dead wood" are all from his writings.

Hundred-foot-free. The idiom "100 feet ahead" is in the Northern Song Dynasty Shi Daoyuan's "Jingde Chuan Lantern Record, Volume 10, Hunan Changsha Jingcen No. Zhaoxian Master" - the teacher showed a side and said: "A hundred feet is not moving, although it is not true."

The head of the hundred zhang pole must progress, and the world of the ten directions is the whole body. That is to say, the cultivation of the Tao will not advance at the end of the day, although attaining the Tao is not innocence. When you reach the top of the hundred zhang pole, you still have to continue your studies, and the world of the ten directions can be stored by yourself.

A little rich is safe, contented and happy, and does not want to forge ahead

Tianxingjian, a gentleman strives for self-improvement. ——Zhou Yi Zhi Ci Shang".

"Contentment and happiness" is a method pursued by Chinese people to adjust their mentality and maintain psychological balance, but now it is often vulgarized by some people as an attitude towards career and work, so as to get by and not want to make progress. �

I have always believed that success is the maximization of the value of life, in other words, the maximization of God-given potential. So how great the God-given potential is, no one can say. But what is certain is that only by doing and trying can you have the opportunity to recognize your potential and realize your potential.

In real life, it is necessary to constantly set new goals for yourself and make yourself constantly struggle. �

I appreciate Wang Zhongqiu's statement in "Self-Marketing of Marketers": people just can't get along with themselves. People have to be a little mean to themselves, so that they can make progress and achieve success.

Let yourself work hard, let yourself be tortured by hard work, such people will be motivated and fulfilled. �

It is impossible for a person who is a little rich to be safe and unmotivated, and it is impossible for me to achieve great results, and I myself have achieved results in the process of constantly denying myself and challenging myself. When I first founded the company, my goal was not high, thinking that as long as I could make a few hundred thousand, I would stop working. I didn't expect that I would achieve this goal very quickly.

If I had been content with what I had achieved the first time, the company would not have grown to the size it is now. �

According to my observations, the two main reasons why people fail are that they are afraid to give up halfway through, and the other is that they are satisfied with what they have. �

I really don't know how many people in the world have achieved nothing, and the reason is that he is too easily satisfied. Napoleon Hill said, "There is no wonder how many people in the world have achieved nothing, and the reason is that they are so easily satisfied."

Even if you are poor, you must not be afraid of ill-gotten gains.

It is better to be poor and happy than to be rich and worried"It means: It is better to live a happy life of poverty than to live a miserable life with ill-gotten gains. "It is better to be poor and happy than to be rich and worried"From the Northern Song Dynasty Shi Daoyuan's "Jingde Chuan Lantern Record", "Jingde Chuan Lantern Record" is a Zen lamp history written by Shi Daoyuan during the Song Dynasty Zhenzong.

It is better to be poor and happy than to be rich and worried" similar sentences are:

1. Only when you become stronger, you will not be trampled on by others.

2. When you encounter a low ebb, encourage yourself, don't beg, rely on others to encourage you.

3. The person who is really not qualified to talk about the sleepy and slow down tomorrow is the one who does not know how to cherish today.

4. There is only one reason why people are confused, that is, at the age when they should be fighting, they think too much and do too little. Life lies in hard work, and it is better to do it once than ten times.

5. Don't be hypocritical on the road of struggle, you can also do what others can do, believe that I can do it, and God will not disappoint your efforts.

6. As long as there is still unwillingness in your heart, it is not time to give up.

1. "It is better to be poor and happy, than to be rich and worried" means that it is better to live a happy life with poverty and not to live with ill-gotten wealth and sorrow.

2. Turbidity and Qing are relative, indicating the unrighteous skin Zheng Qingcai, whose origin is unknown.

3. From the Northern Song Dynasty Shi Daoyuan's "Jingde Chuan Lantern Record".

4. "Jingde Chuan Lantern Record" is a history of Zen lamps written by Shi Daoyuan during the reign of Song Zhenzong. His book collection is recorded from the past seven Buddhas, and the five families and fifty-two generations of the ancestors of Zen Buddhism in the past dynasties, a total of 1,700 and 1 people. After the compilation of this book, Daoyuan Yique Fengjin, Song Zhenzong ordered Yang Yi and others to survey it, and approved it to be compiled into the Great Tibetan circulation.

Jingde Chuan Lantern Record was widely popular in the Song, Yuan and Ming dynasties, especially had a great impact on the literary circle of the Song Dynasty.

Clear and turbid: refers to the quality of conduct. Ning Tuan You Tong can be innocent and poor and poor, and he does not want to be filthy and rich.

Idiom source: Song Shi Daoyuan's "Jingde Chuan Lantern Record" volume 21: "Q:

How is the celebration of family style. The teacher said: "It is better to be poor and happy."

Don't be turbid, rich and worrying. ’”

Idiom example sentences: Mom!

It is better to be poor and happy than to be rich and worried" means: It is better to live a happy life in poverty than to live in sorrow with ill-gotten gains.

Turbidity and Qing are relative, indicating ill-gotten gains, and the origin is unknown.

It is better to be poor and happy, than to be rich and worry-from the Northern Song Dynasty.

Shi Daoyuan's "Jingde Chuan Lantern Record".

Interpretation] is to prefer a happy life of poverty rather than a miserable life with ill-gotten gains. This is the common style of Qing officials.

As far as the word "poverty" is concerned, it refers not only to material hardship, but also to a way of life and a strong personality.

In the political life of party members and cadres, the sentiment of poverty is a "purifier" for purifying people's minds.

A "firewall" to prevent deterioration, a "pesticide" to prevent deterioration. It can temper people's thoughts, qualities, and personalities, so that the characters have a degree of desire and are content in life treatment.

Jingde Chuan Lantern Record Introduction:

Jingde Chuandeng Lu first discusses the overall reception of the book by the Song people, and then discusses Wang Sui's copy of the book "Chuanlan Lu" with Wang Sui as a case

The work "Passing the Lantern Jade Collection".

The Book of Songs contains more than 1,700 Zen masters, and the Zen family classics are exhausted, this book really has the nature of a Zen book, and the Song people's poetry notes are happy to quote the "Transmission of the Lantern Records" to explain the language and facts of Buddhism and Zen Buddhism, and finally discuss the application of the Song poems and Song notes to this book.

Chinese Zen Buddhism.

History. 30 volumes. In the first year of Song Jingde (1004), it was originally written by Dongwu Dao. The lamp can illuminate the darkness, the ancestors of Zen Buddhism taught each other, and the law is passed on, just like passing the lamp, hence the name.

First of all, there were Tang Jinling Shamen Hui Torch (or Zhi Torch), Tianzhu Sanzang Shengzhi, in the seventeenth year of Zhenyuan (801) to compile the biography of the ancestors of Zen Buddhism and the opportunity of the master for the "Baolin Biography". In the second year of Guanghua (899), there was also Huayue Xuanwei Zen Master, who compiled the opportunity of the Zen master since Zhenyuan, and was the "Xuanmen Shengxuan Collection".

Daoyuan continued to be the grandmaster since Liang Kaiping, and collected the biographies of "Baolin" and "Shengxuan" to write this book.

After the book was completed, Yi Que Jin presented, and Song Zhenzong edicted Hanlin Bachelor.

Yang Yi and others published a ruling, which lasted one year, and then the final article. The lineage of Zen Buddhism recorded in this book is from the Seven Buddhas to the Dharma, and the Dharma's Eyes are Wenyi Dharma Heirs of the Longevity Note, 52 generations, 1701 people.

Among them, 951 people have a fate statement, and the rest are famous and unwritten. There is no general heading in the book, but the table of contents of each volume indicates "seen" and "not recorded" one by one.

The meaning of this sentence is that the life of the rotten boy is very hard, and he does not do bad things; You must not do something bad because of money, and Meng Wang will be frightened by this.

I think the main meaning of this sentence is that no matter whether we are poor or rich, as long as we live quickly, we are happy, and we have a positive attitude towards life.

That is to say, the poor are happy every day, while the rich have a lot of sorrows, because the rich people are worried about having their money stolen, while the poor people do not have this problem.

It is to prefer a happy life of poverty, not to live a sorrowful life with ill-gotten gains, turbidity and clarity are relative, indicating ill-gotten gains, the origin of which is unknown.

It means that there is no desire, no greed, even if the family is shivering, but you can still enjoy it, but if the desire in your heart is too strong, even if the family is rich, you can't satisfy your heart.