What can I do when I become a Buddha and not get bored?

When you become a Buddha, you don't have any troubles or sufferings, and you are extremely happy.

Life is 36,000 days in a hundred years, how many days are happy? How many days are spent in trouble? After becoming a Buddha, you don't have any troubles, and you can enter meditation at any time, and the joy of meditation is ten thousand times better than any happiness in the world.

Without a life of Buddhahood, there will be a question of life and death. Facing the fear of life and death every day is even more boring.

You will die if you burn it, you will die if you hit it with stones, you will die if you drown it in water, and you will die if you fall off a cliff. In this subconscious environment of hardness, heat, confinement, weight, and temperature, people are like fish in a blender, and they can face the pain of life and death at any time.

After becoming a Buddha, you don't have to do anything, you don't want to think about anything, and it's impossible to be bored!

Ordinary people still can't understand the realm of arhats, so it is recommended not to talk about the realm of Buddhas.

As long as you think about the happiness that you have not even experienced in human beings, and you want to be pure and happy, you can't talk to you about the happiness of the sages who have been liberated, let alone the state of a Buddha.

Multimillionaire is not you, you don't know it, you haven't lived to be satisfied with your eyes, ears, nose, tongue, body and mind, your pursuit of knowledge has never left greed, hatred, hatred, and ignorance, what you feel and think has never left lust, what you want to do and what you think has never been liberation, and it is not suitable to talk to you about a higher state.

After becoming a Buddha, the four major are empty, and he has no desires and no desires, so there will be no such feelings as boredom!

Pudu sentient beings, have great supernatural powers, can do anything, travel around the infinite universe, **bored?

People who don't become Buddhas will be bored, have no freedom, work all day long, and be boring.

That's how I understand it, and I see everything in the world clearly. I looked down, I saw through it, and I saw it open. If a person can see through everything in the world, the red and earthly world. If you have a Buddha in your heart, you won't be bored.

Becoming a Buddha and purifying sentient beings, how can a Buddha be bored, if he is bored, he will not be able to become a Buddha.

Probably not, they are very persistent, and their minds are full of chanting Buddha... I feel that there is enough time to pass and it is very meaningful.

After becoming a Buddha, you can do many things, or come back to the mortal world to live with sentient beings. Amitabha!

It seems that you don't understand the factors that make you a Buddha, that is: no desires, no desires, no desires, no more, is there still loneliness?

Your so-called entertainment is all suffering, because it is passive and involuntarily, so it is all suffering.

Isn't the reason why there is a difference between hell and heaven because of your so-called happiness? There is a heavenly world of bliss, and there must be a hellish world of extreme suffering. So if you take pleasure in these things, you will never be able to escape the samsara of the six realms.

Looking at our reincarnation from the eons of immeasurable eons, we may have enjoyed heavenly blessings in heaven, suffered great suffering in hell, may have been a celestial dragon or a ghost, or may have been a human or an animal.

The time of reincarnation is so long that 84,000 eons (the highest lifespan of a celestial being, 1 eons is 3.84 billion years) is a moment in our reincarnation.

Therefore, hearing the Dharma this year is really a blessing from immeasurable cultivation, you must cherish it, you must practice, this is the meaning of your life.

True happiness is the realization of one's own nature, with nothing to gain inside and nothing to ask for outside, liberation from birth and death without entering into samsara.

The happiness of a Buddha is not the happiness of our ordinary people. We are not Buddhas, it is difficult to become Buddhas, and it is impossible to say it clearly now. However, I think that in their eyes, it should be a very happy thing to educate, help, and encourage us.

Mencius educated the world's talents as the three joys, and the saints in the world are still like this, what about Buddha? The Buddha takes pleasure in saving sentient beings.

Don't worry, there are very few people who have become Buddhas, and it is estimated that it will not be your turn.

How can people living in the world imagine the happiness after becoming a Buddha?

Like when we were children, we were already happy to have a favorite toy, when you grow up and you have that same toy, will you still be as happy as you were when you were a child?

People can't imagine the happiness of a Buddha, just as a child can't imagine the happiness of an adult.

When you play, there will be "fun" and "not fun", and if you have a discriminating mind, you will have troubles. If there is trouble, is it still a Buddha?

There is no Amitabha Buddha in the south.

Ha, if there is such trouble, then is it still called becoming a Buddha......

Not to mention becoming a Buddha, even the Arhats don't have such troubles. What's more, the bodhisattvas of one place, the bodhisattvas of two places, and the bodhisattvas of ten places, every time you go up to a level, you will find that the previous realm is not mentioned at all compared to the current realm.

The wonderfulness of the Buddha realm is indescribable and unimaginable.

Of course, the Buddha is very happy in the Elysian World.

Ah, the truth of the world, you all know the truth.

Not much. You look at the Book of Life and Death and the Buddhist Navigation.

With two net handles.

After seeing it, spontaneous combustion knows to pull.

Misinterpret the true meaning of the truth, the three Buddhas are wronged!

There is no Amitabha Buddha in the south.

I think it's absolutely boring to death.

It's a huge boredom, and it's just sitting stupidly all day.

Enben Buddha is very boring right now, entertainment activities are occasional on the Internet, chatting or something, calling on a few Buddhas to play Dota together

Do you know what a Buddha is?

Let's get to know this first.

When the Buddha sees purity, he is pure, and when he is polluted, he is pure. I have seen that defilement is defilement, and purity is purity, and therefore impurity is impurity. Buddha is not one or two, I am just persistent. You should not use your own realm to side with the realm of others. The benevolent view is so. I wish you good luck at six o'clock!

To Elysium, why is Amitabha Buddha extinct ?

Explanation: To say that there is birth and death is to engage in physiognomy; To say that there is no birth or death is to say physically. The Western Elysium is the land of Dharma, the fulfillment of Amitabha's wishes; It is also the inspiration of the pure karma of the good people in the Western Elysium, and "extinction is not birth and destruction" is to take a back seat, just like we talk about retirement; It can also be explained as changing jobs, establishing the Elysium and handing over the work to Guanyin Bodhisattva; And Amitabha Buddha himself does not take credit, Amitabha Buddha went to another world to establish a new Pure Land, and his wish power is endless and there is no fatigue!

In fact, when it comes to the root of the rebirth, the Western Elysium will always be silent in the end, and there will be no place to live in the Pure Land. All emptiness is called nirvana without dwelling; However, sentient beings are troubled and have deep karma; If you say that there is no place to live, he will be disappointed and his heart will not be steady, so Amitabha Buddha is compassionate and convenient to say that he will establish the Western Pure Land of Bliss; Let's have a foothold, and then practice diligently, and become a Buddha! Sadly, the Pure Land is the most convenient of the methods; In the end, there is no supreme convenience.

The Buddha is conscious of himself, and his actions are complete.

When you become a Buddha, you must work tirelessly, transform sentient beings, be free from suffering, and achieve Buddhahood.

After becoming a Buddha and living forever, he will be in a group with the eight immortals, free in this world, go wherever he wants, and live happily.

After becoming a Buddha, there is only one, not two. No distinction, no attachment. There is no such thing as tiredness at all, where does tiredness come from?

Absolutely. For example, the difference between a child and an adult carrying a bucket of water. It can be laborious for a child to carry a bucket of water, but it can be easy for an adult.

The same thing. We are like children now, and when we become Buddhas, we are like adults. Now we feel that we are working hard and have all kinds of troubles, but after becoming a Buddha, we will not have these troubles.

It's just that people who feel too tired want to let go of everything and do nothing to become a Buddha. Life and death are twin brothers, eternal life is also extinction, no longer reincarnated in the world, forever gone.

To become a Buddha is to become an enlightened person yourself.

If a person has attained a very high level of enlightenment, has attained the truth of life in the universe, and is full of wisdom, what do you think he can do?

This person has sublimated her life to the highest, do you say she will be tired?

Becoming a Buddha is not eternal life, but freedom from the confusion of birth and death.

There is no such thing as eternal life in Buddhism!

(4) "Dream of Red Mansions", Wu Ming'en Hui School, 80 times, published by Wanjuan Publishing Company in 2013;

Buddha is a bamboo basket to hit the water is empty, become a Buddha is to understand the awakening, after becoming a Buddha can learn a lesson, the water will freeze in the bamboo basket to hit water (ice) may have a surprise.

You can go to hell!

The Buddha said: If I don't go to hell, who will go to hell.

Hello! After becoming a Buddha, you can do many things, or come back to the mortal world to live with sentient beings. Amitabha!

All sentient beings are Buddhas. Enlightenment is a Buddha. I don't know it's an ordinary man. Buddha can enjoy the nectar nourishment it deserves! The Buddha has the body of Vajra, and with this longevity, the Buddha can do anything like ordinary people!

If you really become a Buddha, you should not be able to do anything.

Only after death can a person become a Buddha.

Don't you have to save sentient beings...

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

All beings have boundless vows. Game Divine Power Ten Directions World Immeasurable Procession Freedom from Sentient Beings Bodhisattva Selflessness Troubles are broken There will be no troubles and depressions at all And self-receiving Dharma happiness Nirvana is happy It's not what you think It's nothing to do It's like becoming a Buddha It's just cutting off everything Your delusional troubles Attachment should be very light? Isn't it a big delusion to do nothing and sleep a lot?

Of course it's going to be boring, and you don't have the strength to lock yourself up, and ordinary people won't be annoyed? Your cultivation is too poor First read the five hundred books of the Dizang Sutra Nan Wu Great Wish Dizang King Bodhisattva One million Don't make it seem like you are learning Buddhism It will be nothing to do Buddhism This is very good It won't be boring. . . There are a whole bunch of laws that can be fixed.

Very lightly, then you are a bodhisattva, and this is a kind of comfort after your troubles and habits have been satisfied for a short time. It's impossible to get bored when your worries are gone. The three meditations are extremely happy, not to mention the results of breaking troubles.

That's true happiness. You can only realize it after you really practice, otherwise it will be useless to study it. It's like you want to see the scenery of a place, you can only really feel it when you go, and what others say is just similar after all.

There is no Amitabha Buddha in the south.

The six realms of reincarnation are the basic laws of "life existence", a "soul", because of its past good and evil behaviors, determine its future destination, and the six realms of reincarnation are divided into heavenly paths (immortals, need super great good people to reincarnate Shura Great (warlike immortals, need super great good people, and the disadvantage is irritability to kill, in order to reincarnate humanity (we, need to do great good things to be reincarnated, there are various shortcomings, it is the easiest to change the future fate of the situation hungry ghost Dao (forever Russian, never able to eat,,, simple stingy, If you have a strong desire, you will be reincarnated in this animal path (animals that have been bred in captivity, or have a displaced nature, and they will be reincarnated in this reincarnation in the hell path (to do only one thing in the whole "living" time - suffering, suffering, and doing too much evil, you will be reincarnated in this reincarnation,,, all sentient beings, living in the world, cannot escape reincarnation--- the highest state of Buddhism, not emptiness, but just a similar feature of the second highest state of Buddhism, the highest state of Buddhism, among the special terms I know, I think the name that can be best embodied is [one truth] one truth, that is, Buddha, It's prajna, it's bodhichitta, it's the other side, it's the reality ....... If you are interested in learning about the "One Truth" and want to learn how to get in, it is recommended to read the "Great Buddha Peak Rulai Miyin Cultivated the Righteous Bodhisattvas Ten Thousand Lines Shoulengyan Sutra" and the "Great Nirvana Sutra" Beiliang Translation. I had the opportunity to hear about "Master Miaoyin's Road to Buddhahood".

Even if you do become a Buddha. Nor is it required. Nonsense.

If you come here, your strength will fall. Your city will fall down slowly, and even if it becomes your city, it will fall down slowly, and even become a mortal. There is a place in every space, and in every space, it's not that you become a Buddha.

Do whatever you want. If you do, then you won't be called a Buddha. That's called hooliganism.

People can't become Buddhas, and the saying that they can become Buddhas comes from folk tales, don't believe it.

You're going to become a Buddha, yes. It is you who are beyond the mundane. Then you have no desires, no desires, selfless dedication, relief from suffering, and salvation from all sentient beings.

It's a lack of motivation, and I said that if you don't have enough merit, you won't have the opportunity to hear about the Dharma, and if you want to practice the Dharma, you have to accumulate enough merit to do it, and you have to give a lot of charity to help the disadvantaged and accumulate merit.

To learn Buddhism, you have to be rooted, to be wise, when you can fully understand the meaning of the Buddha, you will never be bored anymore...

For example, when you go to pan for gold, you see that others are busy, but you don't gain anything at all, and you don't know that the gold is in **, and even wonder if there is gold here. So you first figure out these questions, determine whether there is gold in the end, determine whether the gold is in the end, how to find gold, these questions are clear, determine the goal, move towards the goal, it will not be boring,

Only by entering the realm of no desire and no desire can one become enlightened by studying Buddhism.

As the saying goes, from good is like ascending, and from evil is like collapsing. Learning Buddhism is to be good, of course, it is like climbing a mountain, every step is difficult.

If it is eating, drinking, prostituting and gambling and playing mahjong, it is naturally very easy. For those who study Buddhism, chanting sutras, chanting Buddha, meditating, and worshipping and confessing, these things must not be easy to do, and students of Buddhism generally practice alone, and it is inevitable that they will feel lonely.

If you study Buddhism, if you make unremitting efforts and realize the joy of the Dharma, or if you have a clear mind, then you will be very comfortable and will not be bored.