Blessed people live in blessed land, blessed land and blessed people, blessed people live in blessed

There is an old Chinese saying: blessed people live in blessed land, blessed land and blessed people. The blessed person means that the person himself is rich in heart and has no resentment; The blessed land refers to the place where you live has good luck, that is, good feng shui.

We often say that only the blessed people can enjoy the blessed land, which means that the blessed land is reserved for the blessed people to have. If you are a blessed person, the place where you live must be a blessed land; If you live in a place that is not a blessed land, you can also live in a blessed land. Everyone knows that feng shui nourishes people, but they don't know that people also need to cultivate feng shui, as soon as people live in, the air flow around them will gradually fill the entire dwelling, and the land will be raised with both good and good, just like themselves.

If a person is really blessed, no matter how bad the feng shui is, the feng shui will slowly improve; If this person is not blessed and lives in good feng shui, he will not be able to control it, and good feng shui will be destroyed by itself.

It is everyone's wish to become a blessed person, but many times it can only be a wish, so how to realize this beautiful wish? There are two ways: one is to cultivate oneself and one's own heart, so that one's heart is rich and rich, and joy and freedom are realized; The second is to first turn one's home into a blessed land, and then slowly turn oneself into a blessed person.

Human beings are the products of the environment, we can first directly own the blessed land, and then slowly correct our hearts, let ourselves practice on the blessed land, so that our hearts are softer and softer, more and more kind to others, more and more open-minded, more and more transparent, more and more energetic, and gradually cultivate into blessed people.

The road of cultivation is long, we can strive to turn the place we go into a blessed land, practice in the blessed land, and quickly make ourselves a blessed person, so as to achieve twice the result with half the effort, this is the original meaning of our learning I Ching!

Blessed people live in blessed land, blessed land and blessed people" comes from the theory of Feng Shui.

"Blessed land and blessed human settlement" means that the blessed land is not a blessed land for everyone, and the blessed people live in the blessed land, which is indeed a blessed land. However, it is not good for those who are not blessed to live in a blessed land, not only will they not be blessed, but they will also become "evil", which is harmful.

"Blessed people dwell in blessed land" means that for a blessed person, the place where he lives will become a blessed land, regardless of whether the place is a blessed land for others or not.

If so, these two sentences illustrate a core content of traditional Chinese feng shui thought: geographical environment is closely related to people. Feng Shui does not exist without concrete people.

Whether the feng shui of a place is good or not depends on whether it is good for the people who live in the place. It actually reflects the main idea of traditional numerology Feng Shui. And other schools of Feng Shui, such as Hachiyake Feng Shui and Xuankong Feng Shui, also hold this view.

As long as the preceding and following sentences are adjusted, this is still a couplet with a very good meaning. Moreover, the upper and lower levels are evenly matched, and they are compliant.

Shanglian: Blessed people live in blessed land.

Downlink: Fudi Fu Habitat.

A common antiphon used in poetry.

Adverb pairs: also to again, to will, occasionally to often, only to coincidence, must be right.

Conjunctions to: and to and, and to or, unless to if, although to even, because to if.

Prepositional pairs: with to, to be toward, to be toward, because of to, since to, in addition to to.

The particle is right: yes, yes, yes, oh, yes

Interjections: Hey yes, oh yes, hey yes, hey yes, hey, hey, hey,

Onomatopoeia pairs: boom to hum, dang to bang, ding dong to ping-pong, bang dang to flutter, sigh to bang.

Continuous pairs: Qian to Mo, Pi to Pi, bright to charming, 氤氲 to 滟潋, jade to glaze.

Commonly used pairs of dotted characters.

But Jue - He Zeng.

Just for—why?

It's already a value.

I just know who is the way.

What a - unbearable.

There is a wish - no fate.

Mandao - what is the fate.

Smell - I'm afraid.

Mo Dao - only fate.

A few times - too.

Still want to be in vain.

Unheard—the first faith.

Suddenly-suddenly.

But see—I don't know.

Self-why.

Vow - Hugh General.

Still--He Zeng.

Slowly—and happily.

Not necessarily—it's hard to do.

But - why.

A few places - whose house.

A few days - a bit.

Luckily – no.

Ren is - yes and right.

There is still - mercy.

Don't go - what's the matter.

That know—from now on.

Sometimes - and even more.

Where—here.

Right to borrow - to rely on.

Commonly used virtual and real pairs.

A: Fiction before reality.

One self - the end of teaching.

One goes - left alone.

One from - several degrees.

Ren is - not with.

Vain Order—See you in the end.

But yes.

It can be seen - sufficient.

Established - Convinced.

Who will - paved.

Pity --- want to cross.

It seems to listen - a few degrees.

Fortunately there were—but no.

Not because of that.

Who knows—it's here again.

Mo Dao - owned.

But the period is ashamed.

Ander - beckoned.

But see—I don't know.

Ken Yu - unbearable.

Xi Zeng - self-sufficient.

Even if it is, from the knowledge.

Every envy - set to see.

Mo Wei - a joint general.

If not, it will be to.

Smell - I'm afraid.

Self-care - empty knowledge.

Just ask - don't care.

An Neng - willing to borrow.

Desire to try - surprised.

But hate—like to see.

But stay - in exchange.

Even though it's still the same.

As expected—no.

Who will - Zhinon.

b: Real first, then virtual.

Secretly followed - one term.

Circumstance—Remaining.

I'm also—I did.

Excuse me all the time.

Yixi - who recovered.

Message - Moin.

Self-proclaimed - Anzhi.

It's like—what.

Don't be afraid - what a word.

He is a year—Mo Wang.

Just been taught.

Shanglian: Fudi Fu Habitat;

Downlink: Blessed people live in blessed land.

This in itself is a couplet.

The "Blessed Land" and "Blessed Habitat" are a special "ectopic and overlapping" format, which is allowed (called "transposition").

Those who believe in Buddhism in the south will hang the couplet: "Blessed people live in blessed land, blessed land and blessed people live". Couplet progressive meaning: Feng Shui is a blessed place for a blessed person to live in, if you are a blessed person, the place where you live must be a blessed land. If you live in a place that is not a blessed land, you can also live in a blessed land.

The Book of Initiation.

Couplets can have sentences that are reversed or change the order of words, but only if the upper and lower couplets are opposed. And "blessed land and blessed human settlement" and "blessed human settlement" are not in conflict with each other and cannot be used as couplets.

The most basic requirements of couplets are: the grammatical structure is the same, the parts of speech and the categories of words are opposite, and they are harmonious. At the very least, they don't fight the following:

1. "Blessed dwelling" is a subject-verb structure, "blessed people live"; "Dwelling in the blessed land" is the moving-object structure, "dwelling in the blessed land". 2. Uncoordinated. According to the ancient rhyme, the blessed land and the blessed land are peaceful, and the blessed land is the same.

Then, you can use "Blessed Land Blessed People Habitat Blessed Land" as the upper link, and another lower link can be made.

For example: blessed land, blessed people, blessed people, blessed land (ancient rhyme: 仄仄仄平仄仄), alpine Gaoshi in Gaoshi in Gaoshan (ancient rhyme: 平平仄仄平仄平平).

"Transposition" can be used as a couplet, but it is better to change the position of the upper and lower couplets.

Blessed people live in blessed land, blessed land and blessed people. Because "earth" is a voice, the last word of the upper link should be a voice; "Ju" is flat, and the last word of the next link should be flat.

It can be used as a couplet.

If it is strictly based on the format, it does not meet the requirements. But to take its meaning, it can also be used as a couplet, and it is also possible to stick it to your own home.

Couplets are strictly required.

The couplet should be a different word, but the meaning is not much different or almost the same, your blessing word can be to the number, but also to the blessing of Lu. You can also do the wealth of property. No words can be repeated in the couplet.

Question: Can the Blessed Land and the Blessed Land be a couplet?

It can be used as a couplet. If the original couplet is used as the upper couplet, it may be better to rematch the lower couplet.

Shanglian: Blessed land and blessed people, blessed people live in blessed land;

Ping Ping Ping, Ping).

Downlink: Lotte music plays, music plays Lotte.

仄平仄仄, 仄仄仄平).

Yes! Pretty good. Simple and easy to understand. Others take a look. Just know. The meaning of the couplet. So it's suitable. You are a blessed one.

"Blessed land and blessed people, blessed people live in blessed land" cannot be used as a couplet, because it is not a battle.

The first two words "blessed land" can be used against "blessed people", but the latter words cannot be fought against each other.

No, it is not worthy, the battle is not neat, and the most important thing is that the meaning of the upper and lower links is repeated.

Answer: It can be used as a couplet.

Shanglian: Poor people live in poor land, poor people live in poor land.

Downlink: Blessed land, blessed people, rich people, blessed land.

It is not allowed to be used as a couplet. The upper and lower couplets are heavy words, heavy words, and taboo for couplets.

Asymmetry, one is a subject-verb phrase and the other is a verb-object phrase, and the parts of speech are inconsistent.

Shanglian: Blessed land and blessed people, blessed people live in blessed land;

Downlink: Wide Residence, Broad Accommodation, Broad Accommodation.

Shanglian: Blessed people live in blessed places and blessed places to be blessed people.

Downlink: auspicious things meet auspicious times and auspicious things are done at auspicious times.

The last word of the upper link should be a voice.

Shanglian: Blessed land to be blessed people Blessed people live in blessed land.

Downlink: auspicious time to do auspicious things auspicious things to meet auspicious times.

Shanglian: Blessed land and blessed people, blessed people live in blessed land;

Downlink: Shou Tao Shou Lao Xiang Shou Lao Xiang Shou Tao.

Horizontal batch: Happiness and longevity are boundless.

The whole sentence can be used as an uplink, and it can be paired with an uplink. I'll match the next link: Shouxing Shoucun lives, Shoushan lives Shouxing.

This sentence is not suitable as a couplet, the couplet pays attention to the neatness of the battle, and the sentences before and after this sentence are obviously incorrect.

I can do it. And it's very good.

Strict couplet format requirements do not count.

If this form can express your feelings well, it is good to be happy.

Send a banner and be full of blessings.

This couplet would make a great selection.

It's not a couplet, a play on words, a colloquialism.

There is also such an allusion in "Confucius's Family Sayings". One day, the king of Lu asked Confucius for advice, and he said, "I have heard that it is an auspicious thing to expand houses to the east, is there such a thing?" ”

Just like many of us nowadays like to find someone to look at our feng shui, where to put the table and where to put the bed is more appropriate. What happened to Master Confucius?

He said, "I have heard that there are five kinds of bad things in the world, and the expansion of the house to the east is not included in them. What are the five types of bad luck?

Harm others and benefit oneself, and the body is ominous; Abandoning the old and taking the young, the family is ominous; The release of virtue and the use of unscrupulous, the country is ominous; The old do not teach, the young do not learn, and the vulgar are ominous; The saint is hidden, the fool is in power, and the world is ominous. ”

First, "harming others and benefiting oneself is ominous", that is, harming others and benefiting oneself, which will cause bad luck to oneself.

Second, "abandon the old and take the young, the family is ominous", give up the elderly not to support, not to care, not to take care of, and put all the care on the child, the family is not auspicious.

Parents' example is better than words, at home you can speak to your parents kindly, very respectful to your parents, your children see it, you don't need to say it, he will naturally do these things.

The third ominous is "the release of virtue and the use of unscrupulous, the country is also ominous". It is inauspicious for the country to let all the virtuous people go unpunished, and all the unscrupulous people are appointed.

The fourth ominous is that "the old do not teach, the young do not learn, and the vulgar are ominous". The old people are reluctant to teach the young, and the young people are also arrogant and unwilling to ask the old people for advice, which is an inauspicious custom.

The fifth ominous is "the saint is hidden, the fool is in power, and the world is ominous". The men of the sages, the wise and virtuous, went into seclusion.

Why? Because they are not reused, they are not valued by the state, and their advice is not adopted. These people don't seek fame or profit, so they live in seclusion and don't come out to do things. Foolish people have seized power and occupied leading positions, which is an inauspicious thing in the world.

So, true bad luck doesn't mean that your home's feng shui is bad. The ancient Chinese said: "Blessed people live in blessed land, blessed land and blessed people live." ”

Therefore, if you really understand the truth, you will not look for a good environment again, you just need to go back and cultivate good intentions and good deeds. When the heart is pure, the body is pure; When the body and mind are pure, the environment is pure. In the same way, if the heart is good, the body is good, and the living environment is good.

Once upon a time, there was a feng shui gentleman who liked to travel around and visit the mountains and rivers.

One day, Mr. Feng Shui entered the mountains to look for a treasure of Feng Shui, but unfortunately got lost and wandered in the mountains for a long time.

After not eating for several days, he was exhausted, and finally found an exit.

Mr. Feng Shui saw a family in the distance and went up to ask for water.

Seeing this, a middle-aged woman hurriedly scooped out a scoop of water from the water tank and handed it to Mr. Feng Shui.

But just as he was about to take a big drink, the woman suddenly sprinkled a handful of rice bran into the ladle.

Mr. Feng Shui was very angry, but because he had not drunk water or eaten for several days, he could only drink slowly while blowing the rice bran floating on the water.

He didn't understand the tone on the surface, but in fact he felt humiliated in his heart, and secretly made up his mind to take revenge on this woman.

After drinking the water, Mr. Feng Shui handed the ladle to the woman and said, "I am a master of Feng Shui and have traveled all over to get here." I had no choice but to get lost in the mountains and did not eat for many days. As a thank you for your help, I can help you take a look at Feng Shui.

The woman was very happy to hear this, so she asked the feng shui master to help her choose a feng shui treasure as the address for her new house.

Mr. Feng Shui walked around the village and carefully observed the surroundings. In the end, he chose a place with extremely poor feng shui, and told the woman to settle down again, and she would definitely be able to have a full house of children and grandchildren, and the family would have many talents.

In the woman's thousand thanks, Mr. Feng Shui left satisfied.

Many years later, the Feng Shui Master passed by this place, remembered the incident, and went to the village where the woman was.

After entering the village, he found that there was an atmospheric mansion in the place he had chosen, and from a distance, surrounded by ruiqi, it was the residence of the blessed people.

Mr. Feng Shui thought to himself: Could it be that I saw the feng shui here wrong?

As he pondered, he stepped forward and knocked on the door of the house.

The lady who gave him a scoop of water opened the courtyard door, recognized the feng shui gentleman, and couldn't stop thanking him: Thanks to you for helping me choose this feng shui treasure, I can let my children and grandchildren achieve something.

When Mr. Feng Shui heard this, he felt deeply guilty, so he told the woman everything about that year.

When the woman heard this, she said, "It's all because I didn't make it clear to you." I saw that you were sweating profusely at the time, and I was afraid that you would hurt your heart and lungs by drinking water too quickly, so I sprinkled rice bran and asked you to drink slowly.

After hearing this, Mr. Feng Shui was very ashamed and hurriedly bowed down to apologize to the woman.

At the same time, he also realized: one virtue, two lives, three feng shui, four accumulation of yin gong and five reading. It's hard to commit a thought of kindness, how can a man do it! This is really a heavenly way without relatives, always with good people! ”

In fact, this lady has been kind to people all her life and does not seek fame and fortune, so she has accumulated a lot of merits. Although Mr. Feng Shui chose a place with bad feng shui for her at that time, it was all resolved by the good fortune accumulated by the woman.

As the saying goes: blessed people live in blessed land, and blessed land is inhabited by people.