What does it mean that those who are not as good as the villagers are good, and that they are not go

From the Analects, original:

Zigong. He asked, "Everyone is good, how is it?" Zi said: "No, too." "The villagers are all evil, what is it? Zi said: "It is not as good as the good of the villagers, and the bad ones are evil." ”

Meaning: Zigong asked, "If everyone likes him, what is this person's character?"

Zi said: "The villagers are good, and it is good not to judge his character." Zigong asked

So if everyone is disgusted with him, what is this person's character? Zi said: "The villagers are all evil, and they can't assert that their character is bad."

It's better to let people who like him like him, and let people who don't like him not like him. ”

So what you mean by this sentence is: take care of yourself, don't talk about the rights and wrongs of others, and don't follow the crowd.

This sentence comes from the "Analects", and the original text is: Zigong asked: "The villagers are all good, how so?"

Zi said: "No, too." "The villagers are all evil, what is it?

Zi said: "No, too." Those who are not as good as the villagers are good, and those who are not good are evil.

Meaning: Zigong asked Confucius, "If everyone praises a person, what about that person?"

Confucius said, "This is not enough. Zigong asked again

If everybody hates one person, what about that person? Confucius said, "This will not work.

It is better to make the good people in the township like him, and let the bad people in the township hate him. ”

The meaning of this sentence is that the evaluation of a person's character and talent should not be based on the likes and dislikes of many people, but should be evaluated by people with talent and virtue. Good people should be praised and bad people should be condemned.

Praise the good but not appoint them, and hate the bad but not eradicate them.

Source: Eastern Han Dynasty philosopher Huan Tan's "New Treatise":

He said: "Good and good cannot be used, and evil cannot be used." If a good person knows that he is valuable and does not use it, he will complain about it; When the wicked see that they are despised and not good, they hate him. The husband has a grudge with the good, and the wicked have an enmity. ”

Translation: "Praise the good but not appoint, and hate the bad but not eradicate them."

Those good people who know that they value themselves but cannot appoint them will resent them; The wicked know that he looks down on him and that he is unfriendly, and they will hate him. Do you want to make a grudge against the good and the wicked, and want not to perish? ”

The original text is like this: Zigong asked: "The villagers are all good, how so?"

Zi said: "No, too." "The villagers are all evil, what is it?

Zi said: "It is not as good as the good of the villagers, and the bad ones are evil." (Zilu 13.24).

Translation: Zigong asked, "How is this man who is praised by all the people of the village?"

Confucius said, "Not yet. Zigong said again:

A villager hates him, how about this person? Confucius said, "This is not enough, it is better for the good people of a township to praise him, and the bad people of a township to hate him." ”

Good and good cannot be used, and evil cannot be removed, which means: "Praise the good but not appoint, and criticize the wicked, but cannot get rid of it." ”

Origin] good and good can not be used, evil and evil can not go", the language comes from "Romance of the Three Kingdoms", Xu Shu is an important strategist in the Three Kingdoms, and the degree of intelligence can be compared with Zhuge Liang. This person has a belly full of knowledge, but he is afraid that everyone will not know if he is rotten in his stomach, and he wants to do something, make some contributions to the society in today's words, and don't bury his own talent. So he went to Liu Biao.

Because Liu Biao has a good reputation. He likes to be courteous to the Magi, not to the vulgar. A good reputation is on the outside.

Xu Shu rushed to Liu Biao's reputation.

Xu Shu didn't stay with Liu Biao for many days, and went home again, why, in Xu Shu's words, Liu Biaokong is famous, in fact, "good and good can't be used, evil and can't go". I just like good people but can't use them with confidence, and I hate bad guys, but I can't get to the bottom of it. Later, Xu Shu met Liu Bei and felt that he had to meet the famous owner, which is a later story.

Xu Shu's judgment of Liu Biao was correct. Later, Jingzhou's defeat was also because of the bane planted by Liu Biao when he was alive. Liu said that he knew that his little wife was in power, but he couldn't get rid of it, and he couldn't go to the so-called evil; thinks that Liu Bei is a talent, but he can't entrust his territory to Liu Bei well, because he can't use it for goodness, so Jingzhou's frustration seems to be behind Liu Biao, but it is the aftermath of Liu Biao's improper handling of problems when Liu Biao was alive.

The problem of not being able to use good and evil, and not being able to go to evil, is a seemingly simple but complex problem. Everyone has some flaws in this regard. There are several reasons why evil cannot be removed:

The first is the problem of face: I hate a person, but I want to root his colleagues, I want to have all kinds of relationships with his neighbors, so I can't make the problem a problem, and when I encounter something, I have to pretend to like it very much, and ask for warmth. The second is to be a good person, not to offend anyone in anything, and always want to live for everyone.

There are several reasons why there are good and good people who can't use them: first, because they don't know people, they are worse than good people; The second is because he is not confident enough, he is always afraid that others will surpass him, and the third is that he does not believe in others.

Caution against good and good, and evil from evil. This is the great wisdom of life.

It means that I will be kind to the good people, and I will be kind to the unkind people, so that the virtues of an era will be good. I trust the trustworthy, and I trust the untrustworthy, and the morality of such an era will be returned to integrity.

This sentence is from Lao Tzu's "Tao Te Ching".

Original text: The saint is impermanent, and takes the heart of the people as his heart. I am good for the good, I am good for the unkind, and I am good for the bad, and the virtue is good. I believe in those who believe, and I also believe in those who do not believe. The saint is in the world, and he is in the world. The people are all watching their ears and eyes, and the saints are all children.

Translation: The saint never has a selfish heart, but always takes the heart of the people as his own. A kind person will treat him well, and an unkind person will treat him well, so the morality of an era will be attributed to the word good.

I trust the trustworthy, and I trust the untrustworthy, so that the morality of such an era will be attributed to the word integrity. Enlightened saints rule the world, restrain their personal desires and prejudices, and can communicate with the common people of the world.

The people were attentive to what they said, to what they saw, and every word of the saint was restored to the simple natural state of infantile nature.

Out of the Tao Te Ching, it means that for those who have good deeds, we should let them try to maintain and exert this good deed; For those who do not do good, we should tolerate them and help them to do their good deeds as much as possible. In this way, our "moral" cultivation will also be generally improved. And if both the good and the bad mean to treat them well, on the contrary, it exposes the distinction between good and bad people, why bother to distinguish between them, which is contrary to common sense.

Meaning: I treat a good person with a good heart, and I treat an unkind person with a good heart, which is "virtue goodness" (moral goodness).

Direct translation: For those who have good roots, I praise and encourage them, and for those who have good roots and do evil, we persuade and guide them, so that the virtue of compassion will be perfect.

This is just the concept of equality of all living beings mentioned by Buddhism, and the Buddha and Bodhisattva should save all living beings with an equal heart, and there is no distinction, which is the Buddha realm, and this is the real offering to the Buddha.

Zigong asked: "The villagers are all good, how is it?" Zi said: "No, too." "The villagers are all evil, what is it? Zi said: "No, too." Those who are not as good as the villagers are good, and those who are not good are evil. ”

Zigong asked Confucius, "The whole village likes and praises him, how is this man?" Confucius said

It's not certain. Zigong asked Confucius again, "The whole village hates and hates him, what about this man?"

Confucius said, "This is also uncertain. The best man is that the good people of the whole town like him, and the bad people of the whole town hate him.

The Analects of Yang Goods XVII 13:

Zi said: "Hometown, the thief of Lourdes." A hypocritical good man is a corrupt moral)

In the Tao Te Ching, it is said that everyone in the world knows that the good is good, and it is not good.

In a normal social operation, people's digital cognition and the development of society are synchronized, so we can summarize some characteristics of that society in that period through people's spiritual level, for example, when in a fairly stable and friendly society, many concepts of mutual help are imperceptibly implanted in people's hearts, and with the development of society, people will unconsciously help others, and do not consciously do what kind of thing, and if one day, When people know that their behavior is good, in fact, this situation is not good, it represents the state of society and people's spiritual level does not match, which will lead to some emotional undercurrents, and even all kinds of extreme things, so it is said that good is good and not good.

Hello! Original:

Zigong asked: "The villagers are all good, how is it?" ”

Zi said: "No, too." ”

"The villagers are all evil, what is it? ”

Zi said: "No, too." Those who are not as good as the villagers are good, and those who are not good are evil. ”

The meaning is: Zigong asked Confucius, "The whole village likes and praises him, how is this person?" ”

Confucius said, "This is not yet certain. ”

Zigong asked Confucius again, "The whole village hates and hates him, what about this man?" ”

Confucius said, "This is also uncertain. The best man is that the good people of the whole town like him, and the bad people of the whole town hate him. ”

He said that good people like people, and bad people hate people are good people.

The main focus is on opposing both Mr. Hao Hao (i.e., the "nostalgic wish" that Confucius criticized many times) and opposing actions that make everyone dislike. This is the way of a gentleman.

Hope it helps.

No. Zigong asked again: "The villagers hate it, how about it?"

Zigong asked: "The villagers are all good, how is it?" Zi said: "No, too." "The villagers are all evil, what is it? Zi said: "No, too." Those who are not as good as the villagers are good, and those who are not good are evil. ”

Zigong asked Confucius, "The whole village likes and praises him, how is this man?" Confucius said

It's not certain. Zigong asked Confucius again, "The whole village hates and hates him, what about this man?"

Confucius said, "This is also uncertain. The best man is that the good people of the whole town like him, and the bad people of the whole town hate him. ”