Why did Sanqing belong to the Jade Emperor

I can't control the three clears.

In the Taoist Sanqing Palace, there are usually three gods with solemn demeanors, which are the highest gods of Taoism "Sanqing": that is, Yuqing Yuan Shi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun.

The position of the Sanqing Zun God in the Taoist immortal system.

The seventh volume of the Taoist Doctrine Hub quotes the "Taizhen Branch" and says: "Da Luo gave birth to the three qi of Xuanyuan and turned into three clear heavens: one is said to be Qingwei Tianyu Qingjing, which is made of the first qi; On the second day, Yu Yu cleared the realm in the sky, and the vitality was formed; The three are said to be too clear in the red sky, and they are made of Xuanqi.

Since then, the three qi have their own life". According to the records of Taoist books such as "Seven Signatures of the Cloud Pipe" and "Dao Fa Hui Yuan", Qingwei Tianyu Qingjing, the mixed cave is too Yuanless, its qi is green, the true way ascends to the holy realm, and Tianbao respects it; Yu Yu is in the clear realm of the sky, its qi yuan is yellow, the fairy road ascends to the true realm, and the spirit treasure is respected; The big red sky is too clear, its qi is white, humanity ascends to the fairyland, and the Dao Tianzun resides in it. Wen said:

These four kinds of people's heavens, that is, above the three realms, are beyond the disaster of the four kinds of people's heavens, and there are three clear realms. Above the three Qings is Da Luo Tian, and the Yuan Shi Tianzun lives in it, and Shi Hua is taught. Tianbao Junzhi is in the Yuqing realm, and Qingwei Tianye is also.

Lingbao Junzhi is in Shangqing Realm, that is, Yu Yu Tianye, and Shenbao Zunzhi is in Taiqing Realm, that is, Da Chitian. (Yun Ji Seven Signatures, Volume 3, "The Beginning of Taoism") and according to the "Collection of Sayings and Interpretations", the "Reading Chronicles" is quoted from the cloud: "The Three Qings are in the holy realm of Yuqing, and the Yuan is the first to live in it; Shangqing Holy Realm, Daojun dwells there; Taiqing Wonderland, where the old gentleman lives.

At the same time, the three Qingzun gods of Taoism also reflect the deification of the "Three Caves True Scripture" of Taoism. "Yun Ji Seven Signs" volume 6 "Three Caves Sutra Education Department" said: "The "Daomen Great Treatise" cloud three caves, the cave is also a hole.

Through the mysterious, there are three of them, so the cloud 'three holes'. The first cave is true, the second cave is mysterious, and the third cave is a god. It is the purpose of the three scenes and the spiritual chapter of the eight associations.

According to the record of the Qingwei Divine Position in the first volume of the "Dao Fa Hui Yuan" "Qingwei Dao Law Hub": Qingwei Holy Ancestor Yu Qing Yuan Shi Miao Dao God represents the Dongzhen Sutra Department, Taixuan Fuzhi, and preaches the Qingwei School; Qingwei Xuanzu Shangqing Lingbao Baoyu Chen Daojun, on behalf of the Dongxuan Sutra Department, Taiping Fuzhi, and Lingbao School; The ancestor of Qingwei, Taiqing Daode Five Spirits, Xuan Laojun, represents the nerve department of the cave, Taiqing assists it, and the way of Zhengyi Mengwei runs through the three holes, and the morality school and the Zhengyi faction are transmitted.

Taishang Laojun is the most noble in Sanqing, which is the Taoist immortal system. In "Journey to the West", the status of Sanqing is below the Jade Emperor, this is because in the immortal system of "Journey to the West", the Jade Emperor is not the Jade Emperor founded by Taoism, but represents the imperial power and is the representative of the three worlds such as Buddhism and Taoism.

China's deification system is inherently inherently inconsistent, and different characters play different roles in different religions. Nowadays, the so-called mythological system is also based on the classics, such as "Journey to the West" and "Romance of the Gods", so if you want to discuss those**, you can't refer to the current mythological system.

In the classics, the Jade Emperor is often the representative of the imperial power, and the heavenly court is also the setting of the ancient imperial court, and the Taoist ancestors and Buddhas are just religious leaders who assist the imperial power.

To put it simply, to put it bluntly, how did these mythological system bigwigs come about? The two major sects of Taoism and Buddhism each created their own faction of immortals, Taoism recognized its own faction of the "Three Qings" as respect, Buddhism recognized its own faction of the "Buddha" as the top, the two factions have been in dispute for many years, and later the imperial court also created the Jade Emperor on behalf of their own imperial power to shoehorn in this immortal system. No matter how powerful your religion is, it can't compare to the imperial court, so the Jade Emperor has become the supreme boss of the Three Realms.

The Jade Emperor can manage the Four Emperors, but he can't manage the Three Qings. The heavenly realm is divided into thirty-six heavens, and the Jade Emperor can manage the thirty-third heavens, and those who go up can't manage it. The thirty-sixth heaven is the place where the Primordial Heavenly Venerable is located.

The thirty-fourth to thirty-sixth heavens are the three Qings, so the position of the Jade Emperor is between the three Qings and the four emperors.

Wrong. In Taoism, the Jade Emperor is under the Three Qings, and even the Da Luo Jin Immortal of Da Luo Chengtian is only commanded by Yuan Shi Tianzun.

Don't think of ** as religion, and don't think of religion as **. "Journey to the West".

Author: Wu Chengen.

I still don't know what layer of hell I am suffering, his "Journey to the West" has made Buddhism and Taoism miserable and confused, and it is inevitable that he will go to hell. Similarly, "Fengshen List".

and so on, including some of the current networks**, there are also acts of corrupting religion, and it is inevitable that their authors will go to hell.

It stands to reason that it can't be managed, because the Jade Emperor is the Taoist child of Hongjun Ancestor, and Sanqing is the apprentice of Hongjun Ancestor, and Sanqing has become a saint.

No, Sanqing is much bigger than the Jade Emperor

Sanqing created all things in the universe, and the Jade Emperor ruled all things in the universe, so that all things in the universe reached balance and harmony.

Sanqing and the Jade Emperor are both incarnations of the Dao, but their roles are different. The Jade Emperor has a very high status in folk beliefs, which can be understood as the Jade Emperor after the Sanqing is personified. The Jade Emperor is the master of the Three Realms, with 36 heavens in charge and 72 lands under his jurisdiction, and is in charge of all things of gods, immortals, Buddhas, saints, the world, and the underworld, and has boundless power.

According to the records of Taoist classics such as "Gaoshang Jade Emperor's Collected Scriptures", the Jade Emperor's body is the embodiment of the ancestral qi of the Sanqing Dynasty, and the Sanqing is the same source, and he has been incarnated as Pangu, and the Qi opens the sky, so the full name of the Jade Emperor is also called "Taishang Kaitian Zhifu Imperial Calendar contains the true body of the Dao Haotian Jade Emperor God", and the title contains experience and merit.

The main content of the faithTaoism believes that the Jade Emperor is the king of the gods and has a very high status in the Taoist god rank. In the Tao Sutra, it is said that he resides in the Haotian Jinque Miluo Heavenly Palace, has a solemn appearance, the supreme body of the Dharma, rules the heavens, leads all saints, dominates the universe, enlightens the heavens, walks the way of the heavens, spreads the virtues of the heavens, creates all things, helps the masses, weighs the Three Realms, rules all spirits, immeasurable people, is the supreme god of the heavenly realm, and the emperor of ten thousand heavens. In short, Taoism argues:

The Jade Emperor is in charge of all yin and yang blessings and misfortunes in the Three Realms (Heaven, Earth, and Space), the Ten Directions (Four Directions, Four Dimensions, and Upper and Lower), the Four Beings (Viviparity, Oviparity, Wet Birth, and Metamorphosis), and the Six Realms (Heaven, Man, Demons, Hell, Animals, and Hungry Ghosts).

Hello, no. The Jade Emperor is the supreme deity in Taoism, but in Taoism, the Sanqing is the superior of the Jade Emperor and the supreme deity of the Liang Taoism, so the Jade Emperor cannot govern the Sanqing. Sanqing is the three highest gods in Taoism, namely the Yuan Shi Tianzun, Taishang Laojun and Shangqing Lingbao Tianzun.

Sanqing is the supreme god of Taoism, in charge of everything in heaven and earth, and the Jade Emperor is one of the ** people of Sanqing, responsible for managing the affairs of the world.

Because this is the Sanqing in "The Romance of the Gods", not the Sanqing in Taoist mythology.

Hello dear. I'm glad to help you with your questions. <>

The Jade Emperor is the master of the Three Qings, who is in charge of the five elements in the legend, and determines the Qiankun, which represents "there is a reason, and it is determined; There is change, give back", controlling all the changes between heaven and earth in the legend. As a result, he was able to manage the Sanqing. The Jade Emperor can manage and control the Three Qings, so that the heavens and the earth are full of blood, aura and sunlight, so as to maintain the stability and balance of the universe.

<> <> "Hello! Can't manage <>

In traditional Chinese religious beliefs, Taoism and folk beliefs both have the presence of the Jade Emperor and the Three Qings. The Jade Emperor is one of the Taoist deities who rules the heavenly court and is considered the master and judge of all things in the universe. The Three Qings are the three supreme gods in Taoism, namely the Shangqing, Zhongqing, and Xiaqing Doulao, representing the three worlds of heaven, man, and earth, respectively, and are in charge of the creation of the universe and the cultivation of Taoism.

From the perspective of traditional Taoist beliefs, the Jade Emperor and the Sanqing both belong to the Taoist gods, and the two are equal in the religious system, so the Jade Emperor does not have the power to control the Sanqing. But in folk beliefs, the Jade Emperor is regarded as the supreme being of the gods, and sometimes also regarded as the leader of the Three Qings, with the ability to protect believers and gods, so some people believe that the Jade Emperor can govern the Three Qings. However, this is a matter of personal belief, and there is no uniform religious rule.