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The meaning of the white crane.
Guo Moruo (November 16, 1892 - June 12, 1978), formerly known as Guo Kaizhen, the word Dingtang, the name Shangwu, the milk name Wenbao, the pen name Moruo, McAng, Guo Dingtang, Shi Tuo, Gao Ruhong, Yang Yizhi, etc. Born on November 16, 1892 in Shawan, Leshan, Sichuan, graduated from Kyushu Imperial University in Japan, a modern writer, historian, one of the founders of new poetry, the first president of the Chinese Academy of Sciences, the first president of the University of Science and Technology of China, a foreign academician of the USSR Academy of Sciences, and a screenwriter of Beijing Renyi.
In 1914, Guo Moruo studied medicine in Japan at Kyushu Imperial University. In 1921, he published his first new poetry collection "Goddess"; In 1930, he wrote Studies in Ancient Chinese Society. In 1949; Guo Moruo was elected chairman of the All-China Literary and Art Association.
He served as director of the Department of Philosophy and Social Sciences of the Chinese Academy of Sciences, director of the first Institute of History, chairman of the Chinese People's Committee for World Peace, honorary president of the China-Japan Friendship Association, chairman of the China Federation of Literature and Literature, and other important positions, and was elected as the first of the Communist Party of China.
Member of the Ninth, Tenth and Eleventh Sessions, No.
II. 3. Vice Chairman of the Fifth National Committee of the Chinese People's Political Consultative Conference.
On June 12, 1978, Guo Moruo died in Beijing at the age of 86 due to long-term ineffective medical treatment.
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The white crane occupies a place in Chinese culture, symbolizing auspiciousness and longevity, and the white body reflects the innocence and elegance of the white goose, and also represents auspiciousness.
The white crane (scientific name: Grus leucogeranus) is a large wading bird, slightly smaller than the red-crowned crane, with a body length of 130 to 140 cm. Standing is white throughout, chest and forehead bright red, mouth and feet dark red; When flying, the tips of the wings are black, the rest of the feathers are white, and it inhabits open plain swampy meadows, tundra swamps, large lake rocky edges, and shallow marshes.
They often move in solo, pairs and families, and often gather in large flocks of dozens or even hundreds of animals during the migration season and winter season, especially at stopover stations and wintering grounds. It mainly feeds on the stems and roots of plants such as bitter grass, eyelid, moss, and water chestnut, and also eats the leaves, shoots and small amounts of animal foods such as mussels, snails, mollusks, insects, and crustaceans.
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The white crane symbolizes auspiciousness and longevity, and the white body reflects the innocence and elegance of the white goose, and also represents auspiciousness.
In Taoism, the crane is a symbol of longevity. The crane occupies a very important position in Chinese culture, and it is closely related to the immortal path and the spiritual character of man. The crane is one of the most noble animals of ancient people, symbolizing holiness, elegance, longevity, and leaving a great influence on people.
The legendary crane is the red-crowned crane, a large wading bird that lives in swamps or shallow waters, and is often known as the "god of wetlands". However, because the red-crowned crane has a lifespan of 50 to 60 years, it is often painted with pine trees as a symbol of longevity. Residents of East Asia use the red-crowned crane as a symbol of happiness, good fortune, longevity and loyalty.
It has appeared frequently in the literary and artistic works of various countries, and in the tombs of the Yin Shang era, the image of the crane appeared in the sculpture. Among the bronzes of the Spring and Autumn Period and the Warring States Period, ritual vessels in the shape of cranes have appeared.
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