Is there anything I need to pay attention to in the mantra of destroying karma?

What you don't need is a lot of recitation, sincerity, sincerity, meditation, and then you can recite the dedication.

Pay attention to the dedication of merit.

The dedication text is: I wish to dedicate this merit to the ancestors of the past dynasties, the six relatives and dependents, the tribulations, the wrongs, the relatives, the debts, the Lord, the wrongful killing, the manslaughter, the killing of all living beings, people, non-human beings, etc., may you be free from suffering and happiness as soon as possible, free from the six realms of reincarnation, and reborn in the Elysian World. All the negative karma created in the past was born from beginningless greed and hatred, from body, speech, and mind, and I repent of everything now.

Three times. Great dedication text: May this merit be dedicated to all sentient beings in the Ten Dharma Realms, to all Buddhas in the Ten Directions, to all Bodhisattvas and Mahasattvas, to the Three Jewels and Dragons, and to the saints of Garan. Three times.

Amitabha

There is no need for a ceremony, but you need to sit in a clean place, sit upright, and recite it respectfully and sincerely. Because the Dharma is about earning a point of sincerity and benefit, and being very sincere and respecting is a point of benefit. If you don't disturb others, you can read it at night.

Remember to dedicate merit to all sentient beings after reciting, it is even more special

Jizo Bodhisattva's mantra of extinguishing karma.

1. Original text: Om, the end of the bowl is adjacent to Tuoning, and Su Po He.

二. Pronunciation: ōng, bō là mò lín tuó níng, suō pó hē.

Om: Finals: ong; First sound.

Bowl: Initials: b; Finals: o; First sound.

Hello: Initials: L; Finals: a; Fourth tone.

Final: Initials: m; Finals: o; Fourth tone.

Neighbor: initial: l; Finals: in; Second tone.

Top: initial: t; Finals: uo; Second tone.

Ning: initials: n; Finals: ing; Second tone.

Suo: initials: s; Finals: uo; First sound.

Po: initials: p; Finals: o; Second tone.

诃: initials: h; Finals: e; First sound.

3. Pronunciation Notes:

1. 唵: read "ōng", in some areas of Han China, it is pronounced "ǎn (俺)", Chinese characters do not have this sound, and they generally use the approximate "wēng (嗡)" to phonetize.

2. 啰: pronunciation (là spicy), with lama fake, ancient reading (là spicy). There are also regions that read 本音 (luō).

3. Ning, there is this work "Ning page", pronounced "nǐng (twist)". Ning page: There is no such word in the general dictionary of words (dictionaries).

Kangxi Dictionary and Chinese Dictionary are: Naiting Cut, Yin Ning, Shangsheng. The newly published Great Dictionary of the Chinese Language is also pronounced as "nǐng (twist)".

4, Su Po He, there is a book also as "stud", the transliteration is different, and the two missing judges can be used.

That is: Om, the end of the bowl is in Tuoning, and the sampa is good.

There is no great compassion in the south, ten rounds of suffering, and the deity is the king of the earth and the Bodhisattva. (Three are called three bows, and only the following will be read in the future). There is no Buddha in the south, no monk in the south, no monk in the south, and no Tibetan king Bodhisattva in the south to save suffering.

Sanskrit: om pramardane svāhā!

Ancient translation: Om, the end of the bowl is adjacent to Tuoning, and the Po He.

Mandarin Chinese pronunciation: ong bō là mò lín tuó níng suō pó hē

Concentrate! There is a difference between the "ancient pronunciation" of Chinese characters and the modern pronunciation of "Mandarin". Therefore, if you read ancient Chinese characters with modern Mandarin pronunciation, there are actually phonetic differences.

Therefore, there are many doubts about the "pronunciation differences" of the various "versions" of the mantra at this stage.

Pramardane means to shatter, to destroy.

Recite the mantra several times (depending on how much you are busy with), then recite the Nam Mu Di Zao King Bodhisattva a few times, and then recite the following verses. Self-refuge in the Buddha, one should wish all sentient beings to understand the Great Dao and have a supreme mind.

Self-refuge in the law, should wish all sentient beings to go deep into the scriptures, wisdom like the sea.

If you take refuge in the Sangha, you should wish all sentient beings and rule over the masses, and everything will be fine. May the three obstacles and afflictions be eliminated, may wisdom be truly understood, may all sins and obstacles be eliminated, and the bodhisattva path will always be practiced in the world.

This mantra is actually the Tibetan Bodhisattva Dharma Body Seal Mantra contained in the "Dharani Collection Sutra" in the Tibetan Sutra, because its Sanskrit has the decision to destroy, disperse, and crush all sinful karma, sinful obstacles, and bad karma, so the Chinese language has called this mantra since ancient times as the mantra of destroying the karma, although this is the change name of the Dharma Body Seal Mantra of the Jizo Bodhisattva, but this name does not lose the original intention of the Jizo Bodhisattva. Song Mengshan manna master does not move, Mengshan food ceremony, there are also detailed records.