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It's sentient beings. Because the Bodhisattva could not bear the suffering of sentient beings, he went to the world to save the suffering and become a Buddha.
If a bodhisattva can follow all sentient beings. It is to make offerings to the Buddhas with Shun. If it is for all beings. Respect for the undertaking. It is for the sake of respecting the undertaking as it comes. If it makes all beings happy. Then everything is as it comes.
Why. The Buddhas are coming. With great compassion as the reason.
Because of all beings. And great sorrow. Because of great compassion.
Generate bodhichitta. Attaining enlightenment through bodhichitta For example, in the moraine of the wilderness.
There is the King of the Great Tree. If the root gets water. The foliage and fruits are all luxuriant.
The King of the Bodhi Tree in the Wilderness of Life and Death. The same is true. All living beings are the roots of the tree.
The Buddhas and Bodhisattvas are the fruits of Huaguo. With great compassion for the water. Benefiting all beings.
It can achieve the wisdom of the Buddhas and Bodhisattvas.
Why. If all the bodhisattvas. With great compassion for the water.
Benefiting all beings. Then it can achieve the three bodhisattvas of Anuttara. It is so Bodhi.
Belong to all beings. If there are no sentient beings. All bodhisattvas.
In the end, you will not be able to attain supreme enlightenment. Good man. Thou shalt be righteous in this righteousness.
This should be the solution. So that all beings are equal. then it can achieve great compassion.
With great compassion. With all living beings. then you can make offerings.
Bodhisattvas follow all beings. The end of the void. The end of the world.
All living beings are exhausted. All beings are troubled. There is no end to what I do.
There is no interruption in the continuum of thoughts. There is no tiredness in body, speech, and mind.
Repeat the good man. Words are all dedicated. From the beginning of the service.
and even with it. All merits. All dedicated.
Exhaust the Dharma Realm. The Void Realm. All living beings.
May all living beings be happy and happy. There is no sickness or suffering. If you want to do evil, you can't do anything.
Good karma cultivated. It's all done. Close the door to all evil.
Enlighten people on the right path to nirvana. If all sentient beings. Because it accumulates all kinds of negative karma.
All the bitter consequences are extremely heavy. I'll take it all for you. so that all beings can be liberated.
In the end, attainment of supreme bodhi. The Bodhisattva is dedicated. The end of the void.
The end of the world. All living beings are exhausted. All beings are troubled.
There is no end to my dedication. There is no interruption in the continuum of thoughts. There is no tiredness in body, speech, and mind.
Good man. It is the fulfillment of the ten great vows of the Bodhisattva Mahasattva. If all the bodhisattvas. In this great wish. Go with the flow. then it can mature all sentient beings. Then you can follow the three bodhisattvas of the three bodhisattvas.
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He himself said that he was a Buddha, and later generations followed him and said that cultivation can lead to Buddhahood.
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Shakyamuni is a personal name, and it is one of the Buddha's virtue names.
People often refer to the founder of Buddhism, Shakyamuni Buddha, Shakyamuni, that is, Prince Siddhartha at that time. In fact, this term is imprecise. Nyolai is one of the Buddha's virtue names, and Nyolai means "nowhere to come from, nowhere to go, hence the name Nyolai".
Therefore, if you come and Buddha, you can only call one of them.
The Buddha generally refers to Shakyamuni Buddha. As such, in the world of Buddha, it can be popularly understood as a kind of professional title, such as the **, chairman, etc. of all countries in the world today. Such as Sakyamuni Buddha, lighting lamps and so on.
It is not a special name for an individual, but an honorific title for the Almighty.
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The Buddha is the ancestor of Buddhism - Shakyamuni. Patriarch Bodhidharma and Shakyamuni have a master-apprentice relationship.
Sakyamuni is the founder of Buddhism, and Bodhidharma is the twenty-eighth patriarch of Zen Buddhism, the relationship between Sakyamuni and Bodhidharma is the relationship between master and apprentice, because Sakyamuni founded Buddhism, and Zen Buddhism is a sect of Buddhism, which is the Buddhism founded by Sakyamuni.
1. Buddha as it comes.
Shakyamuni (Skt. kyamuni, meaning "the sage of the Shakyamuni") was born Siddhartha Gautama (Pali: siddhāttha gotama; Sanskrit:
Siddhārtha Gautama), a famous thinker in ancient India and the founder of Buddhism, was born in present-day southern Nepal.
He was called Buddha (buddha, meaning "enlightened one"), world-honored one, etc.; The Chinese honored him as the Buddha, that is, the "Buddhist Patriarch". He is revered as a god by the world. Shakyamuni made this vow to manifest himself as a Buddha in the five turbid and evil worlds of the sampa world (see the Eight Phases of Enlightenment for details), and was the founder of Buddhism.
Shakyamuni (565 B.C., 486 B.C.) was about the same time as Confucius in China. He was a prince of the Kapila kingdom (in present-day Nepal) in northern India and belonged to the Kshatriya caste. According to Buddhist scriptures, when Shakyamuni was 19 years old, he felt many troubles such as life, old age, illness, and death, and gave up his royal life to become a monk.
At the age of 35, he became enlightened under the Bodhi tree, opened Buddhism, and then began to preach in northern and central India. In the year 80, Nirvana was manifested in the city of Kushnaga.
2. Bodhidharma.
Bodhidharma Patriarch, the original Indian, formerly known as Bodhidharma, later renamed Bodhidharma, self-proclaimed Buddha Zen Buddhism 28th ancestor, Chinese Zen Buddhism is the ancestor of Chinese Zen Buddhism, so China's Zen Buddhism is also known as Bodhidharma Buddhism, mainly preaching the two into the four elements of Zen, Bodhidharma Patriarch's thoughts, has a great impact on Chinese culture.
Bodhidharma, commonly known as Bodhidharma, also known as the first ancestor Bodhidharma or the first ancestor Bodhidharma, is the ancestor of Mahayana Buddhism and Chinese Zen Buddhism. He was born in Nantianzhu (India), Kshatriya caste, and legend has it that he was the third son of King Xiangzhi of Nantianzhu Guoxiang, who devoted himself to Mahayana Buddhism after becoming a monk, and became a master of Prajnatara after becoming a monk.
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