Taoists can explain how a family has suffered one disaster after another

It could be a coincidence, or it could be luck. You can take a look at "Taishang Induction Chapter" and think about it yourself. "The Three Official Classics" and the "Beidou Sutra" are just right to relieve misfortune and eliminate sins.

There is no way to respond, but to adapt. Shi Company Ma Tan discussed in "On the Purpose of the Six Families". Taoism "migrates with the times, responds to the changes of things", "nothingness is the foundation, follow the path for use", "no attachment, no permanent form", "change according to the time is karma", "time change is keep".

Therefore, Taishi Gong emphasized 'change'. This is due to the professional advantages and deep knowledge background of Taoism. In ancient times, the duties of the historian were mainly to observe the stars, manage the royal classics and collect archives, and were in charge of all the precious classics owned by the Chinese tribe from the matriarchal society to the patrilineal society, so he was a great scholar who was familiar with all the knowledge departments of the time.

Asking people to accumulate virtue and do good deeds can benefit their children and grandchildren; If you do many evils, they will bring disaster to your children and bring calamity to the innocent. The cycle of retribution in the way of heaven is the essence of the way of heaven's inaction, and if someone does something "promising", it will bring great harm to future generations, the natural world and society. In order to save people from harm and calamity, they should do nothing in order to relieve them of their burdens.

According to the meaning of the "Tao" to behave in the world, accumulate merit and virtue, and benefit others. Cultivate the truth, break the burden, and seek to ascend to the immortal. Practicing the teaching of non-action, so that the behavior is consistent with the way of heaven, the earth, and humanity, can lead to immortality.

It could be a coincidence, or it could be luck. You can take a look at "Taishang Induction Chapter" and think about it yourself. "The Three Officials Trouble and Demolition Sutra" and "The Beidou Sutra" are just the right time to solve misfortune, eliminate sins, and prevent sorrows.

Violating the precepts must be punished @ punishment such as killing @ living.

This is just an accident, there is really no explanation, it is just an accident, and it still can't explain too much.

Appreciation and evaluation are subject to Qi Baishi's "Six Laws".

The criterion for the quality of Chinese painting is the "Six Laws" summarized by Nanqi Sheikh in the "Catalogue of Ancient Paintings", which has been recognized by the painting and calligraphy circles for thousands of years. Which six methods: "one is vivid, the second is the bone method with a pen, the third is the pictogram of the object, the fourth is the collection of the class, the fifth is the business position, and the sixth is the transfer of the model".

The charm and strength, the grid system is old, the variation is reasonable, the painting is colorful, the nature comes and goes, and the teacher is short. and the semantics of Chinese painting appreciation and evaluation, such as the coarse brush, the seclusion and talent, the small and the powerful, the crazy and the strange, the ink and the dyeing, and the flat painting for the long", you can understand the essence of Chinese painting if you understand it.

Is there a house repair road not far from the house?

The door of the living room seems to have been repaired not long ago?

There was a subconscious spirit guide who had a serious procedural error.

It's very unlikely that you'll be able to understand the explanation, so you should think of it as a useless help.

Hey, how can you believe that Auntie, that must be careless, and the waiter is not a side dish, and cutting vegetables is a side dish, and if you let the waiter do it, something will definitely happen I have been doing side dishes for 3 years, and the waiter is not allowed to enter the back kitchen at all, let alone cut vegetables, As for the master, it is purely outside When I first started my apprenticeship, my master was smoked by a large pot of steam to the point that his entire arm was full of soaking Ken horror The water vapor is greater than the heat gathered by boiling water, and the oil in the dry kitchen is cheap, and it is inevitable that the hands will be burned.

There are strange things every year, and this year is especially numerous.

The landlord should know that nothing can be smooth sailing.

Everything has to be experienced, and the landlord should face these things.

It should be something wrong with Feng Shui. The original furnishings are different from the current ones. Recall for yourself that there were changes there. You can also draw a floor plan and I'll take a look at the drawing.

I am sympathetic to the situation you have described, and I am a very kind gentleman. I'll teach you a way to crack it, you can go to the collection market or buy a large treasure copper coin with a diameter of more than 12 centimeters on the Internet, you must buy the real thing, the fake one is useless. After buying it, hang it at a height of about 2 meters next to your bed, and it will be foolproof in the future.

It may be feng shui, but the external environment is also manifested from the heart!

The best solution is to change your heart first, because inner thoughts are the main factor in the generation of things. Therefore, we must first learn to know and have righteous thoughts, and get rid of the three poisons of greed, hatred, and ignorance.

While solving feng shui problems, please do good deeds in time...

Release, almsgiving, worshipping Buddha, fasting, offering Buddha statues at home, offering lamps...

Not all of them, cause and effect are in everything, just like "Illness enters from the mouth, and disaster comes from the mouth". It has little to do with faith, and there are cases of this. Some are not explained by matter.

Believe it or not, it is ruled by materialism.

Promote Danxiang to promote Danxiang: Believe in the wish to always chant the Buddha. Induction Buddha Bodhisattva. Circle into Bodhi fruit, Taoist practice into Dan.

Lao Tzu said that Wu Wei said that in the office work, personal selfish aspirations should not be mixed with justice, personal desires should not be hung up on legitimate means, follow the law and act according to the law, borrow various social resources and make meritorious contributions, everything must follow the trend of nature, and it is not allowed to distort nature according to subjective will.

The so-called push of nature's momentum is like using a boat to meet water and sand? Walk, in case of mud and waterproofing, in the summer when the water is dry, then cast the slope berm, because of the towering terrain and for the good, because of the terrain underground and for the pool, all of this is the benefit of nature, each has its own convenience, not my personal doing.

Extended Material: The ontological ontology of Taoism"Inaction"It is said that it reflects Taoism's nature for the universe from one side"exists"The understanding of the face, and on this basis, conform to the objective laws of the universe, respect the nature of the Tao, and not"Artificial"Interfere with and violate the essence of the Tao"Naturally"There is a condition.

Lao Tzu was a historian of the Zhou Dynasty, so it is not unreasonable for the "Hanshu Art and Literature Chronicles" to say: "The Taoist flow is covered by the historian". As for the sons of Bangu, they are all from the king's officials, so it is a different matter.

Jin Dejian's "Lao Dan Doctrine Comes from the Historical Official Examination" believes that "the origin of Lao Dan's doctrine is probably because of the history of the Zhou Dynasty."

He listed the words of the historians in the form of aphorisms in books such as Zuo Chuan, Chinese, Analects, and Dadai Liji, and compared the 16 relevant materials with Lao Tzu. For example, ""Zuo Chuan" became the second year of the Gong: 'Zhong Ni Wenzhi said:

Only the instrument and the name, not the dummy. '"Zuo Biography" in the thirty-second year of Zhaogong: Be cautious and famous, and you can't fake people.

These words are obviously the basis of the meaning of Lao Tzu's "the sharp weapon of the country, which cannot be shown" (chapter 36). From the comparison of these materials, it is explained that the sentences of "Lao Tzu" are "the knowledge that historians have always preserved". It can be seen that "Lao Tzu" has its ideological origin with the knowledge of historians.

Lao Tzu's explanation of "Wu Wei Said":

Doing nothing and doing everything" is the core of Lao Tzu's philosophy. What is "inaction"? The secular understanding of why nothing is done, or interpreted as "inaction", passivity and decadence, etc., is either a serious misunderstanding, far from Lao Tzu's "non-action" morality.

Lao Tzu's purpose in the forty-third chapter of the Tao Te Ching is to explain that "wu wei is beneficial", although there is no direct explanation of the meaning of "wu wei", but its meaning is self-evident. He mainly found the basis from the three aspects of "being", "none" and "moral effect", and extrapolated "inaction is beneficial".

That. 1. There are: "the softest in the world, the strongest in the world", this kind of softness is a common phenomenon in life, the water rushes the embankment, the wind urges the tree to break, the two armies fight against the weak to defeat the strong, etc., all show that the weakest thing in the world makes the strongest thing in the world.

That. 2. None: "Nothing is like nothing". Shapeless things, such as wind and air, are almost pervasive.

That. 3. Morality: "Teaching without words" means that moral people lead by example, teaching by example is more important than teaching, and teaching by example is better than teaching. A rhetorical call is less powerful than a silent action.

From this, it can be seen that Lao Tzu's "inaction" is by no means doing nothing, nor is it passive inaction.

On the contrary, "non-action" is to actively strive and pay attention to the most effective "action".

"Wu Wei" is to conform to the laws of nature. Take weakness as the use, do not be strong and competitive, do not strive for fame and profit, and do not work for the people and lose money.

"Wu Wei" is the character of the universe itself, and there is no selfish and narrow utilitarianism.

"Wu Wei" is the road of nature. "All things persevere without giving up, succeed without fail, and nourish all things without being the main".

"Wu Wei" is to curb self-desire and expansion.

"Inaction" is beneficial to the country, to the nation, and to the individual. Only by "doing nothing" can we achieve "doing everything." Therefore, "doing nothing and doing everything" is the destination of life.

"Wuwei" is not only the principle of service, efficiency and economy, but also the principle of health preservation and happiness.

Lao Tzu, also known as Lao Dan and Li Er, was a great philosopher and thinker in ancient China, and the founder of Taoism. It was named Taishang Laojun by the Tang Emperor Wuhou, a world cultural celebrity, one of the world's 100 historical celebrities, there is a "Tao Te Ching" (also known as "Lao Tzu"), the essence of his works is a simple dialectic, advocating the rule of inaction, and its doctrine has a profound impact on the development of Chinese philosophy. In Taoism, Lao Tzu is revered as the Taoist ancestor.

Inaction refers to: not acting chaotically, not acting recklessly, and not acting recklessly.

"Rule by inaction" is not what Lao Tzu said, nor is it Lao Tzu's thought. Taoism was not founded by Lao Tzu, but it distorted the essence of Lao Tzu's idea of "doing nothing" in the name of Lao Tzu, misleading for thousands of years.

Inaction.

Let it be. At least that's how I understand it.

Just do nothing! Go with the flow.