What do you say about the relationship between all things in the world, Taoism and Confucianism? A p

Taoism is not clear and dark, hidden in the world, and revealed in the world. It is the way to be born into the world, and the Chinese have the seeds of this native religion since they were born, while Confucianism is self-cultivation and life, and it is to completely teach people to become holy in the world. There is no difference when it comes to the roots, and there is a difference between true Confucianism and modern Confucianism because it has been revised by the rulers.

Taoism speaks of nature, and Confucianism speaks of moderation.

Taoism: Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature.

Confucius: Easy, thoughtless, inaction, still, and feeling the world.

Both Taoism and Confucianism have the same origin as the I Ching. The exposition of the Tao belongs to the advanced ones, and the Confucianism is secondary! Confucianism cultivates one's life, and the Tao is born and enters the world to pursue leisure.

Khan, why don't you understand Buddhism, Buddhism is the perfect wisdom, no religion can compare to it.

From ancient times to the present, there have been many high-ranking monks in Buddhism, or they are superior in wisdom or eloquent.

Such as: the world-famous Shi Dao'an;

Tang Xuanzang, who is only five seals;

The wise man talks about the wonders of ninety;

cool, with moral articles as the emperor's teacher;

Lotus pond, with the line of the corresponding eight generations of ancestors.

If it is a great monk, it is incalculable.

Studying Buddhism is a very rare thing, but what do we learn when we study Buddhism? What is Buddha? What to learn from the Buddha?

Be sure to figure it out. The Buddha is the enlightened one, and the "Huayan Sutra" cloud: [Wonderful great teacher, consciously able to perceive him.

This is the Buddha. In layman's terms: it is to understand yourself and understand everything.

The act is perfect. When we study the Dharma, we have to learn this, to learn to be a person who understands and not to be confused.

Realizing that he first has to be self-conscious, to understand his own mind. We will say: Don't I know myself yet?

In fact, it is exactly what it is. Most of us don't know ourselves, we don't know ourselves. Why?

We don't know how our body works, why he gets old, why he gets sick, why he dies. This is something that no science can make clear. We don't know how our linguistic logic came about.

I don't understand why some things can't be remembered, and some things can't be forgotten. I don't know how to do and do what is the meaning of life. This is a question that many philosophers are keen on.

We don't even know how our thoughts work, why we have such thoughts, why we have dreams and illusions. There's ego, there's fear, there's love. All of this is a problem that no one can do. Except for one, that is Shakyamuni Buddha.

However, the Lord does not simply tell us the answer. It's about helping us understand the answer. Because the answers to these questions cannot be conveyed in words.

Zhan Cha Good and Evil Karma Sutra talks about the concept of idealism. It's the solution to these problems, and what is the solution? The first step is to observe your actions, words, and thoughts in real detail.

Observe anytime, anywhere, without interruption. In the scriptures, it is said that "all homework should be observed".

Without investigation, there is no voice. We first need to understand how the problem arises. If we want to be self-conscious, we must understand it deeply and without omission. Only in this way can we completely root the root of the problem, and only then can we be healed and happy.

Such an understanding can initially serve a very important purpose. In fact, it is also the preliminary answer to the previous question. That is "knowing only the heart", knowing that all this comes from one's own heart.

This mind is the root of all problems. It is also the source of all problems. It is not only the source of our suffering, but also the key to liberation from suffering, happiness and supreme happiness.

Excerpt from the Jizo Forum, "Idealistic Consciousness (5) Knowing the Only Heart".

Huang Junjie: The relationship between man and nature in the Confucian tradition.

Huang Junjie (Professor, Department of History, National Taiwan University, Director of the Center for the Study of East Asian Civilizations).

From the perspective of comparative cultural history, the characteristic of the Chinese way of thinking lies in the "connected way of thinking". The Confucian tradition is based on a "connected way of thinking" that emphasizes that "man" and "nature" are in harmony and penetrate each other. "Nature" is the creator of "man", and "man" is also a participant of "nature".

Confucian thinkers advocated a continuous and one-body relationship between "man" and "nature". These two relationships are possible on the basis of the fact that human beings and all things in the universe are in the nature of unending benevolence. "Benevolence" is not only inherent in each person's mind, but also transcends each individual, and becomes the common quality of all things in the universe.

The establishment and development of the concept of continuity and unity between "man" and "nature" in Confucianism is based on the consciousness of man's "heart".

The relationship between man and all things in the world.

Man is just one species (one of the constituent parts) of all things in the world, and together they constitute the whole and complete world (the universe).

The best state for man and the world is to live in harmony and unity, and become a community with a shared future that supports each other.

At least don't violate the laws of nature, don't treat all things without moderation, and respect (take 10,000 steps back to say low respect), otherwise you will be punished, and you will take the blame, which is tantamount to lifting a stone and shooting yourself in the foot.

Being kind to nature and being kind to all things also means being kind to yourself.

Taoism is natural, and heaven and man are one.

This is the intrinsic concept of survival of the Chinese nation.