Everything in the world should be natural? How did everything in the world come about?

Listening to the voice of nature, facing nature, sometimes it is not necessary to do any tangible thinking, it is enough to just do an emotional communication, from this communication, you will feel that there is an invisible force sneaking into your body, giving you unlimited confidence and strength. The reason for this may be that nature is too great and shocking, it is an inexhaustible source of power, mysterious and deep.

The inspiration, inspiration and imagination that nature can give us human beings are innumerable, and some of them are indescribable. The simple truth is that human beings have grown up from nature, and our roots are in nature. The human mind is not enough to explain our growing predicament, and the answer lies in nature.

Pray sincerely to nature for its wordless revelation.

The shoots of spring grow day by day. While my mind was still on the small young leaves, the young leaves grew into full green leaves without me noticing. I was amazed at how quickly the natural world is changing, it is constantly moving, growing, changing.

Each green leaf seems to be overflowing with life bursting from the center of the earth, and in the nature nurtured by the wind and sunshine, there is infinite vitality all the time.

Clouds, fast and slow, large and small, deep and shallow, high and low, do not maintain the same appearance for a moment.

It's like it's falling apart, but it's not like it's falling apart. Instantaneous, ever-changing clouds, drifting in a variety of ways in the deep blue sky. The change of clouds is just like the heart of man and the fate of man.

I believe that everything is sentient and has a soul.

Whoever wears the flowers, and the hills and ravines where the man dwells have the wind god of the man, just as the garments have the temperament of the raider, and the old empty shoes have feet. ”

This is a paragraph from Mr. Mu Xin's "The Reflection of Colombia ---the Ninth Day of September", which I have read before, and the writing is very beautiful.

The flowers, the hills, the empty shoes, people are in nature, and nature is the same as people, not only have souls, but also have different temperaments, and are full of splendor.

Whenever I see one of my friends, Mr. Ran Yi, I am reminded of Mr. Mu Xin's words.

Teacher Ranyi is recognized as an elegant person. There is indeed some fairy wind and bones, Xu is the edification of qin, chess, calligraphy and painting, or maybe it is the reason for being too thin, in short, the elegance between gestures is fully revealed, just as Mr. Mu Xin said, the flowers he raised, the paintings he painted, and the porcelain baked seemed to be contaminated with his spirituality, all of which had his bones. My friend teased and said, look, the melon seeds that Teacher Ranyi knocked look as elegant as him.

Touching the scene, sad spring and sad autumn, these words show that for thousands of years, man and nature have influenced each other and achieved each other.

I have always felt that flowers are also spiritual, I don't believe you, flowers know the season, flowers also know their mission, since there is spring, there must be winter, since there is bloom, there must be withering.

Flowers are sensitive, and so are people who love flowers. Spring is really a season of joy and sadness, rejoicing in the extreme bloom of splendor, but also sad about the shortness of life.

All things in nature are like one thing, people, animals, and plants all follow their own growth laws and perceive the world with their own souls.

The focus is: "Something has appeared that was not there before".

So: why mention the world? This world is not the human world, but: between the worlds. Nor is there a thousand things.

The front refers to the whole refers to the boundless breadth of the range, and the back refers to all, all.

Don't get entangled in the fact that everything in the world is still everything, in fact, it is the same meaning.

The world itself includes the world in the past history, the world in the present, and the world in the future.

The existence and development of all things in the world is a continuous process.

There is no scope to all things, and everything in the world refers to things on earth.

There seems to be some of the words in "The Buddha Speaking of the World Sutra", but I don't remember it very clearly.

There is nothing in the universe. Just because of the nature of life - "emptiness", a thought arises from ignorance, and the mind moves quietly, this movement is the so-called "Tao gives birth to one" in Taoism, and then moves again because of this movement, which is "one life two", and then two gives birth to three, and three gives birth to all things, so that everything in the world is more and more complete.

In astronomy, there is a "big **" theory about the origin of the universe, which is very consistent with religious statements. This means that the universe is originally just a tiny ...... with infinite energyA small "particle", and then this particle** instantly**, forms the universe. And the "scope" of this universe is constantly expanding.

The pole to be enlarged will shrink, and it may be the "end of the world" coming, hahaha! But don't worry, because one piece is one in one, and it goes with the flow.

Life cannot be "dead".

Our emotions will be reflected in the delicate balance of our body, the so-called wisdom and anger hurt the liver, joy and sadness, sadness lungs, worry and spleen, panic hurt the kidneys, all diseases are born without emotion, so love, peace, joy is the best state of life we seek.

Emotions are all a kind of energy, and the innate fear, the anger that is not destroyed, and the sadness of disappointed hope are just a natural flow of life energy, which will come and will definitely go.

But the problem is that we often deny or suppress many emotions of our children or ourselves, and then these emotions will remain in our bodies, like being locked in cages, stuck in our bodies, forming a "body of pain".

Children's emotions need to be recognized and accepted, and our own emotions also need to be supported and recognized, so that emotions flow naturally in our body, let it come and let it go, and it is true that "the way of all things is nature".

It will be the top of the mountain, and the mountains will be seen at a glance.

Tang] Du Fu. The beauty of the lark, in the beak; The beauty of the peacock is on the gorgeous tail, and the beauty of the person is hidden deep in the heart.

Li Hui. Closed in the Gobi without green life, the wind and sand have become the raging demon king.

Qin grass. If flowers are disgusted with dirt, it is a prelude to the loss of life.

Wen Hong. Where there is plenty of light, the shadows are particularly dark.

Wu Haifa. Light and darkness are resolutely separated, hazy but wavering.

Meng Qingsheng. was just cleaned up by the sun, but he taught the bright moon to send it to the future.

Song] Su Shi. Looking at the sea and calming, facing the wind to Zhiqing.

Wang Bu Jingwei strong.

The river could not be closed, and all the waters were facing east.

**。Outside the world of rivers, the mountains are in the middle of nothing.

Tang] Wang Wei. The reason why Jiang Hai can become the king of a hundred valleys is because of his goodness.

Spring and Autumn] Lao Tzu.

It was like the darkest sky, heralding the coming storm.

Byron. How serious is the command of nature: summer is not for you not to love the wind, and winter is not for you not to love the sun. How comical is the command of nature: in the summer you will be required to praise what the winter has cursed'In the winter thou shalt curse the praise of the summer.

Feng Zikai's "Early Winter Bathing Day".

Although the eruption was instantaneous, it was silent for a long time.

Cao Yongying. Although snow brings a moment of chill to people, it is a messenger of spring after all.

Dong Xiaoyong. Spring grass grows in the pond, and willows in the garden become songbirds.

Xie Lingyun. The bamboo is covered with snow before spring, and the flowers are cold and robbed.

Wang Shizhen. Beautiful or not, the water in the countryside; Kiss or not, hometown people.

Qing] Wu Chengen.

India) Rabindranath Tagore.

Flowers float and water flow freely, a kind of lovesickness, two sorrows.

Song] Li Qingzhao.

The sun and the fresh base cracked flowers are in the smile of Daguan, and the desolation and pain are in the pessimistic sigh.

Wang Jian. Thousands of sails passed by the side of the sinking boat, and ten thousand trees were spring in front of the sick tree.

Tang] Liu Yuxi.

Those who drink its water cherish its source.

Yu Xin. Don't look at the rushing waves, in fact, he is just a slave of the wind and the sea.

Wang Zhan. Jun looks at a leaf boat, haunted by the turmoil.

Song] Fan Zhongyan.

The bright moonlight in front of the bed is suspected to be frost on the ground. Raise your head to look at the bright moon and bow your head to think of your hometown.

Tang] Li Bai. The sand heats up and cools quickly, but the soil stays at room temperature.

Meng Qingsheng. The vicissitudes of the sea show the true character of the hero.

Guo Moruo.