The ancestor of the world, Taishang Laojun, what is the other hidden identity?

Taishang Laojun has 5 identities, and these 5 identities are the ancestor of the opening of the world, the innate saint, the head of the Eight Views Palace, the ancestor of the Three Qing Dynasties and the master of the Three Realms. Taishang Laojun's lifespan is very long, he not only has his own unique elixir to maintain life, but also has some special methods to enhance life. Some people speculate that the Taishang Laojun in the list of gods is actually Pangu, because his lifespan is longer than that of heaven and earth, and Pangu is an immortal who opened the world, so he may be the Pangu who opened the world.

In the book, people also wrote that Taishang Laojun is very good at the art of doppelganger, and he can easily conjure up other people's forms, so that others can't distinguish them.

1. The origin of other identities When he was confronting others, that is, when he was confronting the Tongtian Sect Master, he used a special technique to vaporize the three Qings, although there was no way to completely crack the Zhuxian Array set up by the Tongtian Sect Master at that time, but Taishang Laojun also successfully escaped from this formation. The specific reason is that one of his techniques can transform into different people, which is enough to confuse the Tongtian Sect Master at that time. There are very few people who can do this, so his identity is actually the Sanqing Ancestral Qi.

Second, the description of the god list is different in different books, and the description of the identity of Taishang Laojun is different. In the book Fengshen Bang, Taishang Laojun is just a disciple, and Hongjun Laozu has made him do many things, one of which is to be in charge of the Three Realms. After a series of changes, under such conditions, he became an important person in charge of the Three Realms, that is, the future Jade Emperor, and it can be said that he has successfully promoted to the position.

There will be some deviations in the records of Taishang Laojun in various books, specifically because people's descriptions of him will have a series of personal thoughts, which eventually leads to his obvious identity as the ancestor of the world, while other identities are hidden. In fact, he has many identities, as many as 5.

The ancestor of opening the world, Taishang Laojun's other hidden identity, I think he is Pangu, because we all know that Pangu opened the world, and the book also says that Taishang Laojun is particularly good at the art of doppelganger, so I think his other hidden identity is Pangu,

Taishang Laojun's other identity was actually one of the six great saints in the world at that time, and Taishang Laojun was just one of his clones who was an official in the heavenly court.

Taishang Laojun has many hidden identities, in addition to being the ancestor of the world, he is also the ancestor of the Three Qing Dynasty, the innate saint, the head of the Eight Views Palace and the master of the Three Realms.

Incarnated as Nuwa to mend the sky, it is introduced in the thirty-fifth chapter of Journey to the West, there is a Taishang Ancestor, who dissolves the name of Nuwa, refines stones to mend the sky, and saves the world of Yanfu. Laojun is Nuwa.

In "Fengshen List", Hongjun Ancestor is afraid of Taishang Laojun because Taishang Laojun has a magic weapon that he is afraid of.

In his previous life, Hongjun Ancestor was killed by the magic weapon of the Pangu God, so the immortal that Hongjun Ancestor feared the most in heaven and earth should be the Pangu God.

When Pangu died, his magic weapon fell into the hands of Taishang Laojun, and became the treasure of Taishang Laojun's enlightenment, and it also appeared many times on the road of King Wu's war. Hongjun Ancestor's strength was originally above Taishang Laojun, after all, he was Taishang Laojun's master, but Hongjun Ancestor was also polite to him, just because Taishang Laojun had this magic weapon.

Hongjun Ancestor is the embodiment of heaven and earth.

Hongjun Ancestor is the incarnation of heaven and earth, and destroying heaven and earth can kill Hongjun Ancestor, so he is very afraid of the Tongtian Sect Master destroying heaven and earth in the book. I remember that Yuan Shi Tianzun also said that Hongjun Ancestor is the incarnation of heaven and earth, and swearing to heaven is swearing to Hongjun Ancestor, because Hongjun Ancestor knows everything about heaven and earth.

Later, Hongjun Ancestor said, "There is Pangu first, and then there is heaven, and Taishang is even more in front of Pangu." This sentence says that Pangu created Hongjun Laojun, but Taishang Laojun's lifespan is longer than that of heaven and earth, which means that Hongjun Laojun is also very afraid of Taishang Laojun.

As we all know, when it comes to the four words of opening the world, everyone will think of Pangu, in ancient mythology in our country, it is believed that Pangu opened up the world after opening up the world and the world has the world we live in now, but in Journey to the West, Sun Wukong once said that Li Laojun is the ancestor of opening up the world, and Li Laojun refers to Taishang Laojun, so many people wonder what is the connection between Pangu and LaojunIn fact, Pangu is an incarnation of Lao Jun.

First of all, in different legends, Laojun and Pangu are both the ancestors who opened up the world. As we all know, in many myths and folklore, heaven and earth were opened up by Pangu, which no one should doubt, and this statement was also mentioned at the beginning of Journey to the West. In Taoist legends, Lao Jun was born in the void and became the teacher of the primordial era, and everything in the world was derived from him, so in Taoism, Lao Jun is known as the ancestor of chaos, the parent of heaven and earth, and in other Taoist classics, almost all say that Lao Jun is the ancestor of heaven and earth, so it can be seen that the ancestor of opening up heaven and earth is Lao Jun in Taoism, and Pangu in ancient myths and legends.

Then, Pangu is an incarnation of Laojun. In the Romance of the Gods, Pangu suddenly woke up after sleeping for hundreds of years, and opened the world and created the world, so many people will think that Laojun was born after the opening of heaven and earth, but in fact, it was mentioned in the original book that although Pangu created the world, there were other immortals in the empty period before Pangu, and this immortal was Taishang Laojun. Lao Jun has already had a plan to open up the world before the world was opened up and the world was created, so Lao Jun is actually a congenital saint, and Lao Jun is the most powerful one in the Three Qings, its strength is far greater than that of Hongjun Lao Zu and Pangu, and Lao Jun has a map of opening the world in his hand, so it can be known that the person who opened up the world is Lao Jun, and Pangu is just an incarnation of Lao Jun.

In the Age of Chaos, Lao Jun consciously existed but did not have a form, so he conjured Pangu to create the world, and then waited for Hongjun Lao Zu to worship under his door after he was born, thus forming a true form.

Finally, based on the above, it can be known that in fact, opening the world is just a process of Lao Jun's birth.

Later, when learning the scriptures, any pet of the gods abused Sun Wukong, and it can be seen that the gods have released water.

The Taishang Laojun in the Tushi Palace seems to be just a trace of Lao Tzu's primordial spirit, not the body. Gods like Yuan Shi Tianzun don't bother to fight with Sun Wukong at all, and Sun Wukong is not at the same level as them at all.

Let me tell you this. Lao Tzu's primordial Tongtian was transformed by the Pangu Yuan God after Pangu opened the world. When the gods were sealed, the exposition of the sect was about to achieve victory, and the Tongtian Sect Master set up a Xuan Immortal Array, which was unbreakable unless the Four Saints.

Therefore, the primitive Lao Tzu could only unite with the two saints of the West to break it. In the end, the sect was defeated, and all the immortals were taken away by the West. Therefore, Lao Tzu originally owed the two sages of the West to cause and effect.

It is also regarded as the way of heaven to show the great prosperity of Buddhism. It was only then that there was a journey to the west.

Taishang Laojun is a wicked corpse of Lao Tzu. He refined Sun Wukong into fire-eyed essence gold, and also sent golden horns and silver horns during the Journey to the West to complete the Journey to the West. It is difficult to make it ninety-nine eighty-one. Then the great revival of Buddhism will come.

As for Duobao, he was turned into a Buddha by Lao Tzu. Theravada Buddhism was established. In order to divide the fortune of Buddhism. But Duobao was jealous and hated that the sect was exterminated. Didn't do what he said.

Sun Wukong is the world opened up by absorbing Lao Jun and others, which must be terrifying.

Sun Wukong only had a tie with Wang Lingguan, a gatekeeper of the Jade Emperor, don't believe you look for a book.

It has to do with the ancient feudal hierarchy.

Taishang Laojun is a descendant of Pangu. In the torrent**, Taishang Laojun is transformed by the pure qi of Pangu, and he can be regarded as the authentic descendant of Pangu.

In Fengshen**, it was the Yuan Shi Tianzun who incarnated Pangu to open the world, and different types of ** are also different.