Why is Taishang Laojun, as the ancestor of Taoism, the end of the Three Qing Dynasty?

Taishang Laojun. As a Taoist.

The ancestor, but it is the end of the Three Qings, in fact, this statement itself is incorrect. Because the Tao begets one, one begets two, and two begets threeThree begets and all things, although Taishang Laojun seems to be at the end of the three Qings, but in fact, there is no beginning and end between the three Qings.

First, the identity of Taishang Laojun.

Taishang Laojun is recognized by everyone as the originator of Taoism, the master of the Great Sect, the creation of the heavens, the redemption and education, and even the Jade Emperor.

They all have great respect for Taishang Laojun, and it is said that he often goes to the lower realm to preach and transform, and Lao Tzu is also his incarnation. The twenty-fifth day of the lunar calendar is designated as Laojun's festival and the International Taoist Festival, which shows that the influence of Taishang Laojun is very great.

Second, the status of Taishang Laojun.

Let's talk about Sanqing first, Sanqing is the highest god in Taoism, and there is Yuqing Yuan Shi Tianzun.

There is also Shangqing Lingbao Tianzun.

Taiqing Daode Tianzun.

Taiqing Daode Tianzun is Taishang Laojun, many people like to divide them into high and low, and use this to see who they are, Taishang Laojun is recognized as the ancestor of Taoism, many people think that he is the ancestor of Taoism, but he is not the head of the three Qings. It is the so-called one gasification and three cleans.

The three Qings we know are all evolved from one qi, and there may be a sequence, but they all belong to the same substance, so there is no such thing as a beginning and an end. Tao begets one, one begets two, two begets three, and three begets all things. From this point of view, all things are derived from three, three return to two, two return to one, the so-called cultivation may be based on this, so Taishang Laojun is the ancestor of Taoism.

Third, Taishang Laojun is the reason for the end of the Three Qing Dynasty.

Taishang Laojun is not the head of the Three Qings, but he is definitely the founder of Taoism, this is the consensus of all cultivators, he is the symbol of Taoism, but also the master, and there is no order between the three Qings, the first and the last, they are all common, there is no distinction between high and low status, because of this, although Taishang Laojun is the ancestor of Taoism, but it is ranked last, because they are the same.

At the end of the Eastern Han Dynasty, there was no Sanqing. But later, that is, in the Two Jin Dynasty, the Shangqing faction began to develop, and in order to suppress the Heavenly Master Dao where Taishang Laojun was located, he pulled out a Yuan Shi and Lingbao Tianzun, and pressed Taishang Laojun on a head.

Because Taishang Laojun was born late, his qualifications are small, and his strength is not as good as the other two Taoist ancestors, so he is the end of the Three Qing Dynasty.

Since you mentioned the Romance of the Gods written in the Ming Dynasty, go and check it, and the immortals will know that there was no Hongjun ancestor before the Ming Dynasty; As for how Lao Tzu in the Spring and Autumn Period became his ancestor in the Shang and Zhou dynasties, haven't you heard that the innate Yuan Shen has an incarnation? Lao Tzu is just the incarnation of Taishang, and he doesn't even have the ability to travel through time and space, so what is the Taoist ancestor. Taishang is at the end of the three Qings, but ** family words, the three Qings are one for the Taishang, and the Taishang gases the three Qings, but the Taoists should deal with Buddhism, law, retribution, and the three bodies of a realm description of the rhetoric.

If you don't believe it, if you look at orthodox Taoism, and even the Northeast Ma family, the mouth says that it is Sanqing, and the heart only respects the Taishang.

This is a false proposition, and the first thing we should know is that when the Three Qings appeared, they should be the origin of the Tao. Many people may have heard such a sentence: congenital one Qi turns into three clears!

There is another point that many of you have seen the Romance of the Gods, which tells the story of the last years of the Shang Dynasty! When Lao Tzu appeared, it was the pre-Qin period. There must be a difference of several hundred years, and I think a lot of people have made their generations worse.

I just want to know how Lao Tzu became his ancestor so far away, I think the Taoist ancestor should be the master of the Sanqing Dynasty, Hong Jun

There is no distinction between superior and inferior. They are all the embodiment of Taoist thought. The three complement each other and are indispensable, so there is no superiority or inferiority.

The three Qings are all equal, there is no distinction between superior and inferior, Taishang Laojun is the moral Tianzun, sometimes it is considered to be the highest in the three Qings, and there is no such thing as the end of the three Qings.

The beginning version of Taoism is Lao Jun Kaitian, Lao Jun respects the Taoist ancestors, and later there are three Taoist ancestors, Lao Tzu, Zhuangzi, Liezi, and then I don't know what to do, Lao Jun Kaitian became Yuqing Yuan Shi Tianwang Kaitian, Yuan Shi Tianwang also came to a gasification of the three Qing, which is difficult to say who is high and who is low in the status of these three Qings.

Sanqing is long with Taishang Laojun as the longest, and there is no end to the Yuan Shi Tianzun.

Because the Romance of the Gods is the king of plagiarism.

It is Nuwa Niangniang who makes the three clears. Nuwa made people. It's Pangu. Nuwa Niangniang is the biggest. Lao Tzu is also a human being.

One gasification and three clearing, respectively:

Dharmakaya, incarnation, reincarnation.

Body, phase, use.

Lao Tzu is a human body, a body, and a person in the world, the closest to us, not the last of the three Qings.

Sanqing: Taiqing Daode Tianzun (Daozu).

Yuqing Yuan Shi Tianzun.

Shangqing Lingbao Tianzun.

The so-called Taishang Laojun is the Taiqing Moral Tianzun Good Corpse (incarnation).

There is no such thing as the end of the Three Qings, and the moral Tianzun is the boss.

There is no such saying, in fact, it is the deification of one life and two, two and three, and three in the Tao Te Ching!

Ten thousand laws are natural, the first is the end, and the end is the first. One gasification and three clearings, where to come from the beginning and the end.

Everything in the universe is Taishang Laojun, and the three Qings are all illusions of Taishang's doppelgangers regardless of order.

Without this statement, Sanqing is on an equal footing.

Who let Lao Jun's surname be Li, because Wu Zetian is in politics and needs to add two people in front of Lao Tzu.

As the old saying goes, stand tall and fall heavy, low-key.

Don't look at those romances**, the Three Clears and Three Realms and the Three Treasures of Tianzun, each with its own representative significance.

The most anxious after the Great War of the Gods was this winner god, who did not hesitate to go west to Hangu to fight with the Western Sect.

Taishang Laojun is Taishang Laojun, and Daode Tianzun is Daode Tianzun.

Sanqing is the incarnation, Taoism is only Laozi.

In ancient times, three was the greatest.

Because Yuan Shi Tianzun can be in charge and can be called a god-like figure, he is very capable in all aspects, so it is not Taishang Laojun who is in the first place.

Because his ability will be stronger than Yuan Shi Tianzun, and he will be more suitable, he did not let Taishang Laojun become the first.

In ancient times, the seat on the right was the most honorable, and this is what it means. In Sanqing, Taishang Laojun is on the right side of Yuan Shi Tianzun.

Mainly because of the influence of the Shangqing faction, Yuan Shi Tianzun became the highest representative of Taoism.

Yuan Shi Tianzun is the supreme god created by Taoism, and he is more authoritative than the Hongjun ancestor created by the Romance of the Gods.

There was no such thing as the boss showing up.

Lao Tzu is a historical figure and the founder of Taoist doctrine; Taishang Laojun is a mythical figure, and legend has it that Lao Tzu in the mortal world is the Taishang Laojun in the sky; Sanqing is the supreme three gods in Taoism, Taishang Laojun is one of the three Qings, and the other two are Taishang Laojun's brothers.

In mythology, Sanqing refers to the Yuqing Yuan Shi Tianzun, the Shangqing Lingbao Tianzun, and the Taiqing Daode Tianzun. And Taiqing Daode Tianzun is the Taoist Taishang Laojun, and Taishang Laojun is Lao Tzu's character in mythology.

Sanqing refers to Lingbao Tianzun, Primordial Tianzun, and Daode Tianzun. Taishang Laojun is the moral heaven, and Taishang Laojun is the mythical Laozi.

In "Journey to the West", Taishang Laojun is known as the "ancestor of opening the world", in fact, Lao Tzu and Taishang Laojun are indeed very closely related, it can be said that Taishang Laojun is the deified Lao Tzu. Lao Tzu, Historical Records, Taoism, Taoism, History.

Lao Tzu is the Taishang Laojun, the Yuan Shi Tianzun, and the Lingbao Daojun. Stupid and old

Lao Tzu one gasification of three Qings refers to Taiqing, Yuqing, Shangqing three Taoists, Sanqing is the beginning of the Tianzun, Lingbao Tianzun, Taishang Tianzun, many people think that these three real people are Lao Tzu illusion, in fact, the so-called Lao Tzu one gasification of three Qings is just a way to describe it, the purpose of one gas and three Qings is to prove that all laws are one, different paths are the same, whether it is Lao Tzu or Sanqing does not represent the actual person, only a Taoist word, but in film and television works, this matter has been interpreted separately.

Lao Tzu rode a green ox with a plate horn to the front of the Zhuxian Array, and at first he exhorted the Tongtian Sect Master to let Tongtian withdraw from this array, otherwise he would take the Tongtian Sect Master to Zixiao Palace, meet Hongjun Shizu, and demote him to reincarnation, and never go to Biyou Palace again.

The explanation of the old belt with a gasification of three clears

One gas three clear is to describe the continuation of the Tao, the evolution of the Tao, the formation of the Tao, which means that the saying is ubiquitous, inclusive of all things, the three clear has multiple meanings, the three clear refers to the three talents of the general name of the heavenly grid, personality, and earthly grid, the so-called three talents, that is, genius, talent, and earthly talent, they are the configuration combination of heaven, personality, and earthly mathematics, reflecting the comprehensive internal fortune.

In the martial arts Huizong, Lao Tzu gasified the three Qings, and the three Qings were the three mountains, so the three saints came out of the South Mountain, and Lao Tzu came out of the South Mountain in the middle of the sky, the Bears Ears Mountain in the West came out of Rulai, and the Taihang Mountain in the East came out of Confucius. When Zhang Tianshi founded Taoism, the worship of the gods originally adopted the traditional method, that is, to worship the Yellow Emperor and Laojun at the same time, and the influence of the Yellow Emperor in Taoism can be seen in Zhuangzi's article.

Taishang Laojun is Sanqing.

Daode Tianzun, the full name of "Taiqing Daode Tianzun", also known as "Taishang Laojun", is one of the Taoist "Three Qing" gods, in the "Three Qing" is the last, according to legend, live in the Daluo Heavenly Taiqing Fairyland.

In the Taoist Sanqing Hall, the three gods who are usually enshrined are the highest gods of Taoism, "Mengna Sanqing". The three Qings are Yuqing Yuan Shi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun. According to the "Collection of Sayings and Interpretations", the "Reading Chronicle Strategy" is quoted from the cloud:

The three clearers are in the holy realm of Yuqing, and the origin lives in it; Shangqing Holy Realm, Daojun dwells there; Taiqing Wonderland, where the old gentleman lives. ”

The Sanqing Hall in the Taoist palace view has a statue or god position of the moral Tianzun. Its idol is often a white-bearded white-haired old man, holding a feather fan, and occupies the right side of the Yuan Shi Tianzun. In the Taoist large-scale Jiao rituals, there is also a god seat of Daode Tianzun, which is also on the right side of the Yuan Shi Tianzun.

The birthday of the god of morality is the 15th day of the second lunar month, and most of the birthday parties or prayer dojos for blessings and longevity are held on this day.

The relationship between Taishang Laojun and Lao Tzu:

According to the "Historical Records", Lao Tzu was a historian of the Zhou Dynasty, constructed a unique Taoist theory, and founded one of the hundred schools of Taoism, which was regarded as the ancestor of Taoism by later generations. The branch is good, this is the historical Lao Tzu.

The Book of the Later Han Dynasty and the Biography of the Ten Kings of Guangwu recorded the deeds of Liu Ying, the son of Emperor Guangwu, the king of Chu, saying that "the evening festival is more like Huang Lao, and learning to fast and sacrifice for Futu", and the socks are called "The King of Chu recites the micro words of Huang Lao, and the Ren Temple of Shangfutu, fasting for three months, and swears with God", which shows that Huang Laoxue is already a doctrine with religious functions at this time. In this process, there may have been a deification of Lao Tzu.

As a result, the relationship between Lao Tzu and Taishang Laojun is inseparable, and the name of Taishang Laojun officially appears on Lao Tzu's body. In this sense, Lao Tzu evolved into Taishang Laojun, and Taishang Laojun is the deified Lao Tzu.

The above content reference: Encyclopedia - Historical Records.