100 cases of blind numerology, advanced textbooks of blind numerology

Summary. There are six key points to blind numerology:

1.analysis of the configuration of the trunk branch;

2.Guest-Host Theory (the palace starts with the guest and the host);

3.the theory of the Ten Divine Intentions including Meaning;

4.Void and reality are jealous (the heavenly stem is virtual, and the earthly branch is real);

5.Expected Theory (Great Luck Year);

6.Look at the image of the eight characters.

Blind eight-character advanced numerology.

There are six key points to blind numerology:1analysis of the configuration of the trunk branch; 2.

Guest-Host Theory (the palace starts with the guest and the host); 3.the Ten Caves Theory of Spirituality (the theory that the intention of the Ten Gods includes meaning); 4.Void and reality are jealous (the heavenly stem is virtual, and the earthly branch is real); Type trembling beard 5

Expected Theory (Great Luck Year); 6.Look at the image of the eight characters.

Do you see the eight characters.

Blind numerology is a branch of Xu Ziping's eight-character fortune-telling technique in the Song Dynasty.

The basic theories are also yin and yang, five elements, pattern, and divine killing, but in order to serve as the source of life for the blind, some things that emit thinking are simply condensed. It becomes a mantra that is easy to memorize and memorize. Clear-eyed people feel that they are psychologically superior to blind people, and there are many factions and theories that are bullish, but they are not conducive to development; The blind man is a monograph on the survival technique, which has been passed down from master to apprentice for thousands of years.

Not all blind people can learn**, and those who have the learning conditions need at least good memory and understanding. There is even psychic awareness.

Zhou Yi is the basic theoretical system, covering and accommodating most of the ** techniques, blind numerology is a branch of the eight-character technique, the eight-character technique belongs to the category of fortune-telling, and the same kind of gossip, feng shui, physiognomy, and even drawing, word measurement. These all belong to the Zhouyi branch, and Zhouyi contains these branch technologies, which is not exactly the same as a certain technology.

To use an analogy: someone can tell who their grandfather is. But it doesn't mean that his grandfather is him, although there is a relationship between grandparents and grandchildren, but it can't be directly equated.

There are many secret formulas taught by the master, and you can memorize them by heart.

There are six key points to blind numerology:

1. Analysis of the configuration of the trunk and branches;

2. Guest-host theory (the palace starts from the guest-host);

3. The Ten Divine Theory of Existence (the theory that the Ten Divine Intentions include meaning);

4. Joy and jealousy of the virtual and the real (the heavenly stem is virtual, and the earthly branch is real);

5. Expectation theory (great luck year);

6. Look at the image of the eight characters.

Rich and noble.

The blind numerology's understanding of the eight characters is different from the traditional numerology, and does not take the balance of the eight characters as the standard for judging the good and bad of the eight characters, on the contrary, it believes that where there is great wealth and wealth, the eight characters must be unbalanced, that is, there is a "potential" that is biased towards one side, and the main position (sun pillar) is consistent with the momentum, and then do work through this potential.

Momentum is the party, a successful person must not be a single person, he either has his own party, or has his own team, to complete a thing together, so as to do great work.

The characters involved in the work are also divided into the main gong god and the auxiliary gong god. For example, the fire makes Shenjin, encounters the wood, and the wood produces the fire as the auxiliary god, and the fire is the main god.

Therefore, this kind of eight characters must have two points, one state is powerful, and the other is meritorious, only potential without merit, only merit without power, can not have great achievements.

There are many situations of the vertical section potential of the eight characters, including wood potential, fire potential, gold potential, water potential, dry soil potential, and wet soil potential;

Ordinary Bazi.

The blind school uses the work done and the size of the work to distinguish the good and bad of the eight characters, and the ordinary eight characters must be meritorious, but the merit is not great. There are generally two scenarios:

First, it is a figure-eight shape that does not form a momentum, but the main position has merit, and such a merit will not be very large;

Second, although the eight characters have momentum, the momentum is wasted, and the work done is very small.

The vast majority of people in society are ordinary people, they have jobs, occupations, and incomes, and they are not big officials, nor do they make a fortune.

Difference of eight characters.

The poor characters generally can't find the god of gong, the things in the main position do not do work, and there are too many gods in the eight characters;

Or there is also work, but the efficiency of doing work is particularly low.

The worse the Bazi Waste God, the more Badge Waste God, and the better the Bazi Waste God, the fewer Badge Waste God.

The things in the main position (the sun lord, the sun branch) do not do work, or the work is too small.

Heads and tails.

1. Positive game: The meaning expressed by the Lord of the Day or the Sun Pillar is the same as the meaning expressed by the eight characters. This is relatively common.

2. Anti-game: The anti-game is the most fierce, and it will cause disaster, ruin, and death. There are two scenarios:

1) The original game is reversed: the meaning expressed by the Japanese lord is the opposite of the meaning expressed by the eight characters.

(2) Universiade counter-game: The meaning expressed by the Universiade is contrary to the meaning expressed by the original bureau or the Japanese master, and the Universiade is going to be a disaster.

There are not too many people who are against the original game, just figure out the meaning expressed by the Japanese lord and the meaning expressed by the fate. There are many reversals in the Universiade.

Our Chinese culture is broad and profound, and the ancients would study all kinds of things when science was not developed, and blind numerology was born in ancient China, many people do not know the concept of blind numerology, today I will take you to see what concepts blind numerology have.

The concept of merit and abolition.

Look at the fate of the first from the main position to see the sun stem and the sun branch, to see the main position of the body or to fall with the use, the main position of the body, the body has to do the work, it is similar to our human hands, they must have something to do, in the eight characters to act on other gods, can not be idle there, if idle, will have nothing to do, become a bad life, can not be an official to get rich.

For example, Jiazi, Jiayin and other daily pillars have to do work, and the financial officials or are countered by the financial officials, so as to do work in a positive direction; The main closed and defeated position is used, and the financial officer may be controlled to do work or to make the body to do work, which is the reverse work. It is like drinking water with a cup of water in your hand, and it is done through the methods of punishment, flushing, merging, harm, grave, and restraint.

The concept of "body use".

The body is divided from the structure of the ten gods: the body is the tool of labor: the tribulation, the Lu, the seal, and the food injury.

It is the wealth, official, and food that I pursue in my life. The wounded officer and the god of food are neutral things, the god of food is slightly biased towards the body, and the wounded officer is slightly biased, which can be controlled or controlled in hits, and can be used as a source of wealth, official killing, or leaking.

For example, if you want to be an official or make a fortune, let you know it depends on which position of wealth and official is in the eight characters, if wealth and official are in the main position, it is my wealth and official; If the frank state is the wealth and official in the guest position, it is someone else's wealth and official. After this positioning, I will look at the role relationship between the subject and the object, and through the role relationship, I will find out whether the financial officer is related to me and whether he can become mine. In this way, you will understand that looking at the eight characters actually has nothing to do with the decline and prosperity of the Japanese Lord, only in the relationship between the guest and the host, that is, in a person's social interactions, reflecting his ability and wealth.

The concept of doing work. The concept of doing work: doing work is to do things, everyone always has to do things in the world, some do big things, some do small things. In numerology, the concept of doing gong is to express how a person does things and how much he does.

Positive work: the main position falls into the body, the object position falls into use, and the work is generated between the body and the use. Reverse work: the main position is used, the object is used, and the work is generated between the body and the body.

The level of work: the higher the level of work, the greater the level, and now it is found that the maximum level of work is four levels and a half of work. An official of this rank is an emperor. Energy and efficiency: The stem branch is regarded as the energy body, and the work is to consume energy to produce efficiency.

In numerology, there are two major systems of blind numerology and traditional numerology, so what are the characteristics of blind numerology? What is the method of blind numerology analysis?

The concept of object and host.

The object refers to someone else or something that belongs to someone else, and the Lord refers to oneself or something that belongs to oneself. This pair of concepts has a unique meaning in blind numerology, that is, it is mainly used to distinguish what is one's own and what is someone else's in the fate.

In fact, many ** techniques in ancient Chinese Yi culture more or less mention the concepts of guest and master, but they are rarely used in the four-pillar numerology. For example, in the six hexagrams, the world and the hexagram are the main ones, and the sun and the moon change into guests; Feng Shui, Qi Door, Liuren, Plum Blossom Yi Shu, etc., all talk about the guest and host, but their references may be subject and object, body and use, heaven, earth and man, etc., although the title is different, but its essence is the same. In short, what the object and the subject want to express is the relationship between the self-subject and the external object.

The first meaning: the sun stem is the main one, and the rest of the stem branches are the guests.

The day stem represents the life of the Lord himself, the Lord; The three pillars of the day and the year, month and hour are all guests. The other seven characters for the guest also have specific meanings: the day branch is the spouse, the time pillar is the child, the moon pillar is the brother or parent, and the year pillar is the ancestor or parent; In contrast to the Lord, they are all the others that the Lord of the Day is facing, and they are the guests of the Lord.

The second meaning: the sun pillar is the main one, and the other pillar is the guest.

The Sun Pillar is the consort palace of the Lord of the Sun and his sitting branch, and the two form the home of the Lord of the Sun; This small family also has to face other homes, that is, the parents' home on the first day, the siblings' home on the month, and the children's home on the other. Compared with the home of the Sun Pillar, the other homes are other people's homes. In this way, the sun pillar is the main one, and the other pillars are the guests.

The third meaning: the day and hour pillars are the main, and the year and month pillars are the guests.

The Lord of the Sun and his seated spouse, the child of the pillar of time, formed another family; The parents and brothers of the year and month pillars are the ones that the small family composed of the day and the hour pillars have to face. In this way, the day and the hour are the main pillars, and the year and month become the guests.

The fourth layer of meaning: the four pillars and eight characters are the main, and the year of great luck is the guest.

From the perspective of the whole life bureau (including the great luck and the passing year), the four pillars are the big family of the lord of life, the main one; The Great Universiade and the Flowing Year are foreign, acting on my Bazi from the outside, and having an impact on the Bazi, then the Great Universiade and the Flowing Year are the guests. However, if the same word in the fate game appears in the Universiade or the passing year, it is not a guest, but the word in the fate game has arrived, which generally indicates the due date of the original fate game.

The first three meanings of the above are very important in the blind school discourse system. Generally speaking, the main position refers to the sun and time pillars, and the focus is on the sun pillars. When analyzing the four pillars in detail, we should focus on the second layer of meaning, and look at the relationship between the eight-character Sun Lord (or Lu) and the sitting Sun Branch and his cadre branch.

If you see the food wounds born of Lu or the Lord of the Sun, you can also take the Pillar of Time as the main position at this time.

Reason, imagery, and technique are very important in blind numerology. Reason is the most essential thing of numerology, like the sublimation and supplement of reason. Reason is flat, and the image is three-dimensional, when looking at the eight characters, can be organically combined with the image, in order to see a living thing.

The relationship between the cadres and branches of the law and the law, that is, the relationship between the cadres and branches expresses life in the way of work through the principles of restraint and punishment, which is the most fundamental thing to judge the success or failure of things. There is also a combination of trunk branches. The combination of the position relationship of the cadres and branches, the size of the strength, the configuration of the cadres and branches, the formation of a party, and the use of the main body of the guest are an important basis for us to interpret the eight characters.

Master the principle of three responses of the eight characters, that is, each word in the eight characters has its specific meaning and the meaning of the expression, and each word has the role of expressing the person (six relatives), the matter (the judgment of specific things) and the response period, of course, this relationship can be direct or indirect. We can't ignore the original characters in the eight characters.

Elephant Yin and Yang Elephant, Five Elements Elephant, Six Divine Elephants, Heavenly Stem Elephants, Earthly Branch Elephants, Ten Divine Elephants, Divine Evil Elephants, Palace Elephants, Combined Elephants and so on. Correctly comprehending and extracting the images of the zodiac signs will make the judgment of the eight characters more careful and clear, and especially the use of life, prosperity, death, tomb, and absolute images should be emphasized. And we should pay attention to the hidden image in the reason, and the truth in the image.

Techniques and techniques are the most valuable part of the numerology, and it is also the result of further deepening and excavation on the basis of inheriting the numerology of the master. For example, a woman's life, how to tell what her husband's relationship is with her, or what happened to her, or died, how he died, whether he died in a car accident or disease, and so on. These must be seen through a combination of imagery and technique.