If after a hundred eons, the work will not die, and when the karma will meet, the retribution will

This is a Buddhist law of cause and effect, which means that even after a long period of time, the karma that has been done will not disappear, because when karma happens, the karma will still be retribution.

Specifically, the word "if" in the first sentence "if it goes through a hundred eons" indicates a hypothesis, which means that a long time has elapsed after an assumption. The "work" in the second sentence "what we do does not perish" refers to the actions we do and the karma we create. The meaning of this phrase is that all the actions we do do do not go away, even after a long period of time, these karmas do not go away.

The "cause" in the third sentence "when cause and effect meet" refers to the causes and conditions that cause a certain effect. The meaning of this statement is that when these causes and conditions come into play, the karma that we have created before will come to fruition.

The "karma" in the last sentence "retribution for self-retribution" refers to karma, which means that our karma will suffer its own consequences. The meaning of this statement is that the karma we have created before will have a corresponding result in our own lives.

In general, the meaning of this phrase is that all the actions we do leave behind karma, which will not disappear even after a long period of time, and when the causes and conditions meet, the karma that we have created before will come to fruition and suffer its consequences.

Even after a hundred thousand eons, your good and bad karma will not be gone, and at a certain time karma will meet, and the karma you have done will be retributed. Good will be rewarded with good. If you know the cause of the past life, the recipient of this life is, and if you know the effect of the next life, the person who does it in this life is

Whatever you sow, you will get what you reap, and even after a hundred thousand eons, the karma that you have created will not perish. When the right causes arise, then the karma that you have done will have to be borne by yourself. The ancients used to say:

Good will be rewarded with good. Many people misunderstand cause and effect, thinking that karma is exclusive to Buddhism, but in fact, cause and effect are eternal laws in the world, and do not belong to any person or any organization.

The Buddha only discovered the law of cause and effect in the world, so he told us the truth of good cause and effect, not only the Buddha discovered this law, but almost all the saints in the world discovered the law of cause and effect of good and good reward.

We in Chinese culture, especially those who believe in Buddhism, should know that the foundation of Buddhism is based on the three worlds of cause and effect and the six realms of reincarnation. If you believe in Buddhism but don't understand this truth, then you say that you believe in Buddhism, which is superstition at all. The three lives refer to the past life, the present life, and the next life.

There are countless past lives in the past life, and there are endless future lives in the next life. The six realms of reincarnation include the Heavenly Path, the Shura Path, and the Humanity (the Upper Three Paths), as well as the Animal Path, the Hungry Ghost Path, and the Hell Path (the Lower Three Paths), and each life feels all kinds of karma according to its own actions, and is constantly reincarnated in the universe from life to life, which is the fundamental principle of Buddhism.

The ancients said: "Good is rewarded with good, evil is rewarded with evil, it is not that there is no retribution, the time has not yet come". This kind of aphorism, which we all read when we were children, is the concept of cause and effect.

The Buddha said, "Even after a hundred eons, what you do will not perish." When karma meets, the retribution will be repaid."

But is this concept of cause and effect all transmitted by Buddhism? No! China's inherent ancient culture has long existed, and the Book of Changes says:

The house of goodness will have more than a celebration. If there is no good accumulation, there will be remnant." It is the obvious expression of the idea of cause and effect.

From the deduction of this concept of cause and effect, China's consistent educational goals for thousands of years have been developed, teaching people how to be a good person and a perfect person. However, the times have changed, and now this goal of good education has almost been lost, and school education focuses only on the transfer of knowledge and life skills, and sooner or later there will be problems.

After creating negative karma, even after a hundred eons, the seeds of sinful karma will not perish, and when the causes and conditions converge, they still have to taste the bitter fruits.

"Even after a hundred calamities, the work will not die. When karma meets, the retribution will be retribution" means that no matter how long the time (eons are a long unit of time), the good and bad karma that you have done will not disappear.

With these karma as the causes, when encountering the right conditions, we will feel the corresponding good and evil retribution (for example, the seed is the cause, and the right water, soil, sunlight, temperature, and air are the causes, and at a certain time the seed will be able to grow, blossom and bear the corresponding fruit, and the same is true for karma).

These two sentences emphasize karma, which roughly means: all causes must have effects, no matter what you do good or bad, you will suffer the corresponding results, good deeds will be blessed, and bad deeds will be rewarded.

Even after a hundred eons (one eons is the world becoming, living, decaying, and empty, you can calculate how long it will take for the earth to be formed and destroyed).

The karma created will not perish (what is done, whether it is bad or good, will not be done in vain), and the karma will meet (wait until the karma will meet and the retribution will ripen).

Karma is retribution, whether it is good or bad

No matter how long the time (eons are a very long unit of time), the good and bad karma that you have done will not die, and if you encounter the right conditions for these karmas, you will feel the corresponding good and evil consequences (if the seed is the cause, and the right water, soil, sunlight, temperature, and air are the cause, the seed will grow and blossom and bear the corresponding fruit at a certain time, and the same is true for karma).Karma pervades everything. The law of cause and effect is true.

People's karma will be carried with them, regardless of life and death, time and space changes, the seed consciousness (alayya consciousness) will be recorded, and when there is a fate (such as water), there will be the possibility or inevitability of the development of the fruit...

Mainly: karmic causes, conditions, and effects.

The previous statement is a general summary of the reasons for the retribution of sentient beings in the six realms, and sentient beings who are not enlightened, of course, can only follow the karmic reincarnation, and whatever causes must be obtained. The karma does not die, and the fate is retributed, that is the sentient beings who let themselves go, and finally naturally reap the consequences. The latter statement is that sentient beings turn from delusion to enlightenment because of reciting the Buddha, and from ordinary to holy, and if they have the cause to recite the Buddha, they will inevitably obtain the fruit of becoming a Buddha.

Therefore, reciting the Buddha's sentence will eliminate many calamities. Ordinary people become saints, just like the palm of the hand is turned over. The key is to see if you are willing to flip it around.

There is not a single contradiction between the two statements, and each has different meanings. When ordinary people learn Buddhism, they are on the road to enlightenment, and Buddhas and Bodhisattvas also come from ordinary people, so how can learning Buddhism not eliminate karma? If you can't eliminate karma, how can you become a Buddha?

Question: 'After a hundred thousand eons, the work will not perish, and when the karma gathers, the retribution will be retribution.' 'There is no escaping from the karma.

In the text of the Little Pure Land, there is also the sentence "Inherit the Buddha's mercy and eliminate all sins", which means that karma can be transferred. How to explain the second theory in order to be harmonious? Master Yongjia's words 'If the karma is empty, and the debt should be repaid before it is finished', can you make a comment on the above two statements?

Zhong Junliang) Answer: Karma is created by the heart, karma is turned from the heart, and those who cannot escape from karma are those who do not change their karma, and those who are destroyed by the Buddha's mercy are those who are united with the Buddha and change their karma. Those whose hearts do not change will increase their karma, and the law will be born due to karma, so they will get ripe fruits.

Those who change their hearts will not create new disasters, they will not be born without a cause, and they will be destroyed for a long time. The clouds, all sins are like frost and snow, the wisdom can be eliminated, and the clouds, if the heart dies, the sin also dies, the heart dies and the sin is destroyed, and there is no contradiction in reason, and the original is harmonious. Master Yongjia sang the word, that is, emptiness and wisdom.

This is a verse quoted in the commentary on the Jizo Sutra, which talks about karma and the absence of cause and effect. This means that even after hundreds of eons (in fact, immeasurable eons), the karmic causes created in the past have not disappeared (the pure space master said: the created karma, the seeds of karma have fallen in the alayya consciousness, and the alayas are a storehouse, hidden in this will never be lost), as long as the karma comes, the karma of the created karma will still be borne by the creator.

The Sanskrit word for karma is karma, which was translated as karma in ancient China. The root of karma is kar, which means "to do" or "to do". So the "karma" of karma originally meant "work" or "action."

Karma is artificiality, and force is power and force. The force and effect generated by artificiality is called operational force. This is a neutral term used by Buddhism to explain all the causal phenomena of life in the universe.

Karma is true and true.

Karma is the ideological consciousness and behavior of sentient beings; After karma is formed, there will be "karma", that is, the influence of karma, and this influence is what Buddhism calls the "seed".

The seed is the "cause" (i.e., the internal and main factors), and whether the seed can break through the soil or not, the final result, depends on the perfection of the "dependent (i.e., external, secondary conditions)".

If one of the conditions such as sunlight, moisture, soil, and artificial conditions (i.e., "edges") is not satisfied, it may not be fruitful.

Repentance may shield the "fate" of evil seeds from bearing evil fruits.

The Pure Land sect says that after returning to the Pure Land of Bliss, even if there is still bad karma, because of many conditions in the Elysian World, there is no bad karma, so there is no evil retribution, so there are no three evil paths, and this is the reason.

Buddhism not only has repentance, but also the mantra of destroying karma. Repentance has a role. For example, if you scold a child, this is karma.

He ran back to tell his dad that his dad Kong Wuli was coming to teach you a lesson. You quickly apologize and express remorse when he didn't say anything, saying that you just played too much with children. Excuse me.

He probably won't beat you up. At least the consequences are much better than if you don't repent and apologize. The karma you created has not disappeared, but the karma has changed after you have repented and apologized.

Not contradictory. The former is for non-repentance and non-karmic behavior.

Cause and effect, what kind of cause and effect, what kind of karma, there is what kind of retribution, the two are equal.

Obviously, the "karma" is too heavy, and it cannot be extinguished after a hundred eons, repentance, and karma,,, so there will be retribution.

It is difficult for people in the world to understand intangible things, and Buddhism is inherently invisible, so it is difficult for people who do not understand the intangible realm to understand the Dharma.

The three karmas of body, mouth and mind, in fact, only the mind karma is the industry, which can be turned with reincarnation. However, the two karma of the body and mouth cannot follow the rotation, but only work by increasing the karma of the mind. So this is also the reason why there is often a causal mismatch between the two karmas of the body and the mouth.

For example, unintentionally doing evil (self-karma) or white lies (verbal karma), etc.

Is it the Jizo King Bodhisattva Sutra? The phrase "retribution is difficult to understand" in the questioner's question and supplement should be consulted in the Buddhist dictionary and.

And read more from beginning to end, so that you will understand.

If you don't understand it, you have to go to the temple and ask the master.

Karma is easy to understand because we believe we have a body.

It is difficult to understand that we dare not face our own thoughts.

First of all, we should understand that "the motivation of our ordinary people is not free, but subconsciously forced".

Our "mind" is bound by ignorance, and we can only passively choose a certain thought with a deep memory to correspond to a certain thing.

The outcome of each event, then, depends on the "deeper" thought.

Let's look back, in fact, every "thought" we have is constantly deepening the existing memory, which is what we call "intention karma";

And "oral karma" can be understood in this way: out of your mouth and into your (other people's) ears, naturally constantly affecting you and others, naturally accumulating a lot;

And one more question: how did the first "idea" come about?

A good man, the "heart" has no thoughts, and it becomes a delusion to admit the false, and the mind becomes a delusion, and the mind admits the false, and the mind becomes delusional, and the karma does not stop, and the troubles are endless. . .

All the phenomena of suffering and happiness that are now manifested are boundless, very numerous;

The Buddha told us that these sufferings and pleasures are the result of good deeds and evil deeds, and that good deeds are rewarded with joy and evil deeds are rewarded with suffering.

All the good and bad karma that we have created will not die out if its influence lasts for a hundred eons.

When the right conditions are met, they will be stimulated to mature, and they will be revealed.

That is, karma, that is, our body, mouth, mind, and behavior. If we create karma for our body and mouth, we will have future retribution.

Therefore, the cause is the karma of the body, mouth, and mind that we create, so it is said that the cause is the karma.

Since you have created the karma of body, mouth, and mind, you must have retribution.

Once the retribution occurs, the seeds of past karma will be extinguished, and the retribution will not be repeated, so it is said that the retribution will be finished.

To put it simply, the process of retribution: when we create karma, we smoke the karmic seeds, and the karmic seeds are hidden in the alayya, and because the karmic seeds exist, there will be retribution in the future, and once the retribution occurs, the original karmic seeds will be destroyed.