Urgently looking for an appreciation of the Book of Poetry without clothes!!

[sic].

How can you say that you have no clothes? with the Son

Wang Yuxingshi

Fix my spear

Enmity with the Son

How can you say that you have no clothes? With the Son

Wang Yuxingshi, repair my spear halberd

Along with the stool Sako

How can you say that you have no clothes? with the Son

Wang Yuxingshi, repair my armor soldiers

Walk with the son

[Notes].

Robe: Long robe. Wang: Qin Jun. Yu: verbal particle. Xingshi: Raise troops.

Ge and spear: two kinds of long-handled weapons, Ge flat head and spear tip head.

Common hatred: common enemies.

Ze: Same as "襗", close-fitting underwear.

Halberd: It is an ancient Chinese weapon, a mixture of Ge, spear and Yue, and has six functions of hook, slash, stroke, slash, stab, and stab, which is mounted on a wooden handle or bamboo handle, and has a straight blade and a horizontal blade in front of the handle, so it can be used as a spear for assassination, and can also be used as a Ge for car warfare.

Made: up. Dress: Bottom, this refers to the battle skirt.

Armor: Armor and weapons.

Together: Together, together. Jujube envy.

[Translation].

How can you say that you have no clothes to wear? The robe is the same as you. If the king will raise up an army, he will repair our spears, and we will fight together against the enemy and share the troubles.

How can you say that you have no clothes to wear? The underwear is the same as you. If the king wants to raise up an army, repair our halberds, and fight side by side with the enemy.

How can you say that you have no clothes to wear? The bottom is the same as you. If the king wants to raise up an army, repair his armor and weapons, and fight together against the enemy.

[Analysis].

This is a famous patriotic poem, a song of soldiers preparing for war, which fully expresses the heroic and fearless martial spirit and generous patriotism of the people of Qin.

The poem consists of three chapters, and the sentence structure is the same between chapters, and the poetry is promoted in the form of repeated singing. This poem describes the urgency of the military situation at that time, the lack of military resources, the war for the country, the soldiers regardless of the difficulties of incomplete clothing, "with the son", "with the son", "with the son", as long as the king gives an order, the soldiers will repair their weapons, ready to go, and fight side by side.

This poem not only reflects the martial spirit and patriotism of the Qin army, but also shows the unity and friendship between the soldiers.

Book of Poetry: No clothes

How can you say that you have no clothes?

It's not as good as the clothes of the son, and it's auspicious!

How can you say that you have no clothes?

It's not as good as the clothes of the son, it's safe and burning!

[Notes].

1. Seven: It means that there are a lot of clothes and sails.

2. Ann: Comfortable. SG: Okay, beautiful.

3. Burn: Warm.

[Translation].

Whoever said I had no clothes to wear, at least seven sets of clothes.

They're no more comfortable and beautiful than what you do.

Whoever said I had no clothes to wear, at least six sets of clothes.

They are no more comfortable and warm than you do.

Appreciation

Seeing things and thinking about people is the most ordinary, the saddest and the most touching feeling in the world.

On the one hand, the value of the object itself has become unimportant, whether it is an extremely ordinary utensil or a piece of jewelry with a value of Zen and jujube; Objects have become a symbol, a catalyst that triggers unindulgent thought. In this way, the value of the object itself is unconsciously transformed, from use value to spiritual value or aesthetic value, thus doubly precious and sacred.

On the other hand, a "person" who sees things and thinks about people must have a sensitive heart, rich emotions, loyal qualities and persistent pursuits. These conditions are indispensable. People who are water-based and flowery, people who see things and think about change, people who are hard-hearted, people whose hearts are like ashes, and people who are suspicious of their hearts, it is impossible to have the noble feelings of seeing things and thinking about people.

In addition, getting along day and night for a long time, having similar feelings, and the family affection between each other are all important conditions for promoting seeing things and thinking about people.

Nowadays, this kind of classical sentiment seems to be out of fashion. However, it is far from possible that Mizuga will disappear. The Si people have been long, and this situation is still dependent.

The original translation of the Book of Songs without clothes is as follows:

Who says there are no clothes? And you wear an overcoat. The king shall raise up his army, and shall repair his spear and his spear, and shall be a fellow enemy of thee.

Who says there are no clothes? Wear a piece of underwear with you. The king shall raise his army, and repair his spear and halberd, and prepare with you for the defeat of the foolish.

Who says there are no clothes? Wear the same undershirt as you. The king shall raise his army, and repair his armor and weapons, and he shall accompany you to the front.

Basic information of the Book of Songs:

The Book of Poetry is the beginning of ancient Chinese poetry, the earliest collection of poems, collecting poems from the early Western Zhou Dynasty to the middle of the Spring and Autumn Period (11th century BC to the 6th century BC), a total of 311 poems, of which 6 are sheng poems, that is, there are only titles, no content, called six sheng poems ("Nanyi", "Baihua", "Hua Huang", "You Geng", "Chongqiu", "You Yi").

The author of the Book of Songs is unknown, and most of them can no longer be verified, and it is said that it was collected by Yin Jifu and compiled by Confucius. The Book of Songs was called "Poems" in the pre-Qin period, or its whole number was called "Three Hundred Poems". In the Western Han Dynasty, it was revered as a Confucian classic, originally called the "Book of Songs", and has been used to this day.

The Book of Songs is divided into three parts: "Wind", "Ya" and "Song". In terms of technique, it is divided into "This Accompaniment", "Than" and "Xing". "Wind" is a ballad from all over the Zhou Dynasty; "Ya" is the positive sound of the Zhou people, and it is divided into "Xiao Ya" and "Big Pickpocket"; "Song" is the music song of the Zhou royal court and the noble temple, and is divided into "Zhou Song", "Lu Song" and "Shang Song".