Invite the Buddha back to the temple, you won t blame me, right?

Buddhas and Bodhisattvas are compassionate and compassionate, and their minds are the void realm, and they will only treat all people and sentient beings with compassion and compassion. So don't worry that the Buddha will blame you. But because you make offerings to the Buddha, a lot of sentient beings around you can get a lot of benefits, and if you send the Buddha statue away, they may give you some minor calamities.

In fact, if you put the Buddha statue at home, even if you don't often make incense or offerings, even if you can see the Buddha statue from time to time, it will be beneficial and can increase your good roots. So I advise you not to send away the Buddha statue

No, it won't. It only means that you have no relationship with the Buddha. The Buddha is merciful and compassionate, and he will not blame you.

I also think that it is better not to give away the Buddha statues, because there is merit and merit in offering Buddha statues, and if you send away the Buddha statues, you will miss the opportunity to make offerings to the Buddhas and Bodhisattvas. However, if you have to send the Buddha statue away, you can do it, you can go to the temple hall and explain your intentions, and they will handle it for you. The Buddha will not blame you either.

No. Originally, the Buddha would have invited him out at the temple fair. After the temple fair, it will be sent back to the temple, and there will be a special person to take care of it.

Buddhism believes that honoring the Buddha and Bodhisattva can increase good fortune and wisdom, so it is recommended that you invite the Buddha back to the temple to show respect and devotion to the Buddha. However, before returning to the temple, it is best to ask the Buddha for instructions and get permission before proceeding. In addition, if you have special reasons and cannot return to the temple, you can also worship the Buddha statue at home, but you need to keep the Buddha statue clean and safe.

In short, it is good to respect the Buddhas and Bodhisattvas, but do not be blindly superstitious and treat them rationally.

If you don't want to donate, or you really don't have any money, you don't have to donate, this is casual, but if the other party insists on climbing, he will have his cause and effect, but you'd better make it clear to him that if you don't don't donate, it's fine, and you won't lie, it's just a little less blessed. But if you agree and write an IOU, it means that you are willing but do not donate for the time being, so it is better to donate, otherwise it is a lie, and the personal cause and effect are personally responsible. However, for these things, the Buddha will not have any thoughts of blaming or not blaming at all, and the Buddha no longer has delusional attachments, so will there be emotions?

The sin of lying is a sexual sin in one's own heart, and it has nothing to do with others.

Bow to the benevolent! I've seen you happen before. For example, if someone goes to a monastery to hold a puja and wants to make offerings, or if they don't bring any money, in addition to borrowing money from others, some people really owe money in order to solve the problem.

However, the Buddha will not blame the IOU, but there will be the law of cause and effect in the dark, and when the cause is ripe, it will still be rewarded. You think, if you owe money to others, sooner or later you will have to pay it back, if you don't pay it back, the law of cause and effect will bind you, and you owe money to the monastery, and if you don't pay it back, you will still lie to you. Return it early.

This kind of merit cannot be owed!

The benevolent person should remember that the bodhisattva's six perfections are not to get rid of the three poisons of greed, hatred, and ignorance, and that giving is to give away our greed for worldly things, and to give whatever we want, and gradually get rid of our greed for worldly things, and this is charity. There is no need for an IOU, after all, the Buddha does not need money, and the Buddha will not blame you, I hope that the benevolent person can correctly treat the meaning of giving when doing charity in the future, Amitabha.

You won't be able to lie, and you won't be asked to donate money when you go to the temple to worship the Buddha. You are the one who owes God five cents, don't think of Buddhism as a foundation!

No, the moderator will make you understand everything.

There is no IOU for almsgiving!! It's okay if you don't have three hundred to give a penny, because it's your own free will.

The main thing is that you are lying. This is not good, you can just push it back.

You just have to put it on time that the Buddha can understand.

Hahaha, you're ruthless enough. Playing with the Buddha is a white strip.

No, it's a coincidence. Hehe, in fact, we don't have to care, we can have that heart in our hearts, if he is a real Buddha, it is not too much to give 1000.

Once, I met a fake monk at the gate of Fudan who gave me a small Buddha card for free, and then asked me to give a hundred, saying"The Buddha does not walk through empty doors", which means that you have to give money when you meet.

We usually have to pay money to go to the temple to burn incense and worship the Buddha. It's also called donation, it's for repairing the temple, and it's not worth it if he really gives it to you.

If it's not, it's normal that you really don't have money and get suspicious again, please don't blame yourself.

The monks don't take care of that. Besides, you don't have any bad words, but you don't want to go away, don't blame yourself too much.

Dear landlord, hello.

China's Buddhism has canceled the behavior of monks since the Baizhang patriarch made a clear rule, and China's religious affairs are subject to state supervision, the State Administration of Religious Affairs does not allow monks to ask for money in the external relationship, and forced collection and support is not permitted by the Buddha, and there has never been a sentence in all Buddhist scriptures that "the Buddha does not go through the empty door". It's in the TV series, watching the evil head Tuo harm the people, and really saying this sentence to rob the house.

In short, the regular temples in China do not allow monks to ask for money from the laity, and there is only the principle that the laity family members voluntarily make offerings.

Now in every city, you can see monks asking for money outside, telling you that most of them are fake, and a small part of them are from some irregular temples, and no matter what, these behaviors are not in accordance with the law.

He just wanted to give you that talisman as an excuse to ask for money, I really don't know if it was opened or not, generally speaking, the Buddha's Dharma objects are not sent indiscriminately, and for people who don't understand the Buddha, it is easy to make sin if they don't know how to respect the Dharma objects, so this monk has a big problem, you don't have to mind. Either you put it at home, or find a temple, ask where the tie is, just put it at the knot.

Remember a truth, you don't have to understand everything to be a person, but you must know how to do good deeds and accumulate virtue, Amitabha!

The landlord was obviously tricked by the so-called monks.

This is a classic psychological scam.

Personally, I think there is a more than 80% chance of **.

Don't think you're not being lied to and think he's not.

As a **, it is only concerned about the whole and does not care about the individual.

If 30 out of 100 efforts have been successful, he has already sent it.

It is very deterrent to use Buddha to deceive people, because people do not understand it, so they will be afraid that this method has a much higher success rate than other fraud methods in society, because it is difficult to prove that he is fake.

And there is a lasting influence psychologically.

But as long as our psychological quality is good enough, it doesn't matter.

Go back to the temple and make an inscription"Bless the whole family safely"???A religion that was born engaged in this ?..It should be to persuade you to practice and believe in Buddhism, right)...

The Buddha does not walk through empty doors"?..Which one is written?

There's nothing wrong with you running out of money. Otherwise, the poor don't have any money, and they don't make mistakes all day long.

Don't worry, it's mostly fake monks.

You've been scammed ,--

Deceptive methods will become more and more sophisticated and hidden.

But what you're encountering is a low-level deception.

--The Buddhas and Bodhisattvas won't ask for your money.

The money you donate to the temple is for giving to monks or making other merits.

If you don't want to donate and donate, there is no merit.

The Bodhisattva will not blame you, he appreciates that you are a bit of worldly wisdom and have not been deceived.

You see, the Buddhas and Bodhisattvas are looking at you kindly and with a smile.

I won't blame you: Buddhas are the most compassionate, and those actions of blaming and taking revenge on others are only the things that narrow-minded mortals do.

The Buddha will tolerate everyone, including the monk you have refused, and if he is a real monk, he will never be angry or angry.

Only those who don't know the Buddha will talk about this kind of thing, and if you don't feel at ease and repent, "then Amitabha" will be fine

It's all in the heart!

Judging from your account, it is definitely not the work of a monk, and there are many people in society who cheat money under the guise of monks.

If you don't have the slightest disrespect from your heart, then there is no fault.

And that ** is going to commit a felony for pretending to be a monk, you should have compassion for him and repent for him!

No, don't worry, that monk is probably a **.

Buddhas and Bodhisattvas do not ask for anything in return.

Offerings are voluntary.

A real monk is not like this. This is an act that is not in accordance with the law.

Today I met a monk and you said the same, which shows that it is the same local industry to go the same mode I did not give, he also said that the Buddha does not go through the empty door, I asked him if it was true or false, he showed me the certificate, I said there to do it to the landline **, I checked, I would rather spend more money, he said that the master did not know**, said to give my master mobile phone.

No, don't worry, the Bodhisattva doesn't lack your money!

One of the monks I met directly snatched back the business card that had been given to me, and his face changed greatly, which frightened me

There is no Amitabha Buddha in the south.

Usually recite Nan no Amitabha Buddha.

Won't blame. The Buddha wants to purify all sentient beings and return the truth, goodness and beauty of the world, so knowing that you can have this understanding and mind will be satisfied, and the Buddha will bless you.

What do you mean by this inappropriate word?

If it's meaningless, there's no problem, because Buddhism is a free religion, and there's no blame.

If you are insulting the Buddha, you see that the Chinese character Buddha also has a personal word edge, according to Buddhism, the great freedom is also to control your feelings, not not not to be angry, think about what if others say good to you, suddenly scold you, are you angry? But as long as you sincerely apologize, you won't blame. The Buddha was very tolerant.

I don't blame it, Buddhas and Bodhisattvas are selfless, self-like, non-existent, sentient beings, and lifeless.

Of course he would blame if he heard it, but if he didn't, it would be fine.

Your good wishes, why did the Buddha blame you? Amitabha.

If I want to blame you, then what you have in front of you is not a Buddha but a demon. A Buddha is well versed in the truth of the universe. has broken off "greed and hatred", even if you go to scold him and slander him, you will not be blamed. He will feel sorry for your mistakes and try to help you as much as he can.

Although the Buddha does not blame him, if you slander him, then the karma of the sin will be great, and that is slandering the Dharma and there is karma. For example, if you kill a person, you go to a judge and receive legal sanctions. Although the judge may not hate you. But according to Chinese law, you still have to pay for your life.

Of course, there is no need to be too restrained when you speak. As long as your heart is kind. The Buddha knows.

I won't blame you, you're not at fault.

It is better to make a relationship with others, and then invite a new one, and send it to the temple to spend more money, not to mention, they will put the Buddha statue in the sun and wind and rain.

How can it be blamed?

First of all, it's not your fault that something lasts at the moment;

Secondly, who did you "talk to"? It's impossible to say to a bodhisattva, "I'm going to visit you tomorrow," right?

Moreover, Buddhas and Bodhisattvas will never blame sentient beings, and it is too late to help!

It's okay in one day, it's okay in two days. Just remember to go.

In addition, the merits and blessings obtained by offering to the Buddha and worshiping the Buddha are actually not as good as doing good.

In the Sutra on the Buddha's Saying of the Merits of the Buddha, the World-Honored One tells us that the merits of reciting the three refuges are much greater than the blessings obtained by offering them to the Buddha. If you can keep the five precepts and the ten virtues on the basis of the three refuges, then your merits will be even greater. Why is this so?

Dafang Guanghua Yanjing Puxian Xing Wish" says that "the law is the most". This sentence is important. In other words, practicing according to the Dharma is the best offering.

If we can do what the Buddha says, that's the best offering. If we go to great lengths to burn incense and kowtow to the Buddhas and Bodhisattvas, it is better to take the three refuges, take the precepts, and practice all the good deeds according to the teachings of the World-Honored One. It came more directly, and it also made the Buddhas and Bodhisattvas more happy.

Off topic: If you don't know much about Buddhism, you can take a look at this post to learn about true Buddhism – no god-making worship, no mysteries, no blindness and superstition.

The discussion issues are as objective, rational, and fact-based as possible, and the language is not lacking in humor, and it is very well written!

Welcome to ask, I hope it will be helpful to you, Nan no Guanyin Bodhisattva!

When the heart is in God's mind, the compassionate bodhisattva will forgive you.

Bodhisattvas are the representatives of compassion, and they will blame you for this, and you are not wrong.

Girl, you're so cute, I've been to this place a few times. You have to know the meaning of worshipping the Buddha, it is just to show respect and show your own peace of mind. This is the real meaning of money worship, and now we are generally asking for something, and it doesn't matter.

Buddhas are very compassionate and have no jealousy. I won't say that you give more to this Buddha, less to that, less to be jealous, this won't be. If that's the case, then it's not a Buddha.

The Buddha has no discriminating mind, no delusional mind, no attachment. So you're just sincere in your heart, and that's fine. There are usually three incense sticks, but in fact, it doesn't matter how many they are.

It's better than you taking one back... Don't worry, it's okay, you have a headache because you're always worried about this problem, and the other is that it's quite windy in that place. It's cold, it's a little cold, and the Buddha can't punish you for this.

Don't worry, the Buddha never blames anyone, nor does he punish someone when he gets angry. Worshipping the Buddha on incense is also regarded as a relationship with the Buddha (if you understand the truth, and worship the Buddha with a pure heart is immeasurable). If you don't practice in this life, you may not enjoy this blessing in this life, but save it for the next life, but you may not be a human in the next life, and this is the reason why many animals or ghosts have more good fortune than people.

Seeing the Buddha statue reminds us to learn from the Buddha, and only by learning the Buddha can we become enlightened and go out of the three paths and six paths. At that time, the blessings were truly immeasurable.

See Understanding Buddhism.

There is no Amitabha Buddha in the south.