What is the theme of Bian Que s healing 15

It was Bian Que who treated Cai Huangong, and Cai Huangong was indifferent three times, and finally Cai Huangong was terminally ill and finally died.

Excerpt from "Han Feizi Yu Lao".

Bian Que's Cure is based on the legend of Bian Que, a famous hidden medicine doctor in the Spring and Autumn Period and the Warring States Period. This article tells the fable of Cai Huan's public avoidance of medical treatment, and finally fell ill to the bone marrow and died of body pain.

Bian Que's Cure is based on the legend of Bian Que, a famous doctor in the Spring and Autumn Period and the Warring States Period. wrote that Bian Que visited Cai Huangong, pointed out where Cai Huangong's illness was several times, and persuaded him to hurry up**. Cai Huan Gong firmly believed that he was not sick, and developed from "a little illness on the **" to "between the skin and flesh", then to the "stomach", and finally "deep into the bone marrow", and died of pain all over his body.

The attitude towards Bian Que changed from disbelief, to ignorance, to unhappiness, which caused a delay in the illness, and a minor illness became a major illness, and the illness was terminally ill, and there was no cure for it.

1.If you are sick, you should treat it in time so as not to delay your condition.

2.We must face up to our own shortcomings and mistakes, not refuse criticism and help, and guard against the slightest mistakes.

3.It is necessary to self-reflect, self-criticize, make corrections and adjustments in a timely manner, and correct oneself.

4.Good at critical subjective suspicion, knowing the dangers of refusing counsel.

5.It embodies the idea of "curing diseases before they occur" in traditional Chinese medicine.

6.We should treat our own shortcomings and mistakes as if we were a disease, and we must never shy away from medical treatment, but should accept criticism with an open mind and take precautions before they occur. If you insist on going your own way, the consequences will be unimaginable, and we should listen to the opinions of others at the appropriate time, prevent the slightest problem, prescribe the right medicine, and treat it in time.

Stove repentance.

Bian Que's Cure is based on the legend of Bian Que, a famous doctor in the Spring and Autumn Period and the Warring States Period. wrote that Bian Que visited Huai Chenzhou to see Cai Huangong, pointed out where Cai Huangong's illness was several times, and persuaded him to hurry up. Cai Huangong firmly believed that he had no brother and was sick, and developed from "a little illness on the **" to "lead between the skin and flesh", then to "the stomach", and finally "deep into the bone marrow", and died of pain.

The attitude towards Bian Que changed from disbelief, to ignorance, and finally to unhappiness, which caused the delay in the illness, and the minor illness became a major illness, and the illness was terminally ill, and there was no cure.

One day, when Bian Que went to visit Cai Huanhou, he pointed out that Cai Huanhou's ** upper crack was a little sick, Cai Huanhou thought that he was not sick, and after Bian Que faded, he laughed at the doctor for liking to show his cleverness. Ten days later, Bian Que told Cai Huanhou that his illness had progressed to the point where his flesh and skin were bright, and Cai Huanhou was very unhappy when he heard it, so Bian Que had to retreat. After another ten days, Bian Que told Cai Huanhou that his illness had progressed to his stomach.

After another ten days, Bian Que looked at Cai Huanhou from afar and ran away. Cai Huanhou sent someone to ask Bian Que why he turned around and ran away when he saw Cai Huanhou, Bian Que said: "The disease can be cured with hot compresses, needles, and a few drops of decoction in the flesh, flesh, and stomach, and once it penetrates into the bone marrow, it can only wait for death."

Five days later, Marquis Cai Huan was in pain and sent someone to ask Bian Que to treat him, and Bian Que had already fled to Qin a few days earlier.

The central idea of "Bian Que's Treatment": Cai Huan is a fable about avoiding medical treatment, and finally falling ill to the bone marrow and dying of body pain.

This article takes the development of Huanhou's disease as the main line, with a smooth and compact structure, ups and downs, and gradually advances the reasoning. The author uses a three-fold technique to deepen the theme by describing Bian Que's repeated exhortations.

The final ending of the story is that Huan Hou died and Bian Que fled from Qin. The plot ends abruptly here, but it leaves the reader with a wide space for thinking. The article reveals the principle of preventing the slightest slight, and criticizes the ugly behavior of the ruler who is angry and blames the people.

If you are sick, you must follow the doctor's instructions and treat them honestly.

If we have shortcomings and mistakes, we must listen to everyone's criticism and seriously correct them.

Otherwise, if you make mistakes again and again, the disease will become more and more serious, and the mistakes will become more and more serious, so that it will develop to the point that it is irreparable.

"Bian Que's Treatment" mainly tells the story of the famous doctor Bian Que who visited Cai Henggong four times in a row and persuaded him to ask a doctor for treatment as soon as possible, but because Cai Henggong did not listen to his advice, he thought he was lying, and finally Cai Henggong died of illness. The article tells us to be humble and listen to the right advice given to us.

Bian Que created the diagnostic method of looking, smelling, asking and cutting, and laid the foundation for clinical diagnosis and methods of traditional Chinese medicine. From "Bian Que Meets Cai Huangong", he advocates preventing illness before it happens. He advocated the use of comprehensive methods, and the methods he used included the stone method, that is, the acupuncture method, as well as the hot ironing method and the decoction method.

Teaching is selfless, and medical ethics are superhuman.

By writing the story of Cai Henghou not listening to Bian Que's advice to delay his illness and dying of illness, Bian Que told us that for minor diseases, small shortcomings and mistakes should be prevented and treated and corrected in time, otherwise the consequences will be unimaginable.

Through Bian Que's advice to Cai Huanhou, Cai Huanhou did not listen, which eventually led to death, that is, we must be good at listening to other people's opinions and not be blindly arrogant.

This is to cure the sick and save people, and to love the country and protect the people. Sacrifice oneself for others, the world for the public, and the public for private.

Listen to the advice of others and don't be self-righteous.

The main content of Bian Que's treatment: The famous doctor Bian Que visited Cai Henggong four times in a row and persuaded him to ask a doctor for treatment as soon as possible, but because Cai Henggong did not listen to his advice, he thought he was lying, and finally Cai Henggong died of illness.

The main content of Bian Que's treatment

During the Spring and Autumn Period, there was a famous doctor named Bian Que. One day, he went to see Cai Huangong.

Bian Que stood beside Cai Huan Gong for a while and said, "Wang, in my opinion, you have a little illness. If it is not treated, I am afraid that it will develop into the body.

Cai Huan Gong said indifferently: "My body is very good, and I have no illness." After Bian Que left, Cai Huan Gong said to the people on the left and right:

Doctors always like to treat people who are not sick. In order to invite merit and reward. ”

After more than ten days, Bian Que came to see Cai Huangong again and said, "Your illness has developed to the flesh and skin, and it will deepen if it is not treated." Cai Huan pretended not to hear and ignored him. Bian Que had no choice but to retreat.

Ten days later, Bian Que came to visit again and said to Cai Huangong: "Your disease has developed into the stomach, and it will be more serious if you don't treat it." Cai Huan Gong was unhappy when he heard this. Bian Que hurriedly retreated.

After more than ten days, Bian Que saw Cai Huangong from afar, and immediately turned around and ran. Cai Huangong felt strange and sent someone to ask the reason. Bian Que explained:

If the disease is in the first place, it can be cured by applying hot water; It develops between the skin and flesh, which can be cured by acupuncture; Even if it develops into the stomach and intestines, it can still be cured by taking a few doses of decoction; Once it penetrates into the bone marrow, it can only wait for death, and the doctor can no longer do anything. Now that the king's illness has penetrated deep into his bone marrow, I will no longer ask for him to be healed! ”

Five days later, Cai Huan was in pain all over his body and sent someone to ask Bian Que to treat him. Bian Que knew that Cai Huan Gong was coming to him, and he ran to Qin State a few days ago. Soon, Cai Huan Gong fell ill and died.

Bian Que is a doctor who is very familiar to people, and he has his own unique views on the treatment of diseases, and many people regard him as a miracle doctor, believing that he can bring the dead back to life. Bian Que also has his own set of treatment for diseases, and his ideas are mainly as follows:

1. Preventive thinking.

There is a text in the junior high school textbook called "Bian Que Meets Cai Huangong", which tells the story of Bian Que treating Cai Huangong, through the story of each doctor, it can be found that Bian Que attaches great importance to the prevention of diseases, so the idea of prevention is Bian Que's main proposition, which also lays the foundation of the concept of "curing diseases" in traditional Chinese medicine.

2. Six incurables.

Bian Que believes that as a doctor, not everyone's disease can be cured, and there are six kinds of patients' diseases that cannot be treated, namely:

People who are too arrogant, these people are domineering in their daily lives, and like to rely on the power in their hands to oppress the good, so that the diseases of such patients cannot be cured, because they will not cooperate with the doctor at all**;

People who are greedy for money can't do it, life is priceless, people who are greedy for money regard money as more important than anything else, these people will ignore everything for money, and treatment has to pay a price, people who are greedy for money are not willing to spend more on medical treatment, so they can't be guaranteed in medicine, so they can't be cured;

Most of people's various diseases are eaten, as the so-called disease comes from the mouth, so it is difficult for people who eat excessively to effectively regulate their diseases, and the diseases of these people cannot be cured;

People who are sick and unwilling to be treated as soon as possible cannot be treated, because most of the problems of these patients are very serious, and when they think that they must be treated, they have actually missed the best opportunity, and there is not much difference between treatment and non-treatment;

Traditional Chinese medicine believes that deficiency cannot be replenished, and when the body is so weak that it can't take medicine, it can't be **;

Another point is that people who don't believe in doctors don't die, which is very important, once the patient doesn't trust the doctor, the effect of all the best means will be greatly reduced.

Bian Que's medical proposition is mainly reflected in the above two points, there is a disease must be detected early, as early as possible, to eliminate hidden dangers in the bud, this is the best solution.

Bian Que persuaded Cai Huan Gong three times to treat the disease, but Cai Huan Gong unreasonably refused, the fourth time he met Cai Huan Gong, Bian Que not only did not persuade him to run away, Qi Huan Gong sent someone to ask, only to know that Bian Que thought that Cai Heng Gongzi was incurable, and no longer asked for treatment. A few days later, Cai Huan Gong fell ill and died.

The main content of Bian Que's treatment is to see, hear, ask, and cut, which belongs to traditional Chinese medicine.

Bian Que attaches great importance to the prevention of diseases, judging from the case of his treatment of Cai Huangong, he has repeatedly persuaded him to take measures in advance to eliminate the disease in the bud, so as to achieve twice the result with half the effort. He once pointed out with feeling: There are many types of diseases that objectively exist, but doctors suffer from too few ways to deal with diseases.

Bian Que's main proposition is to look and hear, his acupuncture skills are also very superb, ancient books record, Bian Que once Cao Cao saw a doctor, a lifetime of conscientiousness, worthy of our future ** Fang Bai. I hope my answer will help you.

Bian Que attaches great importance to the prevention of diseases. Judging from the case of Cai Huangong, the reason why he persuaded him many times as early as possible is that he has the idea of preventing illness before it happens. He believes that it is necessary to take measures in advance to eliminate diseases in the bud, so as to achieve twice the result with half the effort.

Uh-huh, yes, keen to eat at C$$r

The team form of the child may have done without returning.

The background of Bian Que's Cure is: the Spring and Autumn Period and the Warring States Period.

1. The Spring and Autumn Period, referred to as the Spring and Autumn Period, refers to 770 BC and 476 BC, which is a period belonging to the Eastern Zhou Dynasty. Spring and Autumn Period.

The power of the king of Zhou weakened, and the princes were in dispute, and the Duke of Qi Huan.

Jin Wengong, Song Xianggong, Qin Mugong, and Chu Zhuang Wang successively claimed hegemony, known as the Spring and Autumn Five Hegemons (another theory believes that the Spring and Autumn Five Hegemons are Qi Huan Gong, Jin Wen Gong, Chu Zhuang Wang, Wu Wang Lu, Yue Wang Goujian.

2. The Warring States Period is referred to as the Warring States Period, referring to 475 BC and 221 BC, which is the late Eastern Zhou Dynasty in Chinese history to the unification of the Central Plains by Qin, when various countries fought endlessly, so it was called "Warring States" by later generations. The name "Warring States" was taken from Liu Xiang of the Western Han Dynasty.

The annotated "Warring States Policy".