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Because this is the heavenly gods to help them learn the scriptures, so that they can become Buddhas after tribulation.
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In Journey to the West, Xitian is a holy place for cultivation, there are more Bodhisattvas and Bodhisattvas, and there are all kinds of gods and goddesses gathered there to practice, and all kinds of flowers, insects, birds and beasts around them are more or less under the influence of their ears and eyes, and they all have certain skills, sneak into the world, and they can dominate one side casually.
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Because Tang Seng was originally going to experience ninety-nine eighty-one difficulties on the way to learn the scriptures, if Heavenly Court sent troops, their journey to learn the scriptures would not be complete.
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Learning from the scriptures is to temper them after ninety-nine eighty-one difficulties, and they all lose their meaning after being encircled and suppressed once.
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Because at that time, the Buddha asked them to learn the scriptures in person, and what he wanted them to go through the process of eighty-one difficulties, not the so-called victory, otherwise it would be good to let him go directly.
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Personally, I think that the reason why I am not afraid of the Heavenly Court to encircle and suppress it is because I want them to obtain the true scriptures and set up difficulties for them.
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If the heavenly court sends troops to encircle and suppress, there will be no such thing as learning scriptures, and the western heaven has experienced 7749 difficulties, which is a test for Tang monks and apprentices, whether they can really succeed in taking out real gold in the western sky.
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It is mostly Guanyin, the arrangement of the Buddha. People still have Tang monks and apprentices going through many hardships in their fingers, and they don't give the scriptures if they don't have any difficulties, just like the teacher who changes the test paper, and they don't want to give any more points.
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It was arranged by the Buddha, ninety-nine-eighty-one is difficult, ninety-nine is one, so that they can better experience them, not deliberately difficult. It's also for the twists and turns of the plot, the finishing touch.
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It's arranged by the author, otherwise how to become a long-form **, of course, you need to fight a lot of monsters, otherwise it will end with a boss in one episode.
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It's all the arrangement of the Buddha, the outline made by the Buddha, the gods and goddesses, and the setbacks of Guanyin's arrangement. I want to train them, hone my will, and forge my Buddha's heart.
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I think it's the arrangement of Guanyin and the Buddha, because this is their test of the four masters and apprentices, and it is not so simple to become a Buddha.
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This is actually made up by Wu Chengen, which can highlight the difficulties and difficulties on the road to learn the scriptures, and contrast the bravery of Tang Seng and others.
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If they don't go through the ordeal, then even if they go to the Western Heaven, it will be meaningless, and it is precisely because of this hardship that the result is so beautiful.
The difficulty of enterprise recruitment is mainly reflected in two aspects, one is that the recruitment of skilled talents is relatively difficult, because skilled talents often need a practical environment to exercise, so the cultivation of skilled talents also requires a certain process of resource integration; The second is that it is difficult to recruit R&D talents, and the main training channel for R&D talents is graduate education, because graduate education is relatively small in the scale of talent training, so there will be a certain talent gap for R&D talents for a long time in the future.
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