What is the substantive and historical role of the Spring and Autumn Period

First of all, history is alive, and the people who were alive at that time did not feel that it would have any substance or effect, and all explanations were the interpretations of later generations. If history has a purpose, if you want to talk about views, I think Spring and Autumn is the beginning of Chinese history and the highest peak of thought, and the basic thinking of the Chinese was completed in Spring and Autumn. According to Hegel's standard view of history, Chinese history stagnated in the Spring and Autumn Period, and continued to repeat itself for the next 2,000 years.

During the Spring and Autumn Period, what was the significance and essence of the struggle for hegemony between major powers?

The Spring and Autumn Period, in everyone's impression, was an era of frequent wars and social chaos. The reason for these situations is that the Zhou royal family is too weak, and its control over the ** and local areas is relatively weak, and it is unable to control the large vassal states.

Restraint and control. Therefore, other vassal states will strive to improve their own national strength and strength, obtain more adequate resources and higher status through war or political channels, so as to achieve the goal of dominating the Central Plains or even dominating the Central Plains. With the struggle for hegemony between the princes of the great powers, various forms of competition and even wars are constantly occurring.

Corresponding to various historical periods, very similar to the late Eastern Han Dynasty, but also very similar to the Five Dynasties and Ten Kingdoms period, of course, reflected in Chinese history, is the ** local control is too weak, by the local influence, so that there are "coercing the Son of Heaven to order the princes" such a rebellious thing happened. And these are all reflections of the decline of an era, as well as the transition and beginning of a new era.

Since Zheng Zhuang Gong.

began to "take the king's order as the banner" to call on the princes and kings, and take the opportunity to sweep away Rong Di.

And after expanding the results of the war, almost every prince and king saw the benefits that the decline of the royal family could bring. As a result, this kind of "coercing the Son of Heaven to order the princes" has become a yardstick to measure a hegemon.

The Spring and Autumn Period was a stage of ideological enlightenment and emancipation.

Especially in the Spring and Autumn Period, the Spring and Autumn Period has actually gone through many stages, in addition to the Spring and Autumn Five Hegemons we are familiar with, there is also Wu Yue's hegemony, on this basis, the Spring and Autumn Period is also a period of ideological enlightenment and liberation, and the Ten Schools and Nine Streams are very active and prosperous in such an era.

Therefore, this era is no longer simply a struggle for power, it is also a kind of enlightenment and emancipation of the people's minds at that time, and a kind of interweaving of ideas and interests, so the relationship network of the Spring and Autumn Period is very complicated.

In the Warring States Period, it is relatively better, but we all know that there are seven heroes in the Warring States Period, and the struggle for power between the seven countries is not as simple and crude as the Three Kingdoms From this, we can also see the complexity of the Spring and Autumn Period and the Warring States Period itself.

When it comes to the first contribution of the Spring and Autumn Period and the Warring States Period, it is necessary to mention the transition of the social system. As we all know, China's historical society has undergone three major historical evolutions so far, the first is that after Xia Yu established the Xia Dynasty, China's historical society entered the hereditary slave society from a primitive tribal society; After Qin Shi Huang ruled the world, the slave society had a formal centralized feudal society, and the transition period from the slave society to the feudal society was the Spring and Autumn Period and the Warring States Period mentioned above.

The Spring and Autumn Period was the beginning of the decline of Zhou Tianzi's power, and after the arrival of the Spring and Autumn Period, it meant the weakening of Zhou Tianzi's control over the Central Plains, and the growth of the power of the princes. On this basis, the power in the hands of Zhou Tianzi became weaker and weaker, and the power that the princes and kings could reach became wider and wider.

**Know.

The country is unfortunate and poetic, and it is endowed with vicissitudes of life. During the Spring and Autumn Period and the Warring States Period, the world was in turmoil, and etiquette collapsed, which was unfortunate for the country, but it was indeed a great blessing for the development of Chinese culture. Most of the great thinkers in Chinese history came from this era.

Positive effects: 1. It promoted the collapse of the well field system and the gradual establishment of the feudal economic model; 2. It has accelerated the pace of the country's reunification; 3. It is conducive to the integration of various ethnic groups. 4. Promote cultural exchanges between countries.

Negative impacts: 1. Years of war, the people are not able to make a living, and the lives are miserable; 2. The social productive forces have been destroyed to a certain extent.

It has promoted the prosperity of Chinese culture and the unification of the country, is conducive to the integration of ethnic groups, and promotes the cultural exchanges of various countries.

During the long-term war, the people were struggling to make a living, the lives were ruined, and the productive forces were damaged to a certain extent.

It is a transformation of Chinese society.

Zuo Biography is a historical book based on the content of the Spring and Autumn Period that describes the specific historical facts of the Spring and Autumn Period.

The Spring and Autumn Period" is a record of the major events of various countries in the Spring and Autumn Period for more than 240 years, and the full text is now preserved, but it is more than 16,000 words, and the text is concise and not easy to understand. Therefore, the works of interpretation appear one after another, explaining and explaining the records in the book, which is called "biography".

Zuo Chuan Xinghao is a historical book based on the Spring and Autumn Period, which explains the outline of the Spring and Autumn Period by describing the specific historical facts of the Spring and Autumn Period, and is one of the important classics of Confucianism. Among them, Zuo Qiu Ming's "Spring and Autumn Zuo's Biography", Ram Gao's "Spring and Autumn Ram Biography", and Gu Liangchi's "Spring and Autumn Gu Liang Biography" are collectively known as "Spring and Autumn Three Biography" and are included in the Confucian classics.

The Spring and Autumn Period, referred to as "Spring and Autumn", was named after Confucius's revision of the Spring and Autumn Period. It belongs to the first half of the Eastern Zhou Dynasty, which refers to the period from 770 BC to 476 BC. Since the beginning of the Eastern Zhou Dynasty, the Zhou Dynasty has turned from strong to weak, the royal family has been declining day by day, the power has fallen, and the vassal states have fought against each other, and wars have been frequent.

Small vassal states were annexed one after another, and powerful vassal states were unified in some areas.

In the Spring and Autumn Period, the royal power of the Eastern Zhou Dynasty fell, and the real power was all in the hands of the powerful princes, and the princes competed for hegemony, which lasted for more than 200 years.

With the juxtaposition of the Seven Heroes, the era of competing with each other for hegemony gradually came, and China's history moved towards the Warring States Period. The Spring and Autumn Period was a period of disintegration of China's slave society.

During the Spring and Autumn period, some of the larger vassal states engaged in constant annexation wars for land, population, and dominance over other vassal states. Whoever prevails, convenes a council of vassal states to force everyone to recognize his "hegemon" status. Five vassal states have established their hegemony, known as the "Five Hegemons of the Spring and Autumn Period".

Qi Huan Gong.

The Spring and Autumn Period and the Warring States Period were a magnificent period in Chinese history, running from 770 BC to 221 BC, and the social development of this period was an extremely important period in Chinese history.

During the Spring and Autumn Period and the Warring States Period, the social atmosphere changed greatly, forming diverse, open and inclusive customs and ideas, and promoting the development of culture, science and technology, philosophy, politics and economy. The fundamental reasons for the social development of this period are as follows:

1.The division of the princes weakened the influence of the political power of the orange bridge: During the Spring and Autumn Period, the control of Zhou Tianzi gradually weakened, and the various vassal states gradually rose to control more political, economic, and military resources and power, forming a decentralized political situation.

2.With the progress of agricultural production technology, population growth and the accumulation of material wealth, the exchanges, competition and cooperation between people have become more frequent and complex, and social relations have become more complex and diverse.

3.The development and development of academic thought: The Spring and Autumn Period and the Warring States Period were a period of contention between many princes and hundreds of schools of thought, and various ideologies and cultures continued to emerge, which were developed and deepened in the fields of culture, philosophy, and religion, and at the same time brought about various changes in society.

To sum up, the fundamental reasons for social development in the Spring and Autumn Period and the Warring States Period are many, and the main reasons are the weakening of the political power, the technological progress of agricultural production and the surging of social ideas.

。During the Spring and Autumn Period and the Warring States Period, with the popularization of iron tools and ox farming, the production tools were improved and the level of productivity was improved, which would inevitably promote the progress of society;

。Quietly Sun Duan... Coupled with the fact that the old social system is no longer adapted to the development of the new productive forces, social reform is necessary. So the development of the productive forces is the fundamental cause.

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