How a practitioner deals with sexuality, and how a practitioner should deal with emotions

Everyone is the object of our practice, especially our closest people.

Many people can treat friends, customers, and colleagues with courtesy, but it is difficult to tolerate those who love us and those we love.

Actually, it's a big mistake. Children's private affairs are problems that are difficult for family members to escape, and studying Buddhism is not to escape problems, but to face them.

Treat the person you love as a bodhisattva – respect, mindfulness, tolerance, love. Be aware of your own greed and hatred, and if the other person makes you think about it, realize that this is a bodhisattva's test. I believe that the positive energy you give to the other party, she He can also perceive that if you change, the other party will also change, and if you treat the other party as a bodhisattva, the other party will really become your bodhisattva.

On the path of cultivation, everyone is your helper and your disobedience. Whether it is an aid or a disobedience depends on how you play a good role in it.

If a cultivator is not a monk, you should have a vigorous love.

You can look at it plainly, that is, you can look at it as usual.

According to Theravada Buddhism, it is necessary to follow the path of precepts and wisdom. Through practice, one can see the smallest unit of this material world, see past lives and future lives, and attain liberation through one's own witnesses, as follows:

According to Buddhism, the world is made up of material and spiritual phenomena, which are called color dharma and spiritual phenomena called nomenclature dharma.

First of all, you have to take the vows, and then, on the basis of having the concentration of meditation or near-practice, you can practice the four worlds of separation, and then in the transparent body of the four worlds, you can see the smallest unit that makes up the material world: the color gathering. Color aggregation is constantly living and dying, and there are two types of color aggregation, transparent and opaque.

If you look at the color gathering through the light of wisdom, you will find that there are 8-10 methods of color that make up the color gathering, which is how the material world is composed.

After seeing the material composition, through the practice of the nomenclature of the name, the naming is made up of the mind and the mind, and the mind and the mind are constantly generating and dying, and the speed is very fast, hundreds of millions of minds and minds arise and disappear every second.

Through this practice, I discovered that the world is made up of names and colors that are constantly born and destroyed, and that there is no such immutable thing as self and soul in the world, and thus I get rid of the wrong views of the self and soul in my mind.

Then, through the practice of looking for the cause of the occurrence of the Fa Dharma, you will find that the reason for the successive occurrence of the Fa Se Dharma is due to greed and lust. By tracing the cause of the birth of the Dharma through the practice, one can illuminate past lives, and by tracing the continuity of the Dharma of Names, one can see the future development of the Dharma and the moment of its extinction, so that one can see future lives.

Therefore, the doubts about reincarnation and the Dharma are dispelled.

These are the first two stages of the sixteen views of wisdom in Buddhism: the wisdom of distinguishing between names and colors, and the wisdom of receiving the mind.

A detailed description of the 16 views can be found in the Treatise on the Pure Path

Read the scriptures first to become enlightened, and then practice.

Find the real way first, and then practice with your heart.

Do not do all evil, do all good, and purify oneself.

- Cultivation is nothing more than understanding the self and all the phenomena of life of the Ming School, and the essence behind them—the driving force of creation, that is, the mysteries, which are as they are; I suffer life and death in this universe for no reason, it turns out that it is all because I don't know what it is! Therefore, the most important thing in life, or the life of monasticism, is to be able to clearly study the creation mechanism of this universe and the various circumstances in which dust and locust are born under the action of this dynamic force, just like contemplating the fruit of the Amara in the palm of your hand.

To be able to reach this level of enlightenment on life itself, it has long been in harmony with the Tao, so do you still need to ask for any Dan Sutra tips?

And what all the Dan Sutras are trying to guide us in our cultivation of enlightenment is not the mystery of the transformation and transformation of all living phenomena in the universe and the pivot of the master? Pai Shed ??

Therefore, the ten thousand scrolls of the Dan Sutra and the enlightened life are really the same thing!