What is the difference between a practitioner and an ordinary person?

Is there a difference between ordinary people and cultivators in the problems they face? A: How much is different.

If you are successful in your cultivation, you will come and go, and you will not be hindered, and you will have resentment. Anger and other negative emotions. If you practice in general, you will still be angry and angry at the time, but after a while, you will be able to wake up and let go.

Beginners or superstitious people are no different from ordinary people, greed, hatred, stupidity, and slowness are all very serious.

Main Differences Between Ordinary People and Practitioners:Whether you care about what others think of you.

The average person doesn't mind what others think of him (appreciating or not appreciating, liking or disliking), so he suffers from all his needs; And the practitioner doesn't mind what others think of him, so if he has no desire, he is rigid.

In fact, there is nothing to do in the world, and the more you care about what others think of you, the more you don't know what others think. And the less you care about what others think of you, the more you know what others think of you. This is because I have departed from preconceived ideas, wishful thinking and subjective conjectures, and can objectively and truthfully know the causes and ins and outs of things.

Note for practitioners:

Cultivators are taboo, saying that people are right and wrong, and even those who do not interfere with all the world's affairs, cannot speak with their mouths, and their hearts are inconceivable. But to talk about one's mind is to ignore oneself. If he concentrates on his heart, he always searches for his own faults, and has no time to take care of the affairs of his house.

The bones are broken, and the heart is not moved. Packing up your heart is like a wooden statue sitting in the church, and no one else is like this all day long! The same is true of the banners and the offerings of fragrant flowers! Praise is no different! The same is true of slander! Cultivators often have nothing to do in their minds, and they always pay attention to the place where their natal origin is located.

Master Nan Huaijin thinks that the Ming Shoot is round:

1. Do not do all evil, practice all good, purify one's will, and be a true practitioner.

2. In all the daily life, living, sitting, lying, and dealing with others, one does not live in all realms, does not distinguish between love and hatred, does not have the attachment of giving and takes, does not pursue the five desires and six dusts outwardly, that is, does not give rise to greed, hatred, ignorance and other disturbing minds, and is a true practitioner.

3. Don't say what people are right and wrong, don't say what people are wrong about, and have nothing to do with people, you are a true cultivator.

4. Always think about your own mistakes, and cut off He Hui's evil cultivation; Prevent non-evil, and grow good roots; He is a true practitioner.

5. Always be compassionate and giving, always save people's suffering, and be a true practitioner.

6. Always respect, admire, and support others, and be a true practitioner.

It also refers to a person who constantly corrects his or her wrong thoughts, wrong words, and wrong behaviors.

Nothing on my mind. Nan Huaijin said: A cultivator is a person who always strictly examines himself. A person who is always checking his mind, actions, thoughts, and actions is a practitioner.

The ancient Chinese said, "When there are many governors, there are many troubles; There are many people who know a lot, and there are many rights and wrongs. "The more people you know, the more right and wrong; Knowing that there are more things comes more trouble.

Therefore, it is not necessary to know someone, and there is no need to want to befriend him; Don't do your own thing, don't try to know about it, and stay away from anything that hinders our pure mind.

If you concentrate on refining your heart and always searching for your own faults, how can you have time to take care of the affairs of his house? "A true cultivator is one who always observes his own faults; Correcting one's mistakes is practice. Only when there is nothing in the mind can one be called a true practitioner, and only then can one be called a true practitioner.

What is Sadhana? What is a practitioner?

To put it simply. You are only a mortal now, but you give yourself some standards, and then, constantly modify your present, keep changing, constantly adjusting, constantly iterating, and constantly upgrading.

What does it mean to give yourself some standards?

For example. The standard you give yourself now is: the standard of the Buddha.

For example. The standard of the sages.

The standard of a saint.

The standard of the rich.

The billionaire's standard.

The standard of millionaires, multimillionaires.

The standard for a billionaire.

Criteria for influencers.

The standard of the star.

Criteria for entrepreneurs.

The standard of a politician.

The standard of the great man.

For example. You're just an ordinary person now, but Raider is.

You now give yourself the standard of staring, the positioning of the star.

When you determine the criteria for the star, the image of the star, but.

You're not a star yet, you're not a celebrity yet, how about it.

You begin to adjust your present moment and correct your present moment in the image of a star.

When you are constantly correcting the ordinary you, improving the ordinary you.

When you continue to use the identity of a star, continue to serve, continue to serve your fans and friends, continue to contribute, and continue to give.

I don't know if you understand what practice is and what a practitioner is.

To put it simply. You may be too ordinary to be ordinary right now.

But. You have the standard of stardom, you have the positioning of a celebrity.

You know. Your job, your task, is to keep changing, constantly revising, and constantly iterating.

You've seen the sculptor.

The sculptor saw a large stone.

He may not think of a big rock as a big stone, but as a Buddha statue, or a picture of his heart, a wonderful picture of a person.

You understand what that means.

Although the stone is a stone, but.

In the eyes of the sculptor, the stone is no longer a stone, the stone is a Buddha statue, very solemn and ......How did a big stone change into a Buddha statue, and how.

This is the practitioner.

I guess I guess that's what I know.

First of all. Be clear about your positioning, be clear about your future, and move on.