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In the Huayan Sutra
In it, we understand that the bodhisattva represents the method of cultivation in the cause and place, the Buddha represents the complete merit on the fruition ground, and a Buddha and a bodhisattva only represent one method. Among all these Buddhas and Bodhisattvas, there are indeed two very special, like Amitabha, you all read in the recitation book that the Dharma Realm is hiding in Amitabha, you see that other Buddhas do not add such words, add such words, that is, if you recite a Buddha Buddha, you will recite all the Buddhas of the Ten Directions and the Third World, that is, if you recite a Buddha name, it is equivalent to reciting the Buddha name of all Buddhas; Bodhisattva inside Avalokiteshvara.
In particular, as long as you recite Avalokiteshvara, it is equivalent to reciting the sixty-two Ganges sands.
The number of bodhisattvas, this is really incredible.
This is to say Guanyin Bodhisattva.
Amitabha, the Dharma represented by this name is the total holding of the Dharma, the so-called "total holding of all the Dharma, holding all righteousness", so this is an incredible merit, and we should know this. Not to mention the bodhisattvas and our samsara world.
's beings are particularly fateful, and this fate comes from **? It's the same ear root that is the most beneficial. Guanyin Bodhisattva represents the roundness of the ear.
The beings in the world of sampa are also the most beneficial to the root of the ear. Guanyin Bodhisattva's Yuantong root obtained by him is the root of the ear, and the development of the inner part of the smell is not disturbed. In Zen Buddhism, it is said that the mind is clear and the nature is seen, and after seeing the nature, one has the ability to respond to the immeasurable body with one body, and the immeasurable mind of all beings with one mind.
The realm of Buddhas and Bodhisattvas is not something that we can reach by thinking and imagining, and this realm cannot be explained clearly in a few words. In fact, it is very important to say that the words of the root can be broken, and the more the person with the root is dull, the more confused he becomes, of course, it is also very important to be skillful and convenient to say and listen. The Buddhas should be incarnated in the world, which is the Sutra.
The saying is to follow the hearts of all beings, to know the quantity, and to discover according to karma. Karma is not the karma of the Buddhas and Bodhisattvas, and the Buddhas and Bodhisattvas have stopped creating karma, so they can follow the karma of sentient beings, and if sentient beings feel it, the Buddhas and Bodhisattvas will respond. Immeasurable beings have a sense of karma, and Buddhas and Bodhisattvas are able to manifest immeasurable and boundless bodies, and they have to be sensed everywhere.
The reason why we can't figure this out now is because we have a threshold that we haven't broken through, that is, whether the divine consciousness is one or more? First, most of them are mysteries, and they can't break this level, that is, they can't break this mystery.
Sixty-two Ganges sand numbers, really, I read it all day and night, 24 hours a day, and I am afraid that I will not be able to finish it for a hundred years.
But if you recite a sentence of Nam no Avalokiteshvara, it is equal to the merits of the 62 Ganges Sand Bodhisattvas, which is really incredible. Sakyamuni.
The Buddha decided not to tell a lie, although this was said by Guanyin Bodhisattva, Guanyin Bodhisattva said in front of Shakyamuni Buddha, how could it be false! If Avalokiteshvara exaggerates, the Buddha will immediately accuse him, and if you speak too much, he will accuse him. The Buddha not only does not criticize him, but also praises him, which shows that this is true, so we must believe it.
However, if you recite a sentence of Nam Mu Avalokiteshvara, it is equal to the merits of receiving the 62 Ganges Sand Bodhisattvas, and you recite Avalokiteshvara Bodhisattva with great compassion and compassion to save suffering and save suffering!! Useful for a lifetime!
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This scene is good for reciting any Buddhist scripture, and this is very good for the fetus.
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Reading, there is no Amitabha Buddha in the south, the six-character Buddha number, simple and easy.
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There is no blessing for the fetus, generally speaking, the holy names of the Buddha and Bodhisattva will have the merit of protecting the fetus, such as "Nan no Amitabha", "Relief of Suffering", "Salvation of Suffering", "Jizo King Bodhisattva", "Nan Wu Yakushi Liuliguang Rulai"...Both. Including chanting, the merit of holding mantras has the effect of preserving the fetus.
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Reciting the Medicine Master Sutra once a day is very effective in protecting the fetus. Because you chant with all your heart, there is no clutter of your thoughts, and every cell is quiet. Good for baby growth.
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During pregnancy, they do not eat meat, release the dedication to the child, and play Amitabha songs 24 hours a day at home.
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If you are released directly to eat vegetarian food and chant Buddha, your family will be killed if you finally get a human body, and you will not forgive your sister.
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