Questions about Cause and Effect in Buddhism What does cause and effect mean in Buddhism?

The Buddhist law of cause and effect refers to the law of cause, effect, and effect that generate, influence, and transform each other, that is, the cause, the changing conditions (conditions), and the resulting effect, and then the result generates new causes, conditions, and effects. Nothing can transcend the laws of cause and effect.

Buddhism does not say that everything has a first, primordial cause, but that everything is interdependent and works together. Buddhism says, "Ignorance is the root of action (the intention to act), action is the root of consciousness (consciousness driven), awareness is the root of knowing the name (the world), and the name and color are due to the six elements (referring to the physical and mental receptors), the six elements produce touch (contact), touch produces feelings, love gives rise to love, love produces possession and taking, the act of taking produces all kinds of beings (behavioral consequences), and there are sufferings (suffering, afflictions) such as birth, old age, sickness, and death, and the afflictions and afflictions become the causes of ignorance, and the cycle continues.

First, the biggest obstacle to understanding cause and effect is the human cognitive system—all the preconceived attributes of the world that people have. So far, what would the "universe" in the minds of another "man" refer to? I am afraid that it is the "world" in which his mind lives.

Everything has a cause, everything has an effect", just as "everything has a beginning, everything has an end" ......I think it's just the logic of language that the mind is using to reflect the mind.

I am afraid that only an unfettered and completely free mind can understand the so-called cause and effect, and at least see a different world.

The World-Honored One just said that Jueming is to blame.

Theoretically, this seems to be a causeless and effectless, or cause-and-effect, non-cause-and-effect.

It's just my feelings, and of course I haven't understood my reasoning, let alone my mind.

There is nothing beyond cause and effect, let's say it's karma, a Buddha can control cause and effect, but can't leave it, just like we live in the air and can use it, but without the air we die, and ignorance is due to leakage.

Knowing the unreality of cause and effect, knowing that all the Dharma has no substance, but is only the interdependence of cause and effect, and completely breaking off attachment, then it becomes pure cause and effect.

Nothing can go beyond the law of cause and effect.

The rise of ignorance is in cause and effect.

No. All laws are empty, and cause and effect are not empty.

Ignorance is the source, you can look at the 12 dependent arising.

Ignorance is also afflictions, which arise every day.

The law of cause and effect is the first law of the universe.

What if there really is something beyond cause and effect? ：）

Buddhism says that cause and effect are cause and effect. That is to say, if we plant good causes, we may not immediately produce good retribution, and we can only get the results of good retribution when the fate comes.

Just as farmers plant fruit trees, some flowers and bear fruit in one year, and some flowers and bear fruit in many years; Fate is a condition, just like when we plant a seed, we must be given a certain amount of water, fertilizer, and temperature to produce fruit. Buddhism has a distinct, detailed analysis of cause and effect.

One of the basic theories used by Buddhism to explain the connection, influence, and change of birth and death of all things. Shakyamuni once refuted the ancient Indian "foreign way" that evil causes and evil effects, no cause and effect, cause and no effect, and no cause and no effect[1]. Convinced that cause and effect are the fundamental beliefs of Buddhists.

Buddhism believes that everything arises from causes, and that if there is a cause, there must be an effect[2]. Cause is also known as karma, and effect is also called karma. Cause and effect are born together, which is called karma.

In Buddhism, cause and effect are based on the past, present, and future, and are called "three lifetimes of cause and effect"[3].

Good and evil will be rewarded in the end, but it will come late and early.

Have you ever thought that it's more fun to think about non-causality?

In Sanskrit for cause and effect (hetu-phala), usually cause and effect can be divided into three kinds of cause and effect in Buddhism. They are as follows:

One. Seed cause and effect: What is seed cause and effect?

Buddhism firmly believes that all human beings, things, and even all dharmas in the universe, must have a process of cause and effect. In other words, if there is no antecedent, the effect cannot be established. For example, the formation of a house is the result (the result), but the house is made possible by a variety of different materials, elements, rebar, cement, artificial, timber frames, engineers, architects, and so on.

Without these conditions, the house cannot be built, and if the house can be built, it cannot be separated from all kinds of materials, cement. And so on, the question arises, if we look at the Dharma: the completion of the house is the effect, the materials and so on are the causes, if there is no cause and effect, the effect cannot be born, and everything in the whole world must be so general, this is called the cause and effect.

Two. Double causality: What is double causation?

That is, there is effect in the cause, there is cause in the effect, and the cause and effect are not two, which is a double cause and effect. For example, in the case of a seed, the seed can be cause and effect, how to say it? Because the seed is the fruit of the present moment, it is standing in the fruit position, but the present moment of the fruit can also be planted in the field as a cause, and if there is a relationship with two conditions, Buddhism calls it double cause and effect.

If we talk about time, it is the cause and effect of the three lifetimes, what was created in the past is the cause, what is received now is the effect, and the effect that is received now can also be done as a cause, and then the effect can be felt later, and if it is repeated over and over again, as for infinity, the Dharma is called the cause and effect of the three lifetimes.

Three. Infinite Overlapping Cause and Effect: What is Infinite Overlapping Cause and Effect?

It is the good and evil that has been created since the immeasurable eons, so that they continue to accumulate and overlap, overlap and blossom, and blossom and accumulate overlap, if the seed arises, the current seed of the incense is repeatedly co-infuriated, and the calamities are endless, and the cause and effect are constantly circulating, like iron refining, one link is hooked and one ring, and the tighter is not loosened, and the sinking beings are confused, creating karma, suffering, and even endless rebirth, and all cause and effect are the same.

There is often no only corresponding connection between cause and effect.

As long as there is the subjective participation of people, there can be countless perspectives on the process and outcome of a thing, and human free will is the biggest variable among them.

A mother will think that because her way of education is not good, her child will grow up disobedient.

A student will think that because he is very talented, he was admitted to a prestigious school with a high score.

A company manager will think that the company's sales performance is declining because the salespeople are not working hard enough.

Western philosophy also reveres cause and effect, and Socrates said that everything happens for a reason. This is the belief that arises from the process of understanding the world: when we get a result, we first look for its cause.

It's a way of thinking. But does this way of thinking have to help us at all times? Is there any other possibility?

From this lesson onwards, we learn more about the relationship between our own ideas and the world. This involves a new theoretical discipline called epistemology. It is not the study of the world itself, but the thought process of our understanding of the world.

It sounds a bit mysterious, but it's actually closely related to our lives.

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