Reading the essays of For Learning , Teacher Absenteeism , Book of Rings and other articles.

Reading "For Learning" has a feeling.

Yesterday I read a literary essay written by the Qing Dynasty author Peng Duanshu - "For Learning". Through the story of two monks going to Hainan, the author explained to us in concise language that "there is nothing difficult to do, as long as you are willing to climb". When I understood this truth, I thought of the real society, and I felt that Peng Duanshu's language was extremely philosophical, and the facts he expounded were completely a microcosm of today's society.

As it is said at the beginning of the article: "If there are difficulties in the world, it is easy to call for it, and it is easy for those who are difficult; If you don't, it's easy and it's hard. Is it easy for people to learn?

If you learn it, it will be difficult for those who are also difficult. Those who don't learn are easy to learn. "The article is very right, is there an easy and simple thing in the world?

No, it's just as the author says: as long as you do it, the hard things will be easier; If you don't do it, the simple ones will be difficult, just like the two monks in the text; A rich monk has wealth but no ambition, while a poor monk has a poor but has ambition and confidence. In these two ways, he achieved his final goal, so that in the end "the rich cannot come, and the poor do not come".

Through the story of two monks, I finally understood the style of those who have a heart to achieve success. Is it true that everyone has their own aspirations and everyone can succeed? From ancient times to the present, every cadre has aspired and declared that he wants to be a good cadre who serves the people, but how many of them can do it?

When they ascended to official positions, they cried out for everything, and bent the law for bribes, so that in the end, they caused losses to the country and the people, and even they could not be upright people. Because they just have empty ambitions and don't put them into action, they can't do anything at all. For example, I have some classmates around me, and their parents have created a good living environment and learning conditions for them, but what about them?

But I don't know the hard work of my parents, and when I see these good conditions, I don't study seriously, but play happily all day long. It's not that they don't have ambitions, but they're just content with the reality of the situation, so they forget about their actions.

It is often said that "a talented man from a poor family". It can be seen from this that if you want to make a difference in life, you must be like a poor monk, and you must do something. Otherwise, nothing will be accomplished.

Most of the ancient family mottos condense the author's lifelong life experience, life experience and academic thoughts, etc., not only his children and grandchildren have benefited a lot from it, but also have a lot to learn from today's reading. Zhuge Liang, the prime minister of the Shu Han Dynasty during the Three Kingdoms, was praised as the "embodiment of wisdom" by later generations, and his "Book of Commandments" can also be described as a family motto full of wisdom words, which is a famous article in the ancient family motto. The article is short and concise, expounding the profound principles of self-cultivation and self-cultivation, learning and life, and it is thought-provoking to read.

The Book of Commandments is a famous article of self-cultivation and determination, its text is short and long, concise and concise, the main purpose is to exhort his son to study diligently, self-cultivation to work hard from indifference and tranquility, and the most taboo absurd and sinister.

About "non-indifferent and unambitious, non-tranquil and far-reaching." ”

There is no ambition without indifference, and there is no far-reaching ambition without tranquility. From the "Book of Commandments" written by Zhuge Liang when he was 54 years old to his 8-year-old son Zhuge Zhan. This is not only a summary of Zhuge Liang's life experience, but also a requirement for his son.

Here Zhuge Liang uses the sentence structure of "double negation", which expresses his teachings and infinite expectations for his son in a strong and euphemistic tone. In modern parlance: "If you don't take the fame and fortune in front of you lightly, you won't have a clear ambition, and if you can't study calmly and serenely, you won't be able to achieve lofty goals."

Through the above analysis, we can see that Zhuge Liang used the "law of negation of negation" in "Logic" to emphasize the "indifference to clear ambition, tranquility and far-reaching" that he wants to express. This is a philosophical statement. This is the same as the principle of "if you want to take it, you must first go with it" and "if you want to achieve your goal, you need to take a detour first", and the current "indifferent" and "quiet" seek to be quiet, not because you don't want to do anything, but through learning "Mingzhi", you must establish lofty ambitions, and when the time is ripe, you can "go far" and do a vigorous career.

"Indifference" is an ancient Taoist thought, "Lao Tzu" once said that "tranquility is superior, victory is not beautiful". Later generations have always inherited and appreciated this artistic conception of "tranquility and tranquility", such as Bai Juyi in the poem "Asking Autumn Light", "The body and mind turn into tranquility, and the smoke scene is indifferent". He reflects the author's long-term and broad realm of no distractions, concentrating at ease, and not limited to immediate gains and losses.